Abortion advocates often accuse God of failing to create any evidence of a future demolition of abortion. A careful analysis of the bible shows God gave a lot of biblical figures over a long period of time a role in intervening against the taking of life in the womb. The biblical figures were used in a variety of ways which show different aspects of God’s judgment against of abortion. When all these acts are examined together it is obvious the belief the womb is a place where people are free to make their own private decisions and kill an unborn individual will result in a disastrous failure for them. This report will show it is necessary to be full of grief over all the killing in the womb and not be cowardly submissive when others tell you to do an abortion. These positive traits are needed in order to survive until the return of Jesus. The abortion issue gets down to one thing at the end of the bible. A person must do what they can to ensure survival until the return of Jesus. The need to survive until the return of Jesus should be the most important thing when making decisions around God. The safest position is to want Jesus to return and take over the world and for abortion to be terminated.
This report will show the different way biblical figures act around life in the womb. Their actions will show God has a plan in place to end abortion. This will be proven when it is revealed the person who is used to get the scripture ready for the return of Jesus is forced into action that supports the demolition of abortion. These are exact terms which bring on the return of Jesus.
Besides the attributes of grief and aggressive support for the life of the unborn, what else is useful to avoid being killed by God? It helps to have a long term life plan that one dedicates themselves to. As in, a desire to have three kids and zero abortions and say a lot of nice words over and over to a partner so the kids will grow up with their parents in a happy home. A man should not be unloading his sperm around the eggs of a woman until he is ready to take on this task with her and achieve this desirable goal.
The first move in the bible that is relevant to life in the womb takes place in Genesis 49:11. There Jacob outlines God’s strategy for a Messiah. God gave Jacob a two part strategy. God used prophets who lived after Jacob to build this two part strategy. The first part of the strategy produced evidence on the identity of the messiah, evidence human beings are raised from the dead, and evidence they can receive forgiveness for their sins. These prophets all believe in a powerful intervention by God against evil doers. The second part of the strategy helps get things ready for a day of judgment so fewer people lose their lives. This second phase shows God’s indignation over killing in and out of the womb.
This huge statement was fulfilled by the prophets who lived after Jacob. These prophets had a two part strategy. They made a lot of statements that helped identify the Messiah, including ones that indicated He would be killed during His first life in the world. They also associated His return with a day of judgment for murderers and others who attack God.
This strategy given to Jacob is relevant to the bible’s plans to put a permanent end to the killing of little ones in the womb.
The earliest verses on the value of life in the womb came in Exodus 21:22. There Moses says if two men are fighting and a pregnant woman interferes and has a miscarriage because of this fracas, a fine must be paid to the father of the little one who died. This word by Moses establishes the concept of a penalty for having a role in the loss of a life in the womb. In this case, a fine was to be paid because it was an accidental death. This word by Moses establishes the penalty for intentionally killing somebody in the womb should be more than a fine, which is the penalty for the reckless but unintentional act.
Moses went on to say those who lie in wait for others are to be be put to death. He also said those who kill little ones are to be put to death. Additionally, he said those who wink or nod in the direction of the killing of little ones are to be killed. These words are all ominous for anyone who supports the killing of little ones.
Moses also spoke against loose pregnancies, where the parents of the kid are not committed to each other. He put a curse on children born in these uncommitted relationships. He is the only person I have seen in the bible do this. Other biblical figures did not want to discuss it. No doubt God wants couples to be permanently kind to each other so there is no sexual breakup. Then children can grow up with their parents. The best looking person in my family came to be from an extra pairing in Germany.
Before Moses left, he anointed somebody in the future to represent him. He described this future biblical figure in Deuteronomy 33. When Moses did this, he was doing the same thing that all other biblical figures do. He shared his authority with other biblical figures. He did not share his authority with any Jews, rabbis, church people, clergy or anybody from the islamic world. God likes doing this so He gets the specific result He desires. This action serves to crush the mayhem in the church and synagogue over the abortion issue. This biblical figure Moses highlights in Deuteronomy 33 is forced by God to deal with God’s plans to destroy the intentional killing of little ones.
It was necessary for prophets to come and create some action so people could tell when the biblical figure Moses wrote about was here. Without their help, the word of Moses could not be realized.
The next word about life in the womb came by prophets who fulfilled the word of Jacob by prophesying of Jesus. One of these prophets was David. In Psalms 139:13 David says, For You did form my inward parts, You did knit me together in my mother’s womb. This statement makes abortion an attack against God. And since David is a prophet for Jesus, it also makes abortion a direct attack against the messiahship of Jesus.
Psalm 20 shows David also writing of a future biblical figure. This person is the same one Moses wrote about.
Another messianic prophet, Jeremiah, said in chapter 1 verse 5 that God formed him in the womb. Jeremiah created some action in chapter 31 verse 22 which helps identify when the person Moses and David wrote about is here.
God ‘s dominion over life in the womb is shown when Elizabeth the mother of John the Baptist met Mary the mother of Jesus. Elizabeth was pregnant with John when this meeting took place. The scripture says God caused John to leap inside the womb when he first heard the sound of Mary’s voice.
At the same time that God was giving these words to the prophets, God was preparing them for a future overthrow of abortion. This was necessary since abortion was established as an attack against God since they said God knit them together in the womb. Some of the strategy God made for the overthrow of abortion is hidden in the parables which are fulfilled at the end of the age so it isn’t possible for a bible reader to comprehend until I tell them exactly what is going on in these parables. It is stated in the bible it belongs for the person in psalm 88 to deal with God’s indignation over killing in and out of the womb.
Joel is a prophet who was given a role in the overthrow of abortion. In verse 2.30 he said God is going to perform around some deadly acts, both in the air and on the ground just before Judgment Day. Psalm 88 states somebody is going to testify about the acts Joel says are going to take place. Daniel 11 forces the person in psalm 88 to testify that God was expressing indignation against killing both in and out of the womb when He was performing around deadly events.
One of the key verses at the end of the age is found in Joel 2.30. This verse shows plainly what God is going to do. It also helps show the exact subject matter a person must be talking about in order to be following God. Why did God want Joel to inform readers He was going to perform around deaths? Because it provides God an opportunity for God to do something terrible for those committing acts of unjust killing in the world.
God went into the political world and performed around their deaths. He put them in a room with those killed in the womb. This action shows God is raising those killed in the womb from the dead. God raises them from the dead, while some people are killing them. This puts God in a greater position and gives God the authority to rule over them.
God also went into the church and removed some people who were committing abortions and publicly supporting politicians who were in favor of abortion.
The acts God performed around death are terrible for the future of abortion.
God performed these acts for the biblical figure in Ezekiel 9. Then the biblical figure in Ezekiel 9 say those in the sanctuary who do not grieve for those who are being killed are eliminated . When God does this exact maneuver, God is giving abortion supporters in the church a role in crushing abortion. This is what happens to those who attack God. And this is how the bible is used by God to attack abortion. The person being used this way by God is the same nazarite Jesus says gets things restored and ready. The only safe position for a person to have is to want God to put an end to the current way of life, where people move on by when a little one is killed alongside the road.
Once when I went to church, the pastor said during the sermon God was going to kill the politicians who support abortion. God has made it plain to me that this is true. But the word of Ezekiel puts the killing field in the sanctuary of a religious building, not a capitol building where the politicians go to work. This means some of the members of his church, and any church. are in trouble as well.
Of all the things God has done to me, the most powerful one by far inside of me has been when God removed people in the church who were doing abortion and supporting abortion. It is powerful because it is a major threat against people that I know.
The action in Ezekiel 9 shows it is not possible to use the bible strategy to only end the murderous jihad, and other killings on the street.
Jesus gave a statement which is relevant about the future overthrow of abortion when He said in Matthew 11:11 those that are least in the kingdom of heaven are greater than John the Baptist. It is fair to say somebody who died in the womb is least in the kingdom of heaven. What I know is John the Baptist’s murder was used more than once to get God to perform acts of indignation against killing in and out of the womb. So in this way what Jesus said about him as come true.
A short time after Jesus said this about John the Baptist, a disciple of Jesus gave some words that are relevant to the destruction of abortion. I have sometimes heard abortion supporters say they feel safe because they have not seen God attack abortion in the bible. They do not comprehend the value of language. In Revelation 21:8 John said those who are cowardly submissive will not see Jesus. A person can not be referred to as cowardly submissive to another if they refuse to participate in an abortion. But they can if they go along with another’s will to participate in abortion. This word of John makes those who reject abortion much safer than those who go along with it.
John also related the murder of missionaries to those who are killed in the womb by poisonous drugs in Revelation 18: 23-24.
The acts of indignation by God in Daniel 11 is a final prophetic move performed against abortion. At that point, there are no more strategic words in the way. People are left isolated one on one with God and they need to be prepared to succeed and live on to see Jesus.
The bible is written in favor of the little ones who are killed alongside the road. It says plainly that God will not try harder to support the world until those in favor of killing little ones are removed by God on the day of the Lord.
Ezekiel wrote in chapter 9 that those who had no grief of the abominations done in the city were killed. This word puts a person who grieves over the killing of little ones in a safer position than those who do not grieve over it at all.
It is plain the bible shows God won’t improve His support of the world until He removes those who kill little ones. The promised new heaven and new earth comes after those who approved of the killing of little ones were removed. In the bible they become the aborted one.
God created some action in Joel 2.30 which He used to attack abortion. Joel 2.30 says God will perform around deaths in the air and on the ground just before the last day of this age. In one of these events, God performed around the deaths of some church members. One of them was practicing abortion in an illicit affair. The other was openly supporting an abortion politician to get elected. One day, Jesus came up to me and created an image with the one who supported the abortion politician. He placed his image on top of a platter. In the background, he made another image of the abortion politician he was supporting. Then Jesus said, “A judgment is coming soon and he is going to die because there is too much support for abortion around him”. Then when I reached out and pulled them off the platter, it shattered into pieces. Then he gave a detailed account of the impending deaths of these two abortion supporting members of the church. God referred to them as a ‘house of abortion’ when He performed around their deaths. There was no distinction made between the one who did the abortion and the one who touted the politician who favored the legalization of abortion. They were simply referred to as a house of abortion. Their conduct caused God to diminish them in this way instead of seeing them as believers. Then they both died in just the way He said they would. There is no way they would do what they did if they knew what His response would be. There were out of touch with reality since they do not study the bible intently.
There are several statements in the bible which require Jesus to prefer those who want abortion crushed over those who sustain it. This is the reason for His indignation against them is biblical.
Moses gave a fine to those who unintentionally killed somebody in the womb. It is a penalty because they were reckless around the unborn and had no right to be reckless around them. This word by Moses means if they try to lie in wait and kill somebody in the womb on purpose, the penalty must be greater than a fine.
David also wrote in Psalm 139 that God knits life in the womb. This word makes an intentional killing of somebody in the womb an attack against God. It also establishes a murder outside the womb as an attack against God as well.
John said in the book of Revelation those who are cowardly submissive do not live on to see the return of Jesus. He also prophesied some in the pharmacy world in 18:23 will perform sorcery an intentionally kills little ones. He proclaimed God is going to destroy this practice, as well as the killing of the saints who follow Jesus, and the murder of everybody else as well. These words also make it illegal in the bible to diminish the importance of the intentional killing of little ones in the womb. These words mean God is going to destroy killing both in and out of the womb.
This statement by John means those in the church who support politicians who openly say they intend to kill in the womb are completely at odds with the bible.
The statement Jesus made against the person who was touting the abortion politician indicated He gave them a death sentence because they were cowardly submissive around abortion. This statement by Jesus shows He wants to place the death of those cowardly submissive to abortion on the last day of this age. If they had a greater faith, He would place their day of departure at a much later date.
It is mentioned in the book of Revelation that the cowardly submissive are not eligible to participate in the future redemption of the world. This is an important statement which is ignored far too much by church leaders and bible readers. A lady who says no to a man who told her to do an abortion could not be framed by this cowardly submissive accusation by John. However, a woman who is told to do an abortion by a somebody else and complied by doing the abortion could be convicted of this cowardly submissive statement. This word by John makes it so a woman is much better off in her relationship with God if she seeks to keep the baby instead of do what anybody else wanted her tells her to do.
Psalm 91 is also a good chapter which describes God’s current relationship with the world.
Daniel 11 is a great chapter for those who want God to crush abortion. This is true because God chose the confrontation between His biblical figure and the king of the north to be a confrontation with abortion. God used the words king of the north to represent abortion. Then God used the king of the south to represent murder outside of the womb. God linked killing in the womb together with killing outside of the womb and created a biblical confrontation with both of them. This action helps bring success for the little horn when He says great words about God which then bring about a final intervention by God. This strategy could not be better for opponents of abortion.
It is important to be thorough when discussing the words of prophets. The word of Moses is meant to be coordinated with the words of numerous other biblical figures.
It is not possible to use the biblical strategy to activate the deliverance of Christians and Jews from the murderous jihad without also participating in their removal of those in the church and synagogue who support the killing of little ones in the womb. This happens because God does not want to send Jesus out here to perform for those who kill somebody who is simply existing, whether they are existing in the womb or existing in the front or back seat of a car in Samaria.