Month: July 2022

The first time I had anything to do with the biblical figure John the Baptist was about 25 years ago. I had recently become a Nazarite. I was reading Mark 9.13 in the New Testament. There, Jesus was talking about the recent murder of John the Baptist. Jesus mentioned that it was written in the Old Testament that John the Baptist would be murdered. Jesus was in the world at the time this prophecy about the murder of John was fulfilled. I did not want to bother with looking through all the prophesies for the place his murder was foretold in the bible. Then I asked God where his murder was written about. Immediately I got an answer back- Psalm 42. Then I turned to Psalm 42. It was a story of a man who used to like to lead a procession to the house of God to worship. But now he had been imprisoned near the Jordan River (Psalm 42:6). The psalm writer foretold he would be taunted by his enemies while in prison. Then a sword would crush his bones.

So the voice I heard in my heard had led me to the right place. It wasn’t a surprise since I was asking God about the murder of a biblical figure. In verse 11 of psalm 42 the psalmist writes as though he is John. Verse 11 says, ‘Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, who is the hope of my countenance, and my God. The psalmist says God yet has something good in mind for John. The end of this psalm promises God is going to revisit this situation and sow on top of it.

What evidence is there in the bible that John the Baptist should have hope in God. Look to Genesis 49. Jacob is giving a description of the future messiah. It says there in verse 11, ‘Binding His foal to the vine and His donkey’s colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes”.

This is an interesting statement by Jacob about the messiah. The last statement there says the messiah washes His clothes in the blood of grapes. What does this parable mean?

John the Baptist was a nazarite, as I am. Nazarites are not allowed to drink wine or eat grapes. It is a part of their vow to God that was established by Moses in his relationship with God.

The blood of grapes is a reference to the murder of a nazarite. There is no other possibility. So the murder of John is being used by Jacob to reveal the identity and the redemption of the messiah.

This statement by Jacob where he associates the messiah with the murder of John is important. It obviously points directly to Jesus as the messiah and eliminates the possibility of somebody else being the king of the Jews.

It also shows God made a plan to overthrow those among the Jews who play dirty games with the words of the prophets. One of the dirty games they place is to throw out Isaiah 40.3 and Psalm 42. Somebody has to play those roles in order for those words to be fulfilled. John is the only candidate to fulfill this scripture. It is an extreme act of dishonesty to conceal this fact. It is dishonest to John, Jacob, and ultimately to God.

Those among the Jews who reject Jesus is the messiah always commit these perverted acts. They throw out John the Baptist, even though he fulfills Isaiah 40:3 and Psalm 42. They do not care at all that this scripture must be fulfilled, and the new testament reveals the fulfillment. This word by Jacob shows he is not among those who act as though throwing out scripture does not matter.

This certainly points to Jesus as the messiah since they are grouped together in Isaiah 40:3 and the four gospels.

This word was given to Jacob by God well before the life of John. Then his murder was prophecied about in Psalm 42. The fact God tied in the murder of John with the identity and redemption of the messiah is important. The link between the murder of a nazarite and the messiah certainly helps deliver Jesus from false accusations. Those who eliminate Jesus as the messiah consistently also throw out John the Baptist, and the unusual word by Jacob about the blood of grapes as well. The action in Genesis 49:11 shows the murder of John will not go to waste. The psalm writer is right when he says God will give John reason to praise Him.

Jesus did another important association with John the Baptist besides saying his murder was written about. He said John the Baptist fulfills the word of the prophet Malachi. The word Jesus says John will fulfill is found in 4:5-6. This is a word that is fulfilled at the end of the age, just before the day of the Lord. Jesus is giving John a role in lowering the death toll at the end of the age. What God and is simple honesty with their scripture. When somebody acknowledges John plays a role in fulfilling scripture, they can not be accused by God of being a liar and creating a more murderous environment in the world. Jesus uses John at the end of the age in a way where He is trying to get families unified around John, so they can not be convicted of being a person who forges a lie against God. Jesus deserves credit for giving people sound advice when He associates John with the word of the prophet Malachi.

The next unusual event I had with John the Baptist was a short time later. I was reading the story of his murder on the birthday of Herod in Mark 6. I felt incensed when I was finished reading about his murder so I threw the bible against the wall. I immediately said to God I wanted fire from heaven to strike a symbol of Herod in the world for my birthday to show everybody Jesus was the King.

As soon as I made this petition to God I was given a strong vision that lasted for several minutes. God was speaking to me during the vision and describing what was taking place. The vision contained a lot of pictures and details about the upcoming deaths of some people in the political world. During the vision God said He knew they would die the way they did when they were in the womb. At the end of the vision the person in the political world was placed in a room in heaven where everybody else there had been killed in the womb. Daniel 11:39. Then, three days later they died in the exact way it was told to me they would. It was an electrifying experience. It made me believe they had a different curse than me. They had more freedom than the person in Psalm 88, but they could die at at anytime, as those in Psalm 91 do.

I did not know at the time that I would need this experience in the future in order to fulfill the word in Daniel 11:39. There it says help from a god, a politician), is needed to deal with the strongest fortress. God obviously knew this, but I did not know the scripture as well as God.

God used the murder of John the Baptist to help fulfill His scripture against murder. When this takes place, John the Baptist is leading Jesus back into the world. This act by God fulfills the need at the end of Psalm 42 for John the Baptist to have reason to praise God.

John the Baptist was used by God again in another attack against killing in the womb. I received another strong vision with numerous details of the death of some people in the church who practiced and supported abortion. Fellow Nazarite Samson was involved in this vision. Then, one day, one of the people who was the subject of the vision appeared in front of me. Then Jesus said to me, “A judgment is coming into the world soon and he is going to die because there is too much support for abortion around him”. In the background was a picture of a politician he supported who supported abortion. When I heard this, I felt a sudden desire to protect him so I reached out and pulled him to me. I was much bigger than him and he fit into my hand. As I did this, a platter he was attached to shattered into pieces. I knew they were about to die and later that day they died in the exact way I heard they would. God wanted to take John the Baptist off the platter, and put those in the church who supported abortion in his place.

God treated them in a similar way to Ananias and Sapphira, who died in Acts 5 for taking money from the church. Only this time the crime was over killing in the womb.

This action by Jesus around John the Baptist helps make sense of His statement about John in Matthew 11:11. There He said John is least in the kingdom of heaven even though he was a great a prophet as any. I think the word of Jesus is true if your murder is used to ignite God into cutting off people from using the political world to legalize killing little ones in the womb.

About ten years ago, I was reading the words of Zachariah, the father of John the Baptist. He is quoted in Luke 1. There he affiliated his son with the deliverance of Jews from murder. Since his father said this, John himself was murdered and so have many other Jews.

This raises a very important issue. An issue that cuts to the core of the validity of the new testament. How could John end the murder of Jews when he himself is prophecied to be murdered in psalm 42?

The word of Zachariah is true because of the future strategy of the bible. This strategy gets fulfilled after the death of John. There are two prophetic vines in the bible as Jacob said in Genesis 49. The first one helps reveal the Messiah, and show people can be raised from the dead and receive forgiveness for their sins. John fulfilled some of this initial activity in Malachi 4.5, Isaiah 40.3, and Psalm 68. Without his efforts, the future strategy of Jacob’s choice vine against murder could not be used.

It is also true it is not possible to fulfill the choice vine without John. Petitions to God about his murder caused God to fulfill the bible’s strategy against murder. God did not reveal the choice vine of Jacob to me until I used the murder of John in a petition to God. This use of John by God against murder at the end of the age directly leads to the return of Jesus. So John does indeed play a huge role in delivering the Jews from murder. So the promise of his father is true.

In Matthew 17:10-12 Jesus was talking about both John the Baptist and the future. There it says, The disciples asked Him, Then why do the scribes say that Elijah must come first? He replied, Elijah does come and will get everything restored and ready. But I tell you that Elijah has come already, and they did not know or recognize him, but did to him as they liked. So also the Son of Man is going to be treated and suffer at their hands.

This is a great statement by Jesus. It needs to be much better understood by His followers than it is at this time. He is speaking in parables here with His use of the name of Elijah. His use of the name Elijah is a reference to a nazarite since Elijah was a nazarite.

He says here a nazarite will come and get things restored and ready. This is a different nazarite from John since he was murdered at the time Jesus gave this statement about the future.

Jesus is showing a much better knowledge of the details of future biblical prophecy than anybody else has ever done.

The words used by myself to get things restored and ready were created when Jesus said this so He was able to see their existence at the time He made this quote. Only the book of Revelation had not been written.

When a nazarite is used to get things restored and ready, he is coordinating prophecies that are terrible for the killers of the world. So this statement by Jesus shows both His knowledge and participation in this important biblical strategy.

Jesus divided the future acts in the prophets against murder between John the Baptist and me. The only act He affiliated John with is found in Malachi. This statement by Malachi is a general statement about the intervention against murder so He applied it to John.

The other statements used to get things restored and ready require somebody to be in the world at the end of the age. So that is why another nazarite other than John is also needed. This website discusses the words used to get things restored and ready.

Jesus obviously knew both His death and the death and John were prophesied about before both of them were born. But Jesus participated in it because it fulfills a need in the bible’s strategy against murder. This important fact about Jesus makes Him worthy to be the King of the world.

One of the most interesting quotes by Jesus is about John the Baptist and the prophet Malachi. This statement is found in Matthew 11.14. The Jesus said, “And if you are willing to receive and accept it, John himself is Elijah who was to come”.

John did not deserve to be murdered. We could say the same thing about others who have been murdered. Jesus is taking a murdered man and giving him a role in God’s attack against murder. Things are changing. This action by Jesus takes place when God has decided to quit counting bodies.

Here is what Malachi said in 4.5-6, the passage Jesus is referring to.

Behold I will send you Elijah before the great and terrible day of the Lord comes. And he shall turn and reconcile the hearts of the estranged fathers to the ungodly children, and the hearts of the rebellious children to the piety of their fathers, lest I come and smite the land with a curse and a ban of utter destruction.

So what Jesus is saying here is He wants John the Baptist to play a role in raising the level of faith in God in families, so God does not have to kill as many people at the end of the age. God is using a murdered man to try to get people to associate with God than the murderous activity in the world.

How can John the Baptist do this? John the Baptist certainly fulfilled Psalm 42, when he was murdered. But how can a murdered man improve faith in the world and make the day of the Lord less severe.

Jesus has some great reasons for wanting John the Baptist to play a role at the end of the age. First of all, the father of John claimed his son would help end the murder of Jews. This is yet to come true.

The writer of psalm 42 promised God was going to remember John sometime after his murder. Jesus is going about the business of proving the writer right.

John was murdered during the life of Jesus. If Jesus gives him a role in lessening the severity of the judgment at the end of the age, then John is playing a valuable rode in leading the return of Jesus.

Jesus is planning to sow on top of the murder of John. How can this be done? Jesus is desiring to sow on top of his murder when he associates John with future action at the end of the age.

Another fact is Jesus wants to own John the Baptist for Himself. The author of the qu’ran associated Jesus and John the Baptist with some unwanted statements. When Jesus uses John for a role at the end of the age He is overthrowing this unwanted relationship.

Jesus put His future into the quote of John. This shows what He cares about. Those who through out His quote are guilty of concealment.

In order to understand the desire to use John in a role at the end of the age, a person needs to have a good grasp of biblical strategy. The first prophetic vine of words produced evidence of the identity of the messiah, that people can be raised from the dead and receive forgiveness for their sins. The second prophetic vine is about God’s intimacy with murder. It is a terrible maneuver against the killers of the world. I was not allowed to be trained to coordinate the words of this second vine until I started using the murder of John in a petition to God. The murder of John was used to ignite this final prophetic strategy against murder. This is what Jesus is doing when he says John will play a role in preparing the world for judgment at the end of the age. He is giving a murdered man a role in ending murder. This is the only thing that can be done to fulfill the claim at the end of psalm 42, where it says God will give John a reason to praise him.

Another important feature is in the action at the end of the age in the bible. The murder of John the Baptist was used twice by myself in a petition to God. Both times God responded to the petition. The blood of John was obviously very powerful with God. When God responded to the petition, God attacked killing in and out of the womb. this performance by God fulfilled the word of Joel 2.30. It also directly linked John to God’s intervention against murder. When Jesus gave John a judgment day role long ago, He is building a relationship with a nazarite at the end of the age who uses John’s murder to ignite God’s intervention against murder. This is a need for me to have a quote where Jesus associated John with action at the end of the age since I used his murder to to motivate God to perform the acts of Joel 2.30

The achievements of Jesus are great when He uses John in a judgment day role at the end of the age.

1. He fulfills the promise of Zechariah, who promised his son would help end the murder of Jews
2. He is breaking off His relationship with some deviant bluster by the author of the qu’ran
3. He is sowing on top of the murder of John by giving John a role in leading His return
4. He is using John to help lower the death toll at the end of the age
5. He is attacking abortion, which is an assault against God
6. He is giving support to a piper who warns at the end of the age.
7. These are the actions of a Guy who knows how to win and take over the world

The first day I ever read the word of Zachariah was about ten years ago. I remember later that day seeing and talking to a demon. This demon had a head that was about four times longer than it was tall. It was shaped like a rectangle. It had narrow slits for eyes. Its face was made of many triangles that were fit together well. The triangles were yellow with black along the sides. When it came into my room, it was chanting the same thing over and over. It was crunching its words together. I asked it what it was saying because I could not understand its language. Then right away it said, “I’m going to kill you and your family” in english.

quote Jesus, say how He compared John the Baptist to Elijah, Jesus said he fulfilled OT scripture

John said he fulfilled Isaiah 40.3

discuss what Jesus said John was least in the kingdom of God…discuss who is least… those who died in the womb…discuss what these words mean, they mean Jesus does not like arrogance,arrogance in the form of older people like John being glorified over those who died so quickly…give Jesus credit for teaching people not to be arrogant, getting rid of arrogance is essential to survival

discuss John’s role in fulfilling the strategy of Jacob

1) his murder was used to produce the strong wind in Revelation 6.12, which ends the murder of biblical people

2) this fulfills the promise at the end of psalm 42

3) Jesus prophesied about his murder, show the quote in Mark 9.13

4) show his father prophesied in Luke they would play a role in ending the murder of Jews

5) bible needs to fulfill the word of Zachariah about them to win

6) tell how once I asked where was the quote, and immediately I heard psalm 42 and the voice was right

7) Zachariah, the father of John, associated the birth of his son with deliverance for God’s people; show how the 

strategy of Jacob proves that Zachariah is right

explain Matthew 17.11 and when Jesus said he is least in the kingdom of God Matthew 11.11

Amos did not have much to say about the Jewish Messiah during his time as a prophet. Despite this fact, he belongs in an association with Jacob and his messianic strategy. Both Jesus and Amos share a belief that God will do a powerful intervention, a day of the Lord, at the end of the age. They both believe God will use the same power that was used during the Passover in Egypt. They both believe God is intimate with each one here and will make a precise decision on who lives or dies based on their faith. Those who have been attacking God will not do well on this day.

Jacob also associated the Messiah in Genesis 49 with a day of judgment which will bring peace to the world. Amos provided some interesting details about the last day of this age period, right before the return of Jesus. He displays a very strong belief in the tremendous power of God, like all biblical figures.

The following word of Amos is one of the most interesting statements I have ever seen in the bible. I think about this verse every day. Amos said in 3.12, Thus says the Lord: As the shepherd rescues out of the mouth of the lion two legs or the piece of an ear of a sheep, so shall the children of Israel who dwell in Samaria be rescued with the corner of a couch and part of the damask covering of a bed.

This is a strange idea by Amos. He is linking the end of murder of Jews in Samaria with a bed. How can this word by Amos be proven to be true? If you don’t know the answer to this question, you should be in the crowd and not on the stage.

Nazarites believe we can walk right up to human sacrifice and cause God to crush it. This confidence comes from the company we keep.

There are several important things for those who are sleeping to comprehend about this unusual statement by Amos. First of all, this statement means the dreams of the biblical prophets are going to play a role in ending the murder of Jews in Samaria. This is what it means when he says a bed will play a role in ending the killing of Jews in Samaria. God often has visited prophets when they were alone in bed to give them powerful visions of what God will do in the future. Amos may well have been lying in bed himself when he made this proclamation about the murder of Jews in Samaria.

Secondly, since Amos said this, there is a need for a lot of other biblical prophets to be given some strategic and decisive words which cause God to intervene against the killing of Jews in Samaria. Amos needs God to create numerous acts against murder in the words of other prophets which inspire God to intervene against the killing of Jews in Samaria. This website shows repeatedly that God worked with other prophets on this matter. So it is easy to prove the word of Amos is good.

Another thing to note about this great statement of Amos is the biblical strategy he is taking part in is a strong move of support for both Jacob and Joseph. These two men played a role in the origins of messianic belief in Genesis 49. Both Jacob and Joseph died in Egypt. Before they died they both said they wanted their bodies carried north to Samaria so their bones would be buried there. The bible records the bodies of these prominent Jews where taken to Samaria for burial… while the qu’ran deleted these important events from its account. The messianic strategy they helped make in Egypt against murder of Christians and Jews are a key part of the treasures of Egypt described in Daniel. The biblical figure Daniel describes has control of the treasures of Egypt has complete knowledge of the plans of Jacob to end the murder of Christians and Jews.

It is also important to notice another component of this comment by Amos. Jacob and Joseph are Jews. Jews are yet being killed in Samaria. God gave both of them a role in creating biblical strategy that inspires God to intervene against the killing of Jews. This shows God has not forgotten them. It is a great thing for a person to associate themselves with this easy to prove act of support for these men. When somebody does this, they will be building their life around something of great value. This is true because you are giving God credit for giving Jacob and Joseph a role in ending the murder of Christians and Jews. This specific act of faith helps fulfill the need for a person to call upon the name of the Lord in order to be saved.

Amos is not known for messianic references. But Jesus showed an interest in the strategy Amos is associating himself with. Jesus did this when He said a nazarite will come and get things restored and ready. Things are restored and ready when the remaining words of all the prophets are all aligned to produce an intervention from God against murder.

A final thing to note is a good interpreter of the dreams of prophets is needed in order for this word of Amos to be realized. Jacob did say in Genesis 49 that the blessing on Joseph is as eternal as the hills. God made Joseph a good interpreter of dreams. God did this so He could use Joseph to save many lives before a famine. God knew the famine would take place before anyone else did. God chose to tell Joseph of the famine so lives would be spared. So this word by Jacob means God is going to dominate somebody else again in much the same way God dominated Joseph. This time God does this just before a day of judgment, instead of just before a famine. When God uses the nazarite to interpret all the dreams of the prophets, he then will be able to coordinate all the dreams of biblical prophets. This strategy gives people a final warning.

Since Amos associates this deliverance from murder with a judgment by God, it is not free a free deliverance.

Amos gave people good advice so they could do well in this hour of judgment by God. Verse 5.4 says seek Me and require God as you require food and you will live on.

Amos did not just claim the prophets would play a role in ending the murder of Jews. He went on to threaten every family in the world.

Amos 5:17-20 describes the last day of this age vividly in chapter 5. What Amos says here is not at all the end of man. But it is a hard day for people. He says and in all vineyards their shall be wailing, for I (God) will pass through the midst of you. (This is similar to the passover in Egypt). Woe to you who desire the day of the Lord. Why would you want the day of the Lord? It is darkness, not light. Amos then compares leaving this ongoing murderous world for a one day showdown with the Lord  like going from a lion to a bear. Amos is not taking delight in God removing the godless. This is an accurate view by Amos because most of us know and care about people who are attacking God, so they are not eligible to see the return of Jesus.

This word by Amos shows God does not want to just deliver Christians and Jews from murder by jihadists. That is why Amos is threatening everybody. Amos says God is holding people accountable for their killing of little ones. His words mean God is planning to remove those who consent to the killing of little ones along with the murderous jihadists.

Amos has a very strong belief in the power of God. He says God knows your thoughts in verse 4.13. I try to give my experience with this truth throughout this website. Amos says God will turn out the lights in the middle of the day and will accurately decide who deserves to live and who is not allowed to see Jesus. 

Amos 8.9 says and in that day I will cause the sun to go down at noon, and I will darken the earth in the broad daylight.

This verse plainly says God plans to cause the sun to go down in the middle of the day somewhere on earth. This day is not the end of the world. It means God wants the whole world to go dark for a very brief period of time. During this time, Somebody much more powerful than anybody here will reach in and abort the lives of those found to be attacking God.

Amos provided an accurate forecast of the future for Jews when he said in the ninth chapter the Jews will go through a long period of calamity but they will return to a  barren land and then will live in the land permanently.

These words of Amos are very important and need to be used to analyze Christians who claim they represent biblical truth. If they refuse to quote Amos 3:12 and note that the prophets will play a role in ending the murder of Jews in the home area of Jacob and Joseph, know that they are not telling the truth of the bible. Also note if they say we are about the end of the world and speak as if everybody is going to die- read what it really says in here so you know better. We don’t run away from anybody.

Isaiah made significant contributions to fulfill the great strategy of Jacob. He gave prophecies that helped identify the messiah. He wrote of a better future for the Arab world. He also gave some important words so people can hear a final warning from God before an intervention against killing. This should help with the future popularity of Jesus since Isaiah is trying to lower the death toll on the day of the Lord.

The faith of Isaiah in God is so big that he believes some righteous people who have died already will replace the godless here on earth. He also wrote about how much better life is going to be when Jesus is in charge.

Isaiah gave numerous prophecies that fulfill the first prophetic vine that Jacob talked about in Genesis 49. He prophesied that Jesus would be made from an act of God and not human sex. Isaiah 7:14 says, Therefore the Lord Himself shall give you a sign: Behold the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel, God with us.

These words in Isaiah 7 show unity between David and Isaiah. David called both God and the Messiah Lord in Psalm 110.

God gave Isaiah another indicator of the Messiah in 9:1-2. There he says the Messiah will spend a lot of time by the sea of Galilee. This helps identify the Messiah as Jesus since He spent a lot of time there.

Chapter 11:1 says the Messiah is linked to David. It says, And there shall come forth a Shoot out of the stock of Jesse, a Branch out of his roots shall grow and bear fruit. Matthew 1 in the New Testament records this ancestral alliance with David.

Some of the words of Isaiah are being fulfilled in our time. One such place is Isaiah 28. Isaiah 28 is an important chapter to understand well. There in verses 18 to 21 Isaiah says, 18 And your covenant with death shall be annulled, and your agreement with the place of the dead shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it. 19 As often as it passes through, the enemies will kill you; for morning by morning will it pass through, by day and night. And it will be utter terror merely to hear and comprehend the report and the message of it. 20 But they who kill you will find that the bed is too short for a man to stretch himself on and the covering too narrow for him to wrap himself in. All their sources of confidence shall fail them. 21 For the Lord will rise up as on Mount Perazim, He will be wrathful as the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act.

Who are those being killed in this verse? This word by Isaiah is directed to the Jews who live in Israel at the end of this age.

Why is the word of Isaiah true when he says the killer’s source of confidence fails them? The word of Isaiah is valid because the bible was given an intervention strategy against murder and the qu’ran was not.

What is the strange act by God which Isaiah is referring to? Is their any evidence elsewhere in the bible that God will intervene against the murder of Jews in Israel? The strange act by God is the activation of the choice vine of Jacob. This strategy has been latent for a long time. It is meant to be activated near the return of Jesus. The strange act takes place when the words of the prophets are successfully coordinated by a nazarite. Jesus said a nazarite would come and get things restored and ready. This word of Jesus is fulfilled when the words of the prophets are combined to induce God to intervene against the murder of Jews. This gives Jesus and the prophets a role in ending the murder of Jews.

The word of Amos and Isaiah helps show where the focus of a bible reader should be.

Amos should help a person focus on what both God and the scribes want you to see. In verse 3:12 he says the dreams of the biblical prophets plays a role in ending the murder of the children of Israel in Samaria. Amos and Isaiah are both prophets God made to say what God will do.

The presence of the choice vine in the bible is a strong piece of evidence that the covenant with death will be annulled, as Isaiah says it will in 28:18.

Isaiah 40.3 says, A voice of one who cries: Prepare in the wilderness the way of the Lord; make straight and smooth in the desert a highway for our God! John the Baptist said he was fulfilling this verse when he was here. This verse further helps to identify Jesus as the Messiah who Jacob was referring to. Those who reject Jesus as the messiah always have a problem with Isaiah and John as well. They like to disregard the word of Isaiah 40:3. They act like it does not exist. The fact they are dishonest with Isaiah destroys their credibility.

Isaiah 50 and 53 foretell of the suffering of Jesus on the cross. The fact Jesus died is consistent with Jacob speaking of two very separate times the Messiah appears.

Isaiah 61:1-2 says, The spirit of the Lord God is upon Me, because the Lord has anointed and qualified me to preach the gospel of good tidings to the meek, the poor, and afflicted; He has sent Me to bind up and heal the brokenhearted, to proclaim liberty to the captives and the opening of the prison and of the eyes to those who are bound, to proclaim the acceptable year of the Lord and the day of vengeance of our God to comfort all who mourn.

Luke 4 records Jesus giving a statement at a synagogue in Nazareth about this word by Isaiah. Jesus associated this word of Isaiah with Himself at the gathering in Nazareth. Jesus affiliated His first coming with the fulfillment of the first verse of this statement. The gospel of Luke shows Jesus refused to say He was fulfilling the day of vengeance of our God and to comfort all who mourn. Had He done that, He would look bad as many Jews have been murdered since His performance in Nazareth. Jesus showed on this day in Nazareth how keenly aware He is that there is two distinctive prophetic vines, and the second one is the one that gives the Jews deliverance from murder.

Isaiah gave a lot of statements which should motivate people to make sure they survive a judgment by God and live on to see Jesus. Isaiah does not believe in the end of humanity. He foresees a bright future for human beings. He says God will select a group of people to live to see the return of Jesus. This will motivate God to try harder to support the world since everybody here would be obedient to God instead of attacking Him.

Isaiah 2:3-4 Isaiah affiliates the God of Jacob with peace in verse 3 and in verse 4 he says nations will not go to war anymore. This word by Isaiah should motivate people to live on to see the end of war.

Isaiah 9:6-7 says, For to us a child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness forevermore. The zeal of the Lord of hosts will perform this.

Isaiah promises there is no end to the reign of Jesus. It is not just for 1000 years, as some here now have like to say.

Isaiah 11:6-9 Says God will not let animals kill each other or let them kill people anymore. Verse 6 says your kid will be able to lead around a leopard or a young lion like it is a small dog. Verse 7 says a lion will be happy to eat straw. Verse 8 says children will be able to play freely around snakes. This verse should be of interest to those in India, where thousands die of snake bites. Verse 9 holds the key to this remarkable change. There it says the earth is full of the knowledge of God. When everybody is full of the knowledge of God, they would all give God praise for doing great things. God provides forgiveness of sins, life after death, crushed murderers and gave us a Messiah. Those with this great faith live on to see God provide more security than what is happening today.

Isaiah 25.8 says God will end death. There it says God will swallow up death in victory, God will abolish death forever. And the Lord God will wipe away tears from all faces; and the reproach of His people he will take away from off all the earth; for the Lord has spoken it.

This verse says God will not do this until He takes away rabid attacks against people who believe God is good and strong enough to produce a Messiah for the world.

Isaiah 26:19 says that some of the dead shall rise and live on. Here Isaiah says, Your dead shall live, O Lord; the bodies of our dead saints shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light; and the earth shall cast forth the dead to life again.

Isaiah says this blessing is for those who died with a strong faith in God. Isaiah is a person who believes if Jesus can return and live here, so can many others if there faith was good enough. Hopefully, they will be usable and not just float around like a butterfly.

Isaiah gave a good word to the future of Jews in 30:19-20. He says, O people who dwell in Zion at Jerusalem, you will weep no more. He will surely be gracious to you at the sound of your cry, when He hears it, He will answer you. And though the Lord gives you the bread of adversity and the water of affliction, yet your Teacher will not hide Himself anymore, but your eyes will constantly behold your Teacher.

The commentator in the bible I use has a different view of Isaiah 54 than I do. He says it is primarily about the redemption of Zion. It reminds me more of God’s relationship with the Arabs.

I think this way because it says in verse 1 the children of the desolate one will be more than the children of the married wife.

There are way more Arabs than Jews. And God refused to allow me to use the Qu’ran to prompt Him to intervene against murder. He only allowed me to coordinate the words of Jewish prophets to fulfill the choice vine of Jacob. This act makes it desolate around Arabs but not Jews.

Isaiah 19 also says God allowed Egypt to be owned by a cruel master. This is very similar to what is said in verse 7 of Isaiah 54 where it says for a brief moment I forsook you, but with great compassion and mercy I will gather you again.

Verse 13 says all your children shall be disciples taught by the Lord and obedient to His will, and great will be the peace and undisturbed composure of your children.

This verse promises a great future for the Arab world.

Undoubtedly this will be what life is like for the Arabs when Jesus returns and dominates the entire Arab world. He is a better Man than a lot of the people teaching them today.

This word by Isaiah fits in well with the two part Messianic strategy of Jacob. In Genesis 49, Jacob says there will be peace when the choice vine is fulfilled.

Isaiah 42:4 says those who are not Jews will also wait on the return of Jesus as well.

Isaiah 65.17 is an interesting verse which helps explain God’s current relationship with all human beings. For behold, I create new heavens and a new earth. And the former things shall not be remembered and come into mind.

This verse promises God will not let the earth or the sky play a role in killing people any longer. The earth and sky will only provide life to people. The key to this great change is people in those times are acting better than they are now so God is trying harder to keep them alive.

The following words are for today:

Isaiah 13: 9-13 day of judgment for the wicked

Isaiah 11:4 Says the wicked will be slain

I will show you some angles on the word of Isaiah which should help people see God is with him.

Isaiah 18 describes a country where a final warning is given before the day of the Lord. This is a good move by God. It helps create something peculiar for the watchmen of Jesus to focus on. When combined with some other peculiar facts on the choice vine of Jacob, it helps the watchmen tell when Jesus is near. This word by Isaiah is a part of the choice vine spoken of by Jacob.

Isaiah 18 says, 1 Woe to the land whirring with wings which is beyond the rivers of Cush or Ethiopia.

Why does Isaiah say the word woe in combination with whirring wings in this verse? This is an interesting statement. He is associating a lot of death with whirring wings. The wings of birds do not make noise, nor do birds create woe. But airplanes obviously make a continuous noise. There is no doubt that long ago God gave Isaiah a word which speaks to a lot of death due to the invention of air travel. The Hindenburg incident, Pearl Harbor, and many other disastrous deaths in the air have happened around here. Joel also foresaw death in the air in 2:30. It is fair and accurate to say that God gave both Joel and Isaiah a vision of a future where someday people will die from disastrous events in the skies.

It is also important to recognize something else here. The bible says people will be dying in the air in the days of the return of Jesus. This is the standard set by the word of Joel and Isaiah. This helps explain why Jesus has not yet returned. It is also true , however, that this alibi will not be good for thousands more years of inaction.

Here is Isaiah 18:2.

2 That sends ambassadors by the Nile, even in vessels of papyrus upon the waters! Go, you swift messengers to a nation tall and polished, to a people terrible from their beginning, who are dreaded near and far, a nation strong and victorious, whose land the rivers divide!

This verse only applies well to the United States. They have long been very interested in Middle East diplomacy. There are a lot of big people here. We obviously have great technology in the military. And often times the boundaries of the states are divided by rivers.

This chapter in Isaiah coordinates perfectly with the word of Moses in Deuteronomy 33. Moses needs a nazarite from a powerful country to appear and give people a world wide warning in order for his word to come true.

This is the precise activity Moses affiliated with. He never anointed any rabbis who reject Jesus. Nor did he ever indicate he wanted anything to do with the author of the qu’ran. Isaiah is a true companion for Moses.

3 All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains-look! When a trumpet is blown-hear!

Verse 3 needs the choice vine strategy of Jacob against murder to be unveiled in America. It serves as a warning to all the people of the world that God is near when this odd event takes place. By the word of Isaiah, this specific event is what people should be focused on, not some evil antichrist.

4 For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest,

5 For before the harvest, when the blossom is over and the flower becomes a ripening grape, He will cut off the sprigs with pruning hooks, and the spreading branches He will remove and cut away.

6 The dead bodies of the slain warriors shall be left together to the ravenous birds of the mountains, and to the beasts of the earth, and the ravenous birds will summer upon them, and all the beasts of the earth will winter upon them.

These three verses obviously speak to a powerful day of judgment by God. It should be the goal of a person to make sure they survive this day and live on to the return of Jesus. It is not good for you if those who had a better faith than you got your money and your house. These words say those who live on will take hold of the possessions of those who died. Jesus spoke in the exact same way Isaiah is here when He was talking about the day of the Lord.

7 At that time shall a present be bought to the Lord of hosts from a people tall and polished, from a people terrible from their beginning and feared and dreaded near and far, a nation strong and victorious, whose land the rivers or great channels divide- to the place of worship of the Name of the Lord of hosts, to Mount Zion in Jerusalem.

The perfect present to be bought to God and Jesus from America is to edit the bible so a well coordinated strategy against murder is revealed and activated. This is what the choice vine of Jacob is all about. Even though I do that specific job myself, a lot of other Americans have played an important role in the fulfillment of this verse. Those who have the faith to print and read the bible help fulfill this word. Those who help protect Jews fulfill this word. And God has helped a lot of smart people around here invent technology so everybody in the world could know when Jesus is near.

The fact that this choice vine strategy against murder is being revealed in America, the only country that can fulfill this chapter, is a strong piece of evidence God is going to suddenly abort the lives of those who attack Him.

When somebody attempts to represent the bible know this: when they show you they lack the intensity to point out exactly what Isaiah is doing here, do not listen to them. They are disengaged from what the bible really says and lack the intensity to focus on what we are doing. Give God and Isaiah credit for caring enough to show you what country God’s warning strategy against murder will be put in play. God and Isaiah take your lives seriously, and so should you.

Isaiah 19 says Egypt has a great future with Jesus

Isaiah 24.6 says a curse devours the land and the people are punished for their guilt

Isaiah 28 prophecies Jews will be killed in their land but says their enemies bed is too short Describe the strange act of God Isaiah is taking about in this verse

Isaiah 31.4 young Lion growls over the prey

Isaiah 40.2, Isaiah 40.9

Isaiah 54 good story to relate to the Arabs

Isaiah 66.6 Isaiah 66.24

In Isaiah 52:7-8 he wrote, How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion , Your God reigns! Hark, your watchmen lift up their voices; together they sing for joy, for they shall see eye to eye the return of the Lord to Zion.

These verses mean people who follow biblical prophecy are supposed to be able to tell when Jesus is about to return since it is says smart watchmen start announcing the return of Jesus just before it takes place. There is no way to know the exact year- Jesus says no one knows the exact season except for God, but this word by Isaiah says they are supposed to feel very confident Jesus will be here in a few years. How is this statement by Isaiah possible?

These watchmen would have to learn how to use the bible to publish peace from the man with his feet on the mountains in order to feel extremely confident Jesus is about to return. It is true the choice vine of Jacob against murder has no competition anywhere else.

The choice vine of Jacob is a group of words God made so people can get a final warning that the day of the Lord is near. The words are peculiar in nature, so when a lot of peculiar statements are suddenly fulfilled by a biblical figure, this word of Isaiah in verses 52.7-8 comes true.

Many prophets contributed peculiar statements to achieve this feat. Isaiah gave one in chapter 18 when he said the warning will come from a powerful country divided by many rivers. The U.S. is the only one that fits. Many in the U.S. have contributed to a biblical victory. They have done this by publishing bibles. The U.S. also has many geniuses who God has worked with to advance the level of technology to miraculous levels. The technology needs to be at the level at the miraculous so people can receive a warning of a judgment, and so everybody can see Jesus is here when He returns. Isaiah’s word here means that a watchmen will focus on the U.S. as a place the warning will come from.

Isaiah’s word in chapter 52 needs additional support from the other biblical prophets. For example, Jeremiah gave some in 31.22. Here Jeremiah says a woman woos a man and the result is the end of the lack of faith by some Jews. That is quite a feat. Here a man needs to tell a story that is powerful enough so this odd statement is true.

I will make a list of all the verses on the choice vine spoken of by Jacob. When they are all fulfilled together, there is a reason to celebrate as Isaiah said there is.

1. Isaiah 18 warning from U.S. and complements to other Americans who contributed to a biblical victory
2. Fulfills Isaiah’s word of a strange act
3. Tell a powerful story about a man and a woman to fulfill Jeremiah 31.22
4. Do a good job using Daniel 11:36-45 so God is expressing indignation over killing in and out of the womb
5. This petition fulfills the need for one as told by David in Psalm 20
6. This acts of dominion by God over murder fulfills the requirement David made for Jesus to return. There he said God will make His enemies a footstool for His feet.
7. Explain the action in Joel 2.30 in detail, where God is doing acts of dominion over death, but in the air and on the ground
8. Give a detailed account of what life is like in Psalm 88.
9. Statement by John in Revelation indicates a Nazarite is needed
10. Play the role in Ezekiel 9
11. Show how the prophets play a role in ending the murder of Jews, as required by Amos
12. Help fulfill the word of Jesus, Who said this generation will be held accountable for all its murder
13. Fulfill the word of Nahum and show why Jacob is in a position of excellency for the prophets
14. Coordinate all the words of the choice vine well, so the parable described by Zechariah becomes a reality
15. Fulfill the word of Moses, who said a bull will charge around the world
16. Fulfill the word of Jacob, who said God will give somebody else the ability to interpret dreams as God did with Joseph
17. Show they are good at using words against murder as Elijah did, causing God to act
18. Show God used John the Baptist a role in ending murder, fulfilling the word of his father and the promise in Psalm 42
19. Do a good job playing the role in Daniel 7
20. Show how all this fulfills the job in Isaiah 52. 7
21. This fulfills the role of the angel in Revelation who said there must be no more delay
22. Helps show the bible wins over the kings of the east, because of its great strategy against murder
23. Fulfills the need to build a house for God in 2 Samuel 7:14 and fulfill the promise to David. A good house for God is one where God attacked murder through the prophets and made a good warning to save as many lives as possible
24. Fulfilled prophecy of two sticks made by a Jew
25. All this when coordinated helps fulfill Paul’s word in 2 Thessalonians 2 and 1 Thessalonians 4:15-17

Show all the peculiar facts on the choice vine and coordinate them

Give God credit for doing a good job of warning and trying to save lives

Tell them to watch for this strange act then they are doing a good job of being a watchman

Psalm 88 is one of the best places in the bible for a reader to tell when God is on the move since it was unfulfilled when the bible was written. It creates a powerful testimony for a watchmen of Israel to look for. When combined with numerous other unusual biblical feats, it provides an opportunity for watchmen to tell Jesus is getting close to His return.

Since this psalm was unfulfilled at the time the new testament was completed, it is about a person who shows up near the return of Jesus.

Here is what this psalm says. 1 O Lord, the God of my salvation, I have cried to you for help by day; at night I am in Your presence.

2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!

3 For I am full of troubles, and my life falls near to the place of the dead

4 I am counted among those who go down into the pit; I am like a man who has no help or strength,

5 Cast away among the dead, like the slain that lie in a nameless grave, whom You seriously remember no more, and they are cut off from Your hand.

6 You have laid me in the depths of the lowest pit, in darkness, in the deeps.

7 Your wrath lies hard upon me, and You have afflicted me with all Your waves.

8 You have put my familiar friends far from me; You have made an abomination to them. I am shut up, and I cannot come forth.

9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands for You.

10 Will you show wonders to the dead? Shall the departed arise and praise you?

11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in a place of ruin and destruction?

12 Shall Your wonders be known in the dark? And your righteousness in the place of forgetfulness?

13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.

14 Lord, why do You cast me off? Why do you hide Your face from me?

15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted.

16 Your fierce wrath has swept over me; Your terrors have destroyed me.

17 They surround me like a flood all day long; together they have closed in upon me.

18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.

Why would God want to do this to somebody? God would do this to somebody in order to control his life so he would be a biblical figure. God wants to dominate this man so the scripture is fulfilled. A man can not fulfill scripture when he is being dominated by a lady.

Why does God want a biblical figure to show up near the end of the age? What does God want him for?

To activate biblical prophecies which remove the message of the cross and replace them with a warning. What replaces the message of the cross? A lot of action which shows how intimate God is with killers. This is necessary in order for God to accurately judge who is allowed to stay for the return of Jesus.

The bible is a worldwide stage and it should be easy for many people to tell when this is happening.

Verse 15 says I was afflicted and close to death from my youth up.

The first time I remember an experience with this verse was when I was about 8 years old. I was walking home from school to eat lunch at noon and then I was supposed to go back when I was done eating. I saw a dog about as tall as me about 500 feet away. I remember a voice in my head that was not my own tell me that dog is going to try to kill you. As soon as the voice said this to me, the dog began to run at me. The fight lasted about 10 minutes. It was winter so I was wearing a thick olive coat, which helped. It would stand up and put its paws on my shoulders and try to put its large mouth on my neck. I kept batting it away. It would turn and run the other direction so it was about 25 yards away then it would turn and charge me. I did not run and stood my ground. It did this same thing a total of three times. Then it got tired and I made it home. I told my grandma what happened and she said I had to go back to school. I decided to go into the garage and get one of my dad’s golf clubs. Then I went looking for the dog. I had seen it cross the street over to my neighbor’s house. It took cover under an evergreen bush when it saw me coming. It hit it pretty hard a couple times and it was snarling at me. Then it decided to get out of there and it ran out on the other side of the bush.

My parents put a sexual predator in my bedroom when I was 7 and I lived with him for a couple years. I threw a jar at his head after rejecting his sexual advances. Then he sprung to his feet and said he would kill me if I told on him. I did not tell on him. Instead, I decided to hit him on the top of the head with my hockey stick. When he would sit down, I would come up behind him and part his hair and find the lump and rub it. I liked doing this better than rubbing his thing. He retaliated by hitting me very hard in the stomach. A couple times I was gasping for air.

These near death experiences were needed to fulfill psalm 88.15 since it says there I almost died from my youth on up.

When I was 23 I overdosed. My heart went into a deadly rhythm. Fortunately it kept working. I saw I needed to quit drinking so I did.

It says familiar friends are darkness in verse 18. This is a reference to demons. I remember when I was about 28 years old I approached God and asked Him to send a lot of demons to attack me. I don’t recall ever wanting this to happen before this time. I was walking around the campus of my local university when I made this request to God. A short time later, the demons came. Sometimes I could see the demons. They liked to follow along near the heads of women. They were shrieking around them. They had enormous desire to kill people. God also permitted the demons to penetrate me. When they did, they would try to get me to scream involuntarily in front of large groups of people. Sometimes when I was talking alone with someone, the demon would try to get me to lunge involuntarily towards them. The demons were never able to do these things, but they came close. I lived near a bridge with a low guardrail with about a 100 foot drop to the river. Whenever I would walk over this bridge, I would get assaulted by demons. They would try to get inside my brain and take control of my motor ability and hurl me over the edge. One day one of the demons that was trying to do this was about as strong as me and I got locked up for about 30 seconds. I had to cry out to Jesus for help this time. As soon as I did this, my head snapped back and I was freed as He overpowered the demon a lot easier than I could.

Once in a while God would let me see the demon that was attacking me but most days I couldn’t. It had a fair amount of air and looked something like a perverted dog. Its hair did not move and it had eyes full of hatred for me.

In 1996 my relationships with demons changed. I was reading some literature, about a Christian belief in an evil antichrist. I also read some literature which claimed Lucifer was the good one and the God of the bible was the evil one. This writer claimed an all powerful guy that supported Lucifer would appear and Christians would all be killed when he showed up. I didn’t agree with either of these beliefs. Instead, I approached God and said we should take that territory for ourselves. Then we would have the most powerful guy working to get Jesus out here.

It didn’t take long for God to respond to this offer. One day I found myself alone in a room with God and a lot of Christians who had been murdered by animals in Rome. As I was standing among them, I looked up at God and said, “This must make you feel like having your own beast”.

As soon as this happened, God expelled the demons. They never have had as good of penetration of me as they had back then. This took place when I did an act of respect for murdered Christians with God, which I hadn’t been doing before this time.

At this time, God began performing around acts where people were dying in the air and on the ground. It says God will do this in Joel 2.30. This action takes place before the day of the Lord.

It is written in Psalm 88 that the person who fulfills this psalm is a witness to the acts of Joel 2.30.

Whenever God has performed around death with me, it has always happened right after an act of respect between us with murdered people. The first time it was with Christians murdered by animals in Rome. The next few times the murders of John the Baptist, Jesus, or the little boys in Bethlehem caused God to respond around deadly acts. More recently, I used the murder victims of September 11 and also Jews on Kristallnacht in Germany in 1938. This worked just as well as with God as the petitions with murdered biblical figures.

I am used to building altars in front of God that are full of the blood of murder victims and watching God strike it. It works everytime for a Nazarite like me. It makes it easy to play the roles created by Daniel.

This is how God fulfilled the need to own His own biblical figure at the end of the age. It was the plan all along, and the only way to make all the words of the prophets agree with each other.

God likes using the blood of murdered people He respected to fulfill His scripture. This is the reason the biblical figure seen in Daniel is so successful at getting God to intervene, because God used the blood of murdered people to create that relationship.

God has used demons in other ways since the rabid ones were expelled. I saw a lot of demons that could speak in between 2010 and 2014. Whenever these demons would come around, I would suddenly be able to speak with a lot more intelligence than I normally can.

It says in verse 18 God put lovers and friends far from me. I think the most interesting experience I have had with a woman so far was with the young German lady God used to fulfill the word of Jeremiah in 31:22.

God used her in several ways I could not.

In 2007 Jesus came up to me and said He was going to send me several women who reminded Him of Adolph Hitler. One of them had a name from some people who traveled with Adolph Hitler. She was very attractive. I met her in France in 2007.

God used her beauty to lure me back to Europe a couple years later. When I arrived in Europe God told me I would see a murder tomorrow. Then the next day I saw one. He did so because God wanted to show me how intimate He is with murder.

A few months later when I was driving in Joshua Tree, I said to God I wanted to marry the German girl. As soon as I said this I looked at a bird sitting in a tree. It had German colors of red, black and yellow. It flew right at my tire and almost died. While this was happening God said I was to be with some people who died in the acts of Joel 2:30 and not with her. I felt sullen. God still wanted me to be the slave in psalm 88.

Then in 2011 God sent some more demons to attack me. These demons could communicate in English well. When the demons would come, God would elevate my voice so I could speak like a genius to the demons. I would tell them I was going to use the prophetic strategy in the bible to crush them and murder together. They were incensed when they heard this. They then testified that the German lady was playing the role in Jeremiah 31 and vowed to kill her. They knew her name. God liked using the demons to testify that I should use her to fulfill the role. God liked giving the demons a role in fulfilling the bible’s strategy against murder.

Some times I agreed to care about the soul of the German lady. Other times I felt like living with her and getting yelled at in German.

So I made a parable to her and put in on her facebook page. I said to her I was driving my car in Joshua Tree and I said to God I wanted to marry her. Then as soon as this happened the most beautiful bird I have ever seen with red, black and yellow feathers flew right into my tire and died. Then I said it made me feel so bad. Then I said I wanted to go back there and make love to somebody and have something better happen then this.

This was a bit different than what actually happened.

The very next day I received a friendly beating in return because of what I did.

It also says in verse 18 my familiar friends are darkness and the grave. This words mean God sends a lot of demons to attack me. It also means I hang around a lot mentally with murder victims.

What does God do to me so I hang around with murder victims? Sometimes I choose to do this myself and other times God enforces it on me.

Once I took two sticks I found in the back yard and said to God these two sticks represent the body of those who followed You and were cut in half for their faith in God.

Then I went to London. One day I just started walking north of the city for a couple hours. I got tired so I stopped to rest in a small public library. As soon as I got there, I picked out a book. This book contained a prophecy by a Jewish man who is not in the bible. He said God would cause a nazarite to carry two sticks at the end of the age. He was right.

God never allows me to do a better job of caring about murder victims then He does. Why, because if I did I it would usurp His authority.

I also have a picture of an 8 year old kid on the front inside cover of my bible. He was killed in a bomb attack on Mexico Street in west Jerusalem in 2002. He had my favorite face of all the victims I saw on the front page of the Jerusalem Post.

I also like hanging around with others who were murdered or who were killed in unfortunate incidents. Some of them are dead baseball players who were on Lakeland. I also like Jim Morrison, who was somewhat murdered. I also notice Christopher Seider, those Americans killed at Omaha Beach among others. I like hanging around with these people because they do not attack me, like living people do. Instead, I care about their plight. I know if I activate the prophetic strategy against murder they got a shot to return with Jesus.

God likes the word in Jeremiah 31:22 for a few reasons. It creates a story which guarantees success when I play the role in Daniel 7. God likes to be known for sowing on top of the holocaust, using demons to participate in their own demise, and His superior intimacy with murder so the killers wont get away with it.

When God does these things with the little horn in Daniel 7 it ensures murder will not last much longer in the world.

God did this to help me fulfill the role in Daniel 7. It says there I say some great words about God.

When it says he is afflicted from youth up it means God arranged death matches with animals, people and demons for my whole lifetime. This makes playing the role of the little horn easier because it is only another one for me.

A little more than 2500 years ago, The prophet Nahum gave an important statement about bible strategy. In 2:2 he wrote, For the Lord restores the excellency of Jacob as the excellency of ancient Israel, for plunderers gave plundered them and emptied them out and outrageously destroyed their vine branches.

In order to understand why Nahum gave Jacob this much importance, it is necessary to look at the words of Jacob in Genesis 49. There are words in this chapter that prove God put Jacob in a position of excellency.

The biblical strategy God started with Jacob was built so God can use the bible can overthrow those who plunder it. This allows us to view both God and Jesus as Leaders who are well prepared to crush a murderous rebellion.

It is great for a person’s future to view God and Jesus this way and show them you are on their side.

One of the most important statements in the bible is found in Genesis 49. It is necessary to understand what Jacob is starting. Then any respectable biblical teacher should accurately explain what happened after he left. When this is focused on, we all can see God created a perfect strategy which ensures the world has a great future.

In this chapter, Jacob gave blessings to his 12 sons just before he died. Ten of the blessings are more applicable to a tribe than to a person. The ones to Judah and Joseph can only be fulfilled through biblical figures yet to come.

This is his blessing to Judah found in Genesis 49:10-12.

10 The scepter or leadership shall not depart from Judah, nor the ruler’s staff between his feet, until Shiloh (the Messiah) comes to Whom it belongs, and to Him shall be the obedience of the people.

11 Binding His foal to the vine and His donkey’s colt to the choice vine, He washes garments in wine and His clothes in the blood of grapes.

12 His eyes are darker and more sparkling than wine, and His teeth whiter than milk.

The opening statement in verse 10 means there should be a direct line from Judah to the Messiah. The first chapter in the book of Matthew contains the ancestry of Jesus. It shows a direct line between Jesus and Judah, so Jesus fulfills the word of Jacob. Later on, prophets came and associated the Messiah with David. The ancestry of Jesus in Matthew shows a line between Jesus and David as well.

Luke 3 also shows a line between Judah and Jesus that intersects with David as well. This line of ancestry differs from the one in Matthew 1. The one in Luke is more a pure ancestral line. The one in Matthew contains the name of a lot of kings.

Without this assist from Luke and Matthew, it would be difficult to show anybody ever fulfilled the word of Jacob in verse 10.

Jacob also says the people are to be obedient to the One who fulfills the qualifications there in verse 10. So, according to the word of Jacob, Jews should be obedient to Jesus since His ancestry is linked to Judah.

God gave Jacob a great word in verse 11 that produces more evidence that Jesus is the Messiah.

Here Jacob mentions a vine and a choice vine. What is Jacob referring to with the word vine? There are two distinct sections of Messianic prophecy in the bible. One of them contains evidence that helps identify the Messiah. It also produces evidence human beings can be raised from the dead and receive forgiveness for their sins.

The other section is fulfilled just before the return of Jesus. Jacob says in verse 11 the action in this choice vine causes Jesus to return. This group of prophetic statements is an attack by God against murder in the world. That is why the choice vine is linked with the return of Jesus. Jacob refers to this one as the choice vine. He likes it because this one was built to make an end of the murder of Jews, and others as well.

This word by Jacob clearly points to Jesus in a different way than verse 10 does. It shows the Messiah is participating in a two part strategy. Jesus is the only One who could ever fulfill a two part strategy. This could never be achieved by a Messiah who simply showed up someday.

The word of Jacob also says the Messiah had something to do with a ride on a donkey. Jesus took a famous ride on Palm Sunday into Jerusalem which is documented in the New Testament. When Jesus did this, He intentionally affiliated Himself with this word of Jacob. When Jesus successfully completed the first prophetic vine, He set the stage for a better entry in Jerusalem. This one comes immediately after God had successfully attacked murder.

Verse 12 indicates Jesus has darker eyes than me. It also indicates He has white teeth and has not chewed as much tobacco as I have. Jacob wanted to give some human characteristics to the blessing on Judah to help show he is referring to a person and not a tribe.

The point of this website is to reveal the word of the choice vine of Jacob so people can be better biblical teachers than before so the word of Daniel in chapter 12 is fulfilled.

Jacob also made an important statement for the future when he was blessing his son Joseph. This is one of his two blessings that were meant for a future biblical figure.

The blessing on Joseph is recorded in Genesis 49:22-26.

22 Joseph is a fruitful bough, a fruitful bough by a well, whose branches run over the wall.

23 Skilled archers have bitterly attacked and sorely worried him; they have shot at him and persecuted him.

24 But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel,

25 By the God of your father, Who will help you, and by the Almighty, Who will bless you with blessings of the heavens above, blessings lying in the deep beneath, blessings of the breasts and of the womb.

26 The blessings of your father on you are greater than the blessings of my forefathers on me, and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and the one who is prince among them.

The earlier verses have a lot in common with what life is like for the person in Psalm 88. The person in this psalm is attacked by demons, as shown in verse 18. This corresponds well with Joseph being attacked by those near him.

Joseph was segregated in order to save lives. God gave him the ability to interpret dreams and heed the warning from God of a terrible famine which was soon to come. God used Joseph to help the people in the area survive a famine. This makes Joseph fruitful.

The second part of verse 26 shows the blessings on Joseph are also on somebody else who was yet to come. The fact Jacob spoke of someone yet to come shows he is involved with the strategy against murder that God was about to build. This strategy needs somebody to coordinate the words of the prophets together. God needs to make him a good interpreter of dreams as Joseph was.

The fact God made Joseph a good interpreter of dreams was very important. This ability to do this helped get Joseph out of prison, and he quickly rose to the top of Egypt.

The only job left in the bible involves coordinating the dreams of the prophets. It is a big job since God is doing something terrible for the killers of the world. A judgment is different from a famine. But it is similar because it is a huge event. The fact that God has segregated another person shows God is interested in lessening the severity of the judgment, just as God was interested in lessening the severity of the famine.

Jacob says there in verse 26 that this person who was segregated ends up a leader among the people. This word of Jacob is certain to happen when God uses the segregated person described in Psalm 88 to help fulfill His strategy against murder.

Jacob did a perfect job of setting up our future. His blessings are perfect for the strategy Jesus participated in. And his blessing on Joseph was perfect for the one who coordinates the prophetic attack against murder.

When speaking about Jacob, it is necessary to show what a great prophet he truly is. As Nahum says, he holds a position of excellency over the prophets. All the biblical prophets were created to do a perfect job of fulfilling the great words of Jacob.

He said there will be two vines of words, then God made the prophets born after Jacob make two separate vines.

The content of the words are the things people need most. They can be raised from the dead, receive forgiveness for their sins, they will be delivered from murder, their murderers are known by God, and God has created a Messiah worthy of ruling the world.

If a teacher does not rise to this level I am at when speaking about the strategy of Jacob, you are not good enough. There is no more excuse for anybody. You must rise to this level, because when you do it shows the bible strategy created by God is perfect. You also show we are going to win. The losers are those who attack these victorious plans.

Israel has the most unique name of any of the nations, for they have they are named for a successful messianic prophet who helped prepare the world for a great future . As I just proved here, Israel named their place for the right guy.

Daniel was given plenty of action by God which gave him a big role in fulfilling the two part strategy of Jacob.

God says Daniel is greatly beloved so He would wake him up and give him a reward after a big sleep. The reward is God give Daniel a big role in associating the return of Jesus with the overthrow of killing in and out of the womb.

Daniel has been gone for well over 2000 years now. He is still remembered by the people who live near where Daniel lived his life. He still has shrines named for him in the area of Persia. The people over there have done a good job of putting there spotlights on him for all these years. There is no one else in the area who receives as much attention as he does. When the word of Daniel is used properly, it reveals he participated in some effective strategy that helps facilitate God’s intervention against murder. So the people there have given there attention to somebody who deserves it. They deserve to be rewarded for their great faith.

I named this website Persian lights because of the strategy God gave him against murder while he was living there.

In chapter 2, God helped Daniel interpret a dream which was given to the Babylonian king Nebuchadnezzar in his sleep. The contents of the dream outlined future Gentile world power. In the dream, all the future powerful Gentile empires were destroyed in succession. At the end, in verse 2.44 Daniel said the God of heaven will set up a kingdom which will never be destroyed, nor shall its sovereignty be left to another people; but it will break and crush and consume all these kingdoms and shall stand forever.

The content in this dream is important. Sometimes people say when Jesus returns He will rule for just 1000 years. The word of Daniel stands in opposition of this view.

Daniel was given some solid evidence a messianic kingdom will emerge and take over the world after participating in the interpretation of this messianic dream. In Daniel 9, he associated the fate of the messiah with the number 69, the number of general members of the sanhedrin. In total, the sanhedrin had 70 members, including the high priest. In Daniel 9, the fate of the earlier life of Jesus is associated with 70 weeks. A week is a good description for a man who has a very brief amount of time to effect the life of Jesus. After this brief period is over, they will never effect Him again. Their important status is destined to be very temporary. Daniel foretold of the killing of Jesus when he said the Holy One would be cut off. When Daniel prophesied about the future murder of Jesus, he divided up the number 69 by the numbers 7 and 62. Daniel gave 7 weeks credit for doing good and helping to restore Jerusalem and build a temple. And charged 62 weeks with playing a role in destroying the temple and city. This is a great move by Daniel. Those who killed Jesus gave a false promise of security. In chapter 9.26 he prophesied after 62 weeks the Anointed One will be cut off and killed. None of us were there, but it certainly appears from the word of Daniel that 62 members of the sanhedrin believed Jesus deserved to die and only 7 were in His favor.

The disciple Jesus loved joined Daniel and put out a severe condemnation of the sanhedrin in Revelation 11 when he compared them to people killed by God in Sodom and Egypt.

When Jesus was here, He showed He knew what was written in Daniel 9 about the coming destruction of Jerusalem and the temple and did the best He could with it under the circumstances. Luke 21 contains a quote by Jesus where He tried to save the lives of Jews when He warned them to leave the city and not go into it when it is surrounded by the Roman army.

Jesus also showed His affiliation with Daniel when He called Himself the Son of Man, a title given to Him by Daniel in chapter 7.

There is an another important idea to focus on with the words of Daniel in order to fully understand his value in our victorious strategy. That is, the little horn in chapter 7 and the king mentioned in the 11th chapter from verses 36 to 45 are the same person. I will show how God used Daniel to link these two parts together.

Both efforts are a maneuver by God against murder. That is why this action leads to an intervention by God. For me, it is a simple act of obedience to fulfill those parables against murder. They are God’s parables against murder so it is certain to succeed.

The final outcome will be God building a relationship with the little horn so he will say the exact words God wants to hear so God will be motivated to intervene against murder.

Daniel’s words have often been used as evidence that an evil antichrist will appear at the end of the age. Most of the biblical prophets gave no words that have ever been used to support the idea of the coming of an all powerful evil antichrist at the end of the age. So it is obvious God did not try too hard to get people to believe in one. Daniel’s words that are used by some to support the idea of the coming of an evil antichrist are found in chapter 7 and chapter 11. It is easy to show his parables in chapter 7 and 11 that have been used to support the idea of an evil antichrist can only be fulfilled by the biblical slave written of in Psalm 88.

The little horn has been universally despised by wayward believers for a long period of time. Little horn actually means a little authority. It is easy to show my attackers have been under a powerful delusion. Mercifully it should be over now so all of you can quit tripping and falling over things you cant see.

They throw out many relevant statements of other prophets. This unholy practice creates the powerful delusion in their minds.

I was in Jerusalem in the summer of 2001. One day, I met a very nice well dressed Jew. He did a good job of noting it never says the little horn was evil. Very perceptive on his part. At that time, I had not looked over the strategy of Daniel and fully comprehended how I could coordinate Daniel’s words to get God to intervene against murder.

Daniel 7 shows there is a little horn who is so gifted with God that he is able to cause God to come out and intervene against murder. Then God installs Jesus to rule the world. What a great achievement by the little horn!

Who is the little horn and where does he come from? Is he from the political, military or religious world? Or is he a nazarite- a special creation of all the biblical prophets? If so, he lives on the other side with God. This way of life was described for the biblical figure in psalms 88 and 91.

The answer is he a special creation of biblical prophets. Many prophets contribute to building this desirable biblical figure. The words are fulfilled by a guy who is committed to a biblical victory. The fact these words exist show the little horn is their guy. God likes this because all the acts described in these passages combine to describe God’s current relationship with man well. Psalms 20, 42, 88 and 91 all contribute to the building of this dominant biblical figure. Psalm 20 needs the little horn to petition God. Psalm 42 needs him to help God remember John the Baptist. Psalm 88 needs him to talk about God’s performance around death, which fulfills the word of Joel 2:30 as well. Psalm 91 uses him so God can confront man, in order to change the current deal with people, where they die of disease or terror. A disciple of Jesus named John wrote about him in the book of Revelation in chapter 18:1-2 when he saw an angel illuminate the world. Jacob wrote of him in Genesis 49:22-26. Moses cited him just before he left in Deuteronomy 33:13-17. Amos needs him to coordinate the words of the prophets so the prophets have a role in ending the killing of the children of Israel in Samaria. Jeremiah needs him to describe the meaning of 31:22 of his work. Ezekiel needs him in chapter 9. Isaiah needs him to fulfill 52:7 and use the bible to publish peace, help in the strange act by God which ends the killing of Jews described in chapter 28, and produce the warning from the powerful nation in chapter 19. 2 Samuel 7:13-14 needs somebody to build a house for Jesus. This is done when the prophets are aligned to induce God to intervene against murder. Jesus said in Mark 9:12 a nazarite would get things restored and ready, which is what the little horn is doing.

The little horn plays all these roles. When the scripture is being activated this way, the little horn is before you.

Verse 7.8 says a man Daniel calls a little horn emerges and he has a mouth speaking great things. He says the horn emerged in the place of three other symbols of authority which were plucked up from the roots. The next verse says this unusual action causes God to agree to intervene against murder.

It is not possible for God to intervene against murder until the role of the little horn has been played.

A bible reader must remember Daniel is a part of a team. This unusual statement can not be understood well through the word of Daniel. All other statements the other prophets make must be consulted so the word of all the prophets agree with each other.

In this case, there are three kings that are plucked up from the roots and overthrown. This action inspires God to intervene against murder. Where in the the bible is there a trinity of evil that is attacking God? You will find it in Revelation 13. There, John a disciple of Jesus, wrote of a demonic beast with 10 horns and 7 heads. In this passage there is an unholy trinity of a dragon and two evil beasts. Most bible scholars view this correctly as an evil alliance between satan, false government an false religion.

What could a little horn, the man mentioned by Daniel, do to uproot this unholy alliance and cause God to act? The answer is found in understanding the bible strategy for the end of the age better than you have before. A big part of this is comprehending the word of Jacob in Genesis 49, where he foretold of a prophetic vine of words that identifies the messiah, and a second choice vine of prophetic words that cause God to intervene against murder. This strategy by Jacob is a direct assault against the murderous trinity described in Revelation 13. All of the words of the prophets that are a part of this choice vine combine to uproot
this holy trinity. The little horn is doing a good job of coordinating the words of these prophets, simply fulfilling the strategy God made for him before he was ever born.

Verse 9 in chapter 7 shows God dressed in wool. This is an act of support for the idea that Jesus is the Lamb of God. This action is an overthrow of the author of the qu’ran who said Jesus did not die on the cross.

Verse 11 says the little horn said great words which caused God to destroy the murderous unholy trinity. How is the little horn able to say great words that invigorate God to make a move? Where do these great words come from? The great words are spoken by the little horn because he is the person God used to coordinate all the words of the choice vine of Jacob, which is referred to in Genesis 49. The choice vine is a group of prophetic words that were created to fulfill the word of Jacob. These words cause God to intervene against murder when they are combined together. This action in the prophet’s words that comprise the choice vine gives the little horn the ability to say great words. This unfulfilled biblical strategy has been latent because there was not enough
technology for everybody in the world to know Jesus was here.

Why is the little horn successful at getting God to intervene against murder and then installing Jesus as the Messiah?

Because he was dominated by God into doing a lot of things that are attractive to God.

1. Fulfilled word of Moses and Jacob of a nazarite showing up
2. Gave John the Baptist a role in leading Jesus back
3. Participated in an overthrow of killing in and out of the womb
4. Prepared the world for a judgment by testifying about God’s intimacy with everybody here
5. Broke off the relationship with the quran

These are the sort of things that are attractive to God and Jesus. This is what Jesus means when He says a nazarite will come and get things restored and ready.

Verse 21 says the horn prevailed over the saints. It must be noted it never says the little horn was evil or liked killing Christians, he only prevailed over them. The ability to prevail over Christian saints is not a crime. It means God says the little horn-who is a biblical figure- is right, and any Christians who challenge him when he appears in front of them are wrong. The little horn is the same person who fulfills the word in Ezekiel 9 and reveals God has been glorifying Himself over murderers. He is the same person who gives the warning from a very powerful country in Isaiah 18. This is not a person for average Christians to argue with. Don’t argue with somebody who is using biblical strategy to do terrible things against your killers.

Verse 25 says the little horn says words against the Most High God and shall wear out the saints of the Most High and think to change the time and the law; and the saints shall be given into his hand for 3 and a half years. This word is a command to me by God to say words against Him, so it makes me obedient when I do it because I am fulfulling scripture.

What did God do to me to cause me to which caused a disagreement. I did not like the way God fulfilled Jeremiah 31:22. God wanted to fulfill this word by doing an act of dominion over murder. This part of it was the right thing to do. We had a big difference on what type of dominion over murder I was being made to participate in. I had a long history of asking God to set up dates for me with murderers. I wanted them to try for me instead of others. I believed others were more vulnerable than me because I was the only one who knew how to fulfill the biblical strategy against murder and God could not afford to lose me. So I wanted God to send them to me and dominate the action so I laid them out. God did a good job of for awhile of setting up dates with them. So the words of Daniel were fulfilled. As was the word of Moses who anointed a wild ox as his judgment day figure. But then things changed with Jeremiah. This time God said I would see a murder tomorrow. Then God dominated me and the killer so I walked right into the next and saw it. I was very agitated with this new act of dominion over killers. I never asked for this. So I told God to leave. After this happened, I also sometimes said to God I hated his scripture. I put an expletive in there too. I do not feel this way anymore. Now I am more into coordinating words so all there statements agree with each other. There is no evil antichrist coming. Those words by Daniel where I say words against God are only over a difference of opinion over my involvement in God’s act of dominion over a murderer. This is the way to make all the remaining words in the bible agree with each other. This is the best possible outcome for those words by Daniel, since the disagreement is over God’s intimacy with murder. This is a terrible outcome for those who shed innocent blood.

What other words in the bible would cause a biblical figure to have problems with the Most High God? Read psalm 88. It is an account of God turning a man into a longtime biblical slave. Psalm 88 shows God took away his freedom to love a woman. In its place God sent demons to attack him. God also performed acts of dominance over all forms of death written about in Joel 2.30. It is a difficult life to be a biblical slave, and it has gone on way too long.

People who say this person in Daniel 7:25 is evil do not understand my relationship with God at all. I would have signed to do this job with God if it moved along faster. Since it is has gone along slower than I wanted, it has caused me problems.

I have to agree it is guaranteed success to get dominated by God, though.

Three and half years is a reference to Elijah, who was not evil. No one is Elijah but the man himself, but I too am a Nazarite. These words indicate God created a Nazarite to help complete His scripture.

It is a good idea to want to change the time and the law. A lot of good people are being murdered. The unfulfilled words of the scripture need to be completed so there is nothing standing in the way of God pursuing the killers.

Daniel 11.36-45 contains unfulfilled scripture.

For a long time, many in the church have felt these verses would be fulfilled by an evil antichrist at the end of the age.

But not everyone agrees. Some are more in tune with the word of Moses in Deuteronomy 33, Jacob in Genesis 49 and Jesus in the new testament. All three of them need a nazarite to show up.

Many Jews like to practice leaving a place for Elijah at their passover meal. This is an attractive practice for a nazarite. These Jews need a nazarite to show up and fulfill dozens of prophetic statements on the indignation of God against murder. When this happens, there dreams will come true.

This practice by the Jews relates well to the word of Jesus in Matthew 11:14. There He says Elijah will show up at the end of the age and prepare the world for the great and terrible day of the Lord. Jesus related this feat with John the Baptist, who was murdered 2000 years ago. So Jesus needs a man murdered long ago to play an important role at the end of the age in order for His word to be good. We will see why Jesus wanted to create this dilemma for Himself.

The words in Daniel 11:36-45 may appear to some to be literal warlike scripture that must be fulfilled by a powerful person, but it is not not.

It is a parable of a contentious relationship in the world. The prophets and a biblical figure who fulfills all of their words are on one side. And those who attack the bible are on the other.

These words require a brave person to step forward and prove he is the one getting used by God to fulfill this scripture. No one can ever fulfill the words of Daniel better than the biblical slave written about in psalm 88.

Verse 36 says and the king shall do according to his will; he shall exalt and magnify himself above every god and shall speak astonishing things against the Most High God and shall prosper until the indignation be accomplished, for that which is determined by God will be done.

This verse shows the point of this person’s life is to reveal indignation from God. What should God be indignant about? Murder is the obvious answer.

God linked the statements king of the north and king of the south together so He can attack two different kinds of killing events, those that take place in the womb and those that take place out of the womb. When God did this, it made it so it is impossible for me to play a role in inducing God to intervene against murder without also playing a role in an intervention against abortion as well. The scripture is built so the controversy over abortion is combined with the intervention against murder. This means it is certain Jesus will outlaw abortion when He returns.

How can a person believe he is more powerful than anybody else in this world and be right? God would have to dominate him so he is fulfilling scripture which causes God to intervene against murder in the world.

How can somebody speak astonishing things against God and yet be honest? Psalm 88 says God is going to do some unlawful things against somebody. It says there in verse 18 that God is going to force him to hang around mentally with murder victims and be attacked by demons. He is not allowed meaningful human contact with friends or lovers. Instead, he will be dedicated to God until the indignation of God against murder is accomplished.

This verse says he will consider himself the most powerful man in the world. This is true if you are the little horn and God judges the world when I say the great words God gave me to say. The life God gave the little horn is described in psalm 88. God gave him familiar friends of demons and dead bodies, with lovers far away. This qualifies as astonishing so the person in psalm 88 can fulfill this scripture.

Verse 37 says he shall not regard the gods of his fathers or care about the gods of women.

Again, this statement fits in well with the person living the life described in Psalm 88.

Verse 38 says I only care about strategy, which is the god of fortresses.

This is true. God gave Jacob a great strategy that comes in two waves. The first wave helped identify the Messiah, and produce evidence people can be raised from the dead and receive forgiveness for their sins.

Then the second vine is fulfilled by God practicing His intimacy and dominance over killers. This is a great strategy by God, which shows God is worthy to be praised. This perfect strategy means the bible deserves to win and it will prevail over everybody else.

Thousands of dollars were spent travelling around the world so God could fulfill the word of the messianic prophets.

Verse 39 says he will deal with the strongest fortresses with the help of a foreign god.

Abortion is among the strongest fortresses in the world.

How can God use a politician to deal with the strong fortress of abortion so this scripture is fulfilled?

One of the people who died when God performed His acts of dominion over death described in Joel 2 was from the political world, which makes this person a god.

God removed this politician and then put them in a room with those who died in the womb. The fact God raises those who were killed in the womb from the dead means God is greater than those who are performing abortions in the mutterleib. This maneuver puts God in position to destroy abortion because God established Himself as greater than those doing it. They are killing someone, but God is raising them from the dead.

This action by God gives those who want to see abortion crushed a distinct advantage over abortion supporters.

It means those who hate abortion are magnified with glorify and honor because they are not attacking God. They are in a much more secure place heading to the day of the Lord.

Look to John’s word in the book of Revelation. There it says those who are cowardly submissive will perish. This submissiveness is a perfect description of a person who does an abortion when somebody else tells them to. But when a person stands up and rejects the demand for an abortion, they wisely rejected becoming cowardly submissive. They avoided this threat given by a favorite disciple of Jesus.

This action by God gives those who want to see abortion crushed dominion over those who practice it. This verse in Daniel has now been fulfilled in this way.

Verse 40 says And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and overflow and pass through.

The action in this verse must be related to verse 36 where it says this is a time for indignation by God.

What is God indignant about? Killing in and out of the womb.

This verse says there is a confrontation between both the king of the North and the king of the South with the little horn.

The king of the North these days is killing in the womb.

The king of the South is many wild murderous assaults against those walking around.

This word is connected to the wild ox of Moses in Deuteronomy 33 since the wild ox and the person in Daniel 11 are the same guy. I prayed to God to send some murderers to try to kill me. I was confident God would not let me die die since I was the only person who knew how to be the nazarite Jesus needs who gets things restored and ready. I was right. God would set up the encounters and tell me the exact day they would attack. It went well as they were the ones that ended up screaming and whimpering.

I have had murder attempts on myself in Africa so the king of the South has attacked me, which fulfills verse 40. God practiced domination over the killers by telling me ahead of time the exact day they would do it.

There is an important feature of this verse for believers to focus on. This verse means that when a murderous jihadist attacks a biblical figure it fulfills scripture. Their assault qualified someone to play the role of the little horn in Daniel 7. He is the person who says great things and causes God to intervene against murder.

So this murderous assault was needed in order for the biblical petition against murder to be valid. The murder attempt helps lead to the return of Jesus. God is intervening against the murder of biblical followers.

I was living in Jerusalem in 2001. One day in August, 15 people were killed in an attack where a bomb was hidden inside a guitar. I walked over to the bombing site about 4 hours after it happened. I could smell the blood in the air when I was about 200 yards away from the attack site. When I got there, Jews were laying in the middle of the street in agony. Other Jews gathered nearby and chanted, “Death to Arabs”.

About a year later, I started to plead with God. I was pleading with God to send them to attack me instead of the people. That was the prayer of this Nazarite. The first time I ever approached God this way was when I was standing at the site where the blood blowing into my nose was coming from.

I kept making this prayer until God answered it and fulfilled the word of Daniel 11:40. I did not know at the time I started doing this that I was asking for an act to take place which was needed in order for the scripture to be fulfilled.

Genesis 49:24. There it says, But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the mighty God of Jacob, by the name of the Shepherd, the Rock of Israel.

Jacob went on to say in 49:26 the person who performs this task will be segregated, as a Nazarite is. Psalm 88. The word of Jacob is good.

Verse 41 says He shall enter into Israel and many will be overthrown, but many in the area of Jordan will be delivered. This verse indicates Jordan will not have very many people who are excited about abortion, or like killing other people on the street. However, they do have too many people there who are unaware of the Jacob’s biblical strategy against murder.

This verse also indicates some living in Israel will be overthrown when the action in the choice vine of Jacob plays out.

I would say this is true because the action in the bible attacks abortion, the murderous jihad, and identifies Jesus as the Messiah.

Those who like abortion, murderous jihad, and attacking Jesus deserve to be overthrown.

People deserve to be overthrown when you attack Jesus when He produces evidence people are raised from the dead, can receive forgiveness from their sins, and participates in biblical strategy against murder.

The next verses says I have control over the treasures of Egypt.

What are the treasures of Egypt?

In a negative sense the treasures of Egypt were the enslavement of the Jews and the killing of their little ones.

How does somebody get control of these things?

In a positive sense, the treasures of Egypt are the great prophetic strategy of Jacob. Jacob made his great strategy in Egypt.

Jacob said the blessing on his son Joseph was as eternal as the hills and would someday be given to a nazarite. This word by Jacob ensures God will use one to fulfill prophecy which causes God to intervene against murder.

It also says in verse 43 the Libyans and Ethiopians will be on my side.

This verse helps show the person being described by Daniel is not an evil person surrounded by perverts. Instead, he is popular with the masses.

Verse 44 is a word that shows there are many here whose lives are in danger because they are attacking God.

The last verse says the little horn will come to his end with no one to help him. This is true when you are making a petition to God. Only God can fulfill the petition.

The last verse of chapter 11 says he will come to his end and there is no one here to help him. This is the fate of a guy who uses scripture to petition God to intervene against murder.

How is chapter 12 fulfilled?

Psalm 20 helps show the bible is fulfilled by a person who makes a petition to God. David is the one who wrote Psalm 20. David is affiliated with Mount Zion so the last verse in Daniel 11 combines the biblical figure in an alliance with David.

The treasures of Egypt are best described as the great word
of Jacob he spoke In Genesis 49.11-12. Jacob said in those verses there would be two branches of biblical prophecy the Messiah would participate in. This puts Jacob in a position of excellency over the prophets. Then the prophets came and built words that identify the messiah and built a strategy against murder. This action by the prophets fulfilled his great words. When this strategy is complete, the prophets will have achieved great things. They helped show people can be raised from the dead. They showed people can receive forgiveness for their sins. They helped show the messiah is plainly Jesus because only He can participate in a split strategy that takes years to develop. And the prophets created an intervention strategy against murder with the choice vine. This strategy shows God is worthy of praise. This great strategy was given by God to Jacob when he lived in Egypt, so it is a treasure from Egypt. When somebody helps fulfill the choice vine, they have control over this treasure of Egypt.

It is mentioned that this is used to show God’s indignation. These words in Daniel produce acts by God against killing in and out
of the womb. So the need to produce indignation was fulfilled. This creates a much better chance the petition for God to intervene against killers will be fulfilled.

Daniel is about the only prophet who ever gets used by people who believe in an evil antichrist. Most of the biblical prophets have no words that are ever used for this reason. A couple times he gave words that cause people to do this. They are the statements where he says the biblical figure says words against God.

I was in Jerusalem in April of 1998. It was a Sunday night. I had attended a parade earlier in the day for the 50th anniversary of Israel. I was living over by Damascus Gate. That is in the Arab section of town. It is not too far from the place of the skull mentioned in the New Testament, where Jesus was crucified.

Suddenly some young Jewish men came through the area in a large truck. They were playing loud music and dancing provocatively in the back flat section of the vehicle. The Arabs swarmed them so the truck had to stop. Then guys on both sides got on the shoulders of their friends and started shaking their fists and chanting aggressive slogans. They were right in each others faces. This went for about 10 minutes.

Then the Israeli riot police came. They came and stood among the crowd. I was standing right behind one young kid whose job it was to break up this riot. I was watching his back to make sure he didn’t get stabbed. The police were not there long. The police all suddenly took off in different directions. When they did this, everybody started to run. They did a good job of breaking up the riot and nobody was hurt.

God’s strategy in the bible reminds me of this event. For a long time there has been talk of an evil antichrist at the end of the age because of a couple statements by Daniel. Most of the choice vine of Jacob obviously needs a coordinator.

Then the authority comes and does a sudden shift. Hopefully it will work as well as their strategy did and cause a lot of people to move.

As mentioned earlier, Jesus says John the Baptist will play a role in the end of the age. This was a good move by Jesus which helps make Him the Messiah. Why?

The narrator of the qu’ran says Jesus did not die on the cross, it just appeared this way. The narrator of the qu’ran mentions John the Baptist. But he also eliminated the the quote of John the Baptist where he called Jesus the Lamb of God, which implies He will die on the cross. So John the Baptist has been stolen away from Jesus.

When Jesus says John plays a role in preparing the world for a biblical judgment, He is taking John the Baptist back for Himself.

How does Jesus use John at the end of the age so He successfully has John back? John the Baptist’s murder was used a couple times by myself in a petition to God. Both times God responded immediately to the request.

Once, God went into the political world and put them in heaven in a room with those killed in the womb who were raised from the dead.

The other time he went into the church and moved a staunch abortion supporter.

So John the Baptist’s murder is used by God to fulfill the word of Malachi. There it says God and Malachi want families to be unified against abortion so they are more secure on the day of the Lord.

Jesus achieved great things when He affiliated John the Baptist with Malachi. He restored John the Baptist to Himself. He gave John a role in overthrowing an attack against God. He gave John in a role in leading Him back into the world. And He did something very peculiar when He said John would fulfill scripture at the end of the age. Unless John is being used to fulfill the word of Malachi, the person speaking or writing does not represent us.

We say whatever we want to in our own house.

The first time I ever talked to a muslim was in the year 2000. We were in the basement of a hostel in the King’s Cross area of London. He was a young man from Lebanon. He had a tiny qu’ran in his shirt pocket. I was interested in the difference in the information about Jesus between the bible and the qu’ran. So I asked him how many times Jesus was quoted in the qu’ran. He said just once. He knew right where it was and quickly turned to the page and he read it out loud. He was reading from the 19th sura in the qu’ran. The aithor of the qu’ran portrayed Jesus speaking from the crib immediately after he was born. There it says Jesus said, “I am the servant of God. He has given me the scripture, and made me a prophet. And made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live. And kind to my mother, He did not make me a disobedient rebel. So peace is upon me the day I was born, and the day I die, and the day I get resurrected alive.” As soon as the young Lebanese man read this, he said, “I don’t believe in this”. He thought it was a fable since it quoted Jesus speaking from the crib. I didn’t say anything. I don’t remember what I said that day, but I do remember the young man from Lebanon told me I could lead a large group of people. I t was a big compliment. And another guy who was there said he could tell I knew what I was doing. He liked the way I was speaking about bible strategy. The young Lebanese man told me I should read the qu’ran. At that time, I was not quite ready to care about what was written in there.

About three years later, I decided to print out the qu’ran in english off the University of Michigan website. I already knew God was using the Jewish prophets in the bible to prompt Him to intervene against murder. I wanted to see if God wanted the writer of the qu’ran to have a role in this as well. I thought there was a chance God put about 75% of the words used to prompt Him to intervene against murder in the Jewish book and 25% of those great words in the Arab book. I needed to find out if this was the leadership decision made by God long ago. I knew if God did that I would easily be able to coordinate the similar words from the two books and help get rid of this murderous situation.

When I read the qu’ran, I found it contained very few prophecies. So I saw God did not put in any effort into sharing an intervention strategy against murder between the two books. One of the unfulfilled prophecies said God would do an act of rage far from the Arab world. Another said an inviter would come who was an honest person. One said those who rejected Muhammad would get killed by angels.

One of the best statements made by the author of the qu’ran is found in 29.27. There he said God caused the prophethood to remain in the seed of Jacob. This is a true statement, as far as the bible goes. The author of the qu’ran did not mention Jacob is used in the bible to start a prophetic chain about God’s intervention on murder. Instead, he proclaimed Jacob was a muslim even tough he was Jewish.

The bible is the book that shows God did this decisive feat against murder with Jacob. The author of the qu’ran did not provide any evidence that his statement about Jacob is true. The bible is the book that contains the prophecies which ensured the word of Jacob would be fulfilled. This puts the bible in a commanding position over the qu’ran.

This is a problem for somebody that claims the qu’ran is the greatest book because the author of the the qu’ran said the prophethood remained in the seed of Jacob, yet all the evidence that this is true is made in the bible.

Since this is the case, it does not make sense for someone to boast that their God is greater.

What happened in the bible when the prophethood remained in the seed of Jacob?

Jesus said this generation would be held accountable for all its murders. God gave the prophets a strategy in the bible which verifies this great word of Jesus against murderers is fulfilled.

The origin of this strategy against murder is found in Genesis 49. There Jacob describes two prophetic vines. The second one he calls a choice vine. Then the prophets came after Jacob left and built the two vines.

The second vine, the choice vine, deserves that name Jacob gave it because it is terrible for the killers of the world. The choice vine was built so God and Jesus could fulfill it themselves by dominating a nazarite. The dominating action was full of a show of great intimacy with killers. It it the worst possible thing they could do against murderers who are running around and have not been caught by the police.

This perfect biblical strategy against murder ensures Jesus is telling the truth when He says this generation will be held accountable for all its murderers. The fact Jesus is so intimate with this biblical strategy against murder means He is the One Jews are looking for. Jesus already has fulfilled the first vine of Jacob. Then when He leads the nazarite He prophesied about to fulfill the second vine He has fulfilled all the messianic requirements of Jacob. This strategic overthrow of murder is what makes Him deserve to be called Shiloh, or Peaceful One, by Jacob. Jesus has showed just how perfect a fit He is for the word of Jacob.

Since this great strategy against murder is only found in the bible, it shows the bible should be the most respected source of information in the world.

It is important Christians learn how to use this choice vine of Jacob so they can better defend their belief that Jesus is the messiah. When they do so, it will give them dominance over those in the middle east who reject the idea Jesus is the coming King.

It gives them command over the qu’ran since the bible is fulfilling the proclamations of the qu’ran.

Isaiah 52:7 says it is necessary for the nazarite to say to Zion that your God reigns. This event happens just before the return of Jesus. Isaiah also wrote about those who murder Jews in Israel. He said in 28:20 the thing they put their confidence in will fail them. What evidence is there in the qu’ran that this word by Isaiah is spoken against those who are fighting Israelis today?

I will show why it is not realistic to think the same God constructed both the bible and the qu’ran. Then I will show the best thing for Jesus to associate with us the biblical prophetic strategy against murder.

The writer of the qu’ran said numerous good things. He liked saying it is wrong for women to kill their children over fear of poverty. He agreed Israel was delivered from pharoah, and pharoah drowned. He said Jesus did miracles. He said God shaped people in the womb. He said Mary was a virgin. He denounced those who call her a slut. He said to be compassionate to your parents. He believed God will bring forth the living from the graves.

The biblical prophet Isaiah lived about 1300 years before the qu’ran was written. Jesus liked to quote him so he is established as a reliable source for Jesus. When Isaiah forces me into affiliating with the judgments in 28:20 and 52:7 it means the bible needs the qu’ran to have some insurmountable problems. It means Isaiah needs God to turn His back somewhat to the author of the qu’ran. If God turns His back to the author of the qu’ran he will say some bizarre bluster which is impossible to associate with. Then the word of Isaiah will come true. Isaiah 54:7-8 describes this relationship between God and the Arabs very well. Isaiah prophesied about God’s future relationship with the Arabs in Isaiah 54. Verses 7 and 8 say, For a brief moment I forsook you, but with great compassion and mercy I will gather you to me again. In a little burst of wrath I hid my face from you for a moment, but with age-enduring love and kindness I will have compassion and mercy on you, says the Lord, your Redeemer.

I found numerous statements in the qu’ran that cause me to agree with the analysis of Isaiah.

There were numerous attempts at parables by the author of the qu’ran. Let it suffice to say he is not anywhere near as good as Jesus at speaking in parables. It is plain he is not as good a teacher as Jesus.

The author of the qu’ran said things that would cause women or Jews to look elsewhere for truth.

Sura 2.96 calls Jews the greediest men for life, greedier than polytheists. It is undoubtedly true there are some Jews who are greedy. There are greedy people all over the world. The problem with this statement is that he is alienating Jews with the way he speaks about them.

He further alienates Jews in sura 5.13. There he says you will always find treachery among the Jews, except for a few of them. Again, undoubtedly some Jews are treacherous. But this comment is an exaggeration. His comments give Jews good reason to look elsewhere for truth.

5.64 says Jews are full of enmity and hatred.

Sura 5.151 Says don’t be friends with Christians and Jews, they are friends with each other.

He did it again when he said Jews are more opposed to the qu’ran than anybody else.

He also said things that alienate women. Sura 2.228 says men have more rights than women if they want a woman back. Sura 4.34 says to beat women when you fear desertion.

Sura 4.56 gives a lurid description of hell. It says there God will create new skins for burning after the first skin was burnt.

He introduced the concept of sacred months and sacred mosques. This makes for a big contrast here with Jesus.

Before He left, Jesus predicted the temple in Jerusalem would be destroyed, and He turned out to be right. It has not been around for nearly 2000 years. Isaiah also questioned the importance of a building when He quoted God in chapter 66 :1 and said, What kind of house would you build for Me? This view makes sense because at the end of the age the strategy against murder is what is sacred in the bible, not a building or a month.

Says in sura 3.84 there is no distinction between biblical figures. Sura 4.171 says Jesus is only an apostle. He shows no reverence for the messiah. Bible refers to the messiah in reverent terms.

Sura 2.191 says to kill unbelievers wherever you find them. Not a fair judgment for a variety of reasons listed here.

The qu’ran contains inconsistent views surrounding the death of Jesus. Sura 4.157 says, The Jews claim they have killed the messiah, Isa, and they did not kill Him nor did they crucify Him, but it appeared to them so, and most surely those who differ therein are only in a doubt, have no knowlege, follow a conjecture, they have killed Him not for sure.

The qu’ran contains a different quote from a talking baby Jesus. The quote from the talking baby Jesus said He would die and be resurrected. The talking baby Jesus in the qu’ran gave a similar account to what is written in the bible when He said He would die and be resurrected.

What the two quotes have in common is this: they both do not bother to go into great detail over what happened. The great attention to detail on this matter that is found in the bible is gone. This lack of detail shows the author of the qu’ran does not take his audience as seriously as the writers of the new testament do.

This lower level of communication by lack of attention to detail is not just happening with Jesus in the qu’ran. It happens with all the other biblical figures as well.

For example, Moses gave out death sentences to Jews who did perverse worship around stars. They were allowed to study the sky with a sense of wonder. But they were not allowed to believe in star gods. Those who have a perverse relationship with the sky have attacked Jews for a long time.

This biblical judgment by Moses was struck from the record. In its placed Moses was involved with a fable in sura 18. In this account, a being made himself out to be greater than Moses. Than this being killed a boy for lacking belief in islam.

Moses never consented to be associated with any fables about himself, from the Arab world or anywhere else. He associated his future on a future person with the blessings of Joseph on him in Deuteronomy 33:13-17.

The narrator of the qu’ran threw out the teaching of Jesus on divorce and substituted his own teaching in its place.

Sura 6.137 says to leave polytheists alone to kill their children and that Allah wills it. This is far removed from the killing of little ones in the bible. In the bible the killing of little ones creates a curse not just on those who do it but on all those who walk on by as well. (Psalm 91)

It is important to study the quotes of Jesus. The words of Jesus shows what He wanted to associate Himself with. The author of the qu’ran throws out these quotes. This is a plain act of disrespect for Jesus. When we examine the quotes of Jesus they reveal He is interested in achievements which are much greater than the bluster and lack of information in the qu’ran.

Jesus said this generation would be held accountable for all of its murders. He said He would remember John the Baptist right after John was murdered. It says God will remember John the Baptist at the end of Psalm 42. He also said he would hire a nazarite to get things restored and ready.

These quotes show Jesus is better in touch with the biblical strategy just before His return than anybody else is.

These words show Jesus is intent on great things.

And it gives them control over Jews who reject Jesus is the Messiah since He did not end the murder of Jews. Jesus did a perfect job of participating in the two part strategy of Jacob.

When I was staying in Israel in the early days of this century, I discovered an interesting feature about Jews. Jews like listening to people who show an interest in getting rid of the murder of Jews. Jews keep meticulous records of the murders against them that has taken place throughout history. Christians should be focused on the two part biblical strategy that is designed to end the murder of Jews. It is not a good idea

This two part strategy of Jacob against murder will expose those Jews who reject Jesus is the Messiah. They have always brushed over these words by Jacob since they did not ever comprehend what he is doing. Their longtime ignorance has left them in a weak position. Now that Jesus has used a nazarite to fulfill the choice vine against murder, He has moved into position to fulfill the word of Jacob in its entirety. He is in a commanding position over His detractors. They have no choice but to admit He knows how to fulfill the messianic scripture better than they do.

Show Isaiah’s statements about Zion’s God reigning, and his statement about the faith of those who murder of Jews.

Note the obvious differences in the qu’ran. Biblical strategy against murder is better than the proclamations. The fact the strategy against murder is better than the proclamations verifies the word of Isaiah is true.

Jesus did a good job of warning people of the awesome power of God. He referred to the end of the age as a dragnet, where everybody is caught by God in a net like fish.

The choice vine Jacob referred to is much like a large net made by God. God used many prophets to build the net. It took God over a thousand years to build. The person used to put it together at the end of the age has a lot of experience with God. God gives him experience with His intimacy with death, murder and who people are personally. This precise action fulfills the word of Jesus. He speaks like God knows each one here personally. So the right calls will be made. It also fulfills a statement of Jesus where He said this generation will be held accountable for all its murder.

Jesus showed just how perfect a fit He is for the word of Jacob.

I do not want to make an article that only talks about issues in just one group.

Look at this and show the lies, how they throw out so much info, throw out Jacob

In the following section I will show you a very shallow effort by an “award winning rabbi”. He rejects the idea that Jesus is the Messiah. I will show his comments, and then reveal some messianic statements he conceals. This exercise will prove he shows very little interest and knowledge in their words. When I show you words the different words he throws out, you will be able to see for yourself he is guilty of concealing evidence. As a result, he is convicted instead of delivered when the prophetic strategy against murder is revealed.

This is what the rabbi says:

(1) Jesus Did Not Fulfill the Messianic Prophecies
What is the Messiah supposed to accomplish? One of the central themes of biblical prophecy is the promise of a future age of perfection characterized by universal peace and recognition of God. (Isaiah 2:1-4, 32:15-18, 60:15-18; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Micah 4:1-4; Zechariah 8:23, 14:9; Jeremiah 31:33-34)

Specifically, the Bible says he will:

Build the Third Temple (Ezekiel 37:26-28).
Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: “Nation shall not lift up sword against nation, neither shall man learn war anymore.” (Isaiah 2:4)
Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: “God will be King over all the world – on that day, God will be One and His Name will be One” (Zechariah 14:9).
If an individual fails to fulfill even one of these conditions, then he cannot be the Messiah.

Because no one has ever fulfilled the Bible’s description of this future King, Jews still await the coming of the Messiah. All past Messianic claimants, including Jesus of Nazareth, Bar Cochba and Shabbtai Tzvi have been rejected.

Christians counter that Jesus will fulfill these in the Second Coming. Jewish sources show that the Messiah will fulfill the prophecies outright; in the Bible no concept of a second coming exists.

This person brought up the names of numerous prophets in his above statement. I will show you the words he concealed from you so you can have a true picture of what is going on in the bible.

Unfortunately, at this time this rabbi has no concept of the temple Jesus or the biblical prophets seek to build. Jesus and the biblical prophets seek the same thing. An intervention by God against murder. This is more important to them then any building.

The above statement by this rabbi is truly amazing. It says over and over and over in the word of the biblical prophets that a powerful judgment by God is coming into the world. This is a very serious matter. A lot of people are not eligible to see a redemption and are going to die. There are a lot of people here who are not eligible to look at a Messiah. This guy throws out these extremely important quotes and skips to the peaceful time that arises only when the wicked have been killed in an act of God. This is a very dishonest thing to do to these Jewish prophets. The fact this person disregards these plain warnings show how truly unprofessional he really is. He acts as though a messiah just shows up and suddenly all is well. No one in the bible has ever agreed to this false deal he is trying to sell you.

Here is another comment he made about Jesus:

(2) Jesus Did Not Embody the Personal Qualifications of Messiah
A. Messiah as Prophet
The Messiah will become the greatest prophet in history, second only to Moses. (Targum – Isaiah 11:2; Maimonides – Teshuva 9:2)

Isaiah describes the Messiah this way in chapter 9. For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder. And His name shall be called Wonderful Counselor, Everlasting Father, Prince of Peace.

No one else in the bible is ever given this much praise. This sounds like the One Who deserved to be called Lord by David in Psalm 110.

Here are more comments made by the award winning rabbi:

Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry, a situation which has not existed since 300 BCE. During the time of Ezra, when the majority of Jews remained in Babylon, prophecy ended upon the death of the last prophets – Haggai, Zechariah and Malachi.

Jesus appeared on the scene approximately 350 years after prophecy had ended, and thus could not be a prophet.

Notice how he uses his own ego and puts a bizarre time limit on the word of Malachi. Does he actually care to reveal what Malachi says? No. Now I will show you what happens when somebody actually cares about the word of Malachi. The last two verses of Malachi say the following, Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes. And he shall turn and reconcile the hearts of the estranged fathers to the ungodly children, and the hearts of the rebellious children to the piety of their fathers, a reconciliation produced by repentance of the ungodly, lest I come and smite the land with a curse and a ban of utter destruction.

The word of Malachi in 4:5-6 obviously needs somebody to show up and play the role of Elijah. Who is this person? A different nazarite than Elijah. Both Jacob in Genesis 49 and Moses in Deuteronomy 33 have a need for a nazarite other than Elijah to emerge. What is also for certain is the word of Malachi gives authority to this future biblical figure, not to any rabbi. This rabbi is using his ego to usurp this fact. When this rabbi throws out this comment by Malachi which assigns authority to a nazarite, he is not a true watchmen for Israel. He is glorifying himself over both Malachi and the coming nazarite he promised in 4:5 would come.

Jesus did a much more honest job in front of all of you than this rabbi did when He dealt with the word of Malachi. Jesus said John the Baptist is the nazarite who fulfills the word of Malachi. So He engaged with Malachi and assigned a nazarite to this role. This is a peculiar statement by Jesus since John the Baptist was murdered and the great and terrible day of the Lord is yet to come. How do we deal with this so what Jesus said was perfect? Look at Psalm 42. At the end of this passage about the murder of John, it says God will do something that causes John to praise God again. Jesus is showing interest in what God does at the end of Psalm 42 when he speaks, something this rabbi cares nothing about. The murder of John was used by this nazarite in a petition to God. (Psalm 20). When I did that, God began to perform around many deaths (Joel 2:30). God showed in this performance He is much more intimate when somebody is being killed than anybody here. This is a terrible act for the murderers of the world, as it is intended to be. God only agreed to do it when the murder of John was used to petition him. So John does indeed play a role in ending the murder of Jews, as his father said he does. When Jesus said John is the Elijah to come He said this because Jesus wants John the Baptist to play a role in ending murder in the world, instead of being a victim who is forgotten by God. This reversal with John fulfills the need for God to do something for John which makes God worthy of praise.

Great things like this happen in the scripture when nazarites get together. It is something egotistical rabbis have never been able to comprehend.

Prophecy did not end 350 years before the days of Jesus. Many of their words were yet to be fulfilled. No one ever fulfilled the word of Isaiah 40 until John the Baptist did. And no one ever fit the death described in Psalm 42 as well as John the Baptist does.

Here is some more from this rabbi who rejects Jesus:

B. Descendant of David
Many prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection. (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5)

The Messiah must be descended on his father’s side from King David (see Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23-24). According to the Christian claim that Jesus was the product of a virgin birth, he had no father – and thus could not have possibly fulfilled the messianic requirement of being descended on his father’s side from King David. (1)

According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god, (2) nor will he possess supernatural qualities.

Notice this rabbi uses Jacob in Genesis 49 to try to defend himself. Does he bother to quote Genesis 49 and go word for word with you. No. So I will.

The quote about the Messiah by Jacob in Genesis 49:10 never mentioned David, as you say. It said the scepter will never leave Judah.

Then it says in the next verse, Binding His foal to the vine and His donkey’s colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes.

This messianic parable must be explained. This rabbi made no effort to deal with this important word by Jacob.

These special words by Jacob could not be fulfilled by a messiah who has never been here before. This great word by Jacob applies perfectly to Jesus. It can not be applied to anybody else.

How could Jesus fulfill this parable? How could He bind His foal to the vine and his donkey’ colt to the choice vine? This is easy. The vines represent two different sections of prophetic strategy. The first vine produced evidence on the identity of the messiah, people can receive forgiveness for their sins, evidence a judgment is coming into the world, and evidence people can be raised from the dead. The choice vine is words in the same prophets which cause God to intervene against murder. Jacob calls it a choice vine because it is an intervention strategy against murder. The triumphal entry of Jesus into Jerusalem on Palm Sunday fulfilled some words which were a part of the first vine. Without this effort by Jesus, no one would be able to fulfill this statement by Jacob.

How could Jesus wash His garments in wine and His clothes in the blood of grapes? This word speaks to a messiah who has been attacked and comes clean in the end. Notice the word wine and grapes is used and they play a role in the redemption of this messiah. How can this apply to Jesus? It does because Jesus ties His fate to John the Baptist. John was a nazarite who was murdered. Nazarites are not allowed to eat grapes or drink wine. It is forbidden by the word of Moses in Numbers 6. Those who reject Jesus is the messiah are rejecting more than Jesus. They are rejecting that John was the man murdered in Psalm 42. Psalm 42 says God will do something for John so he will yet have reason to praise God. This word at the end of this psalm shows people who throw out John will not get away with it.

God has never allowed anyone to fulfill the words of the choice vine until recently. When I used the murder of John to petition God and fulfill David’s word in Psalm 20, God trained me to coordinate the words of the choice vine. So the murder of John plays a decisive role in ending the murder of Jews. This action around the murder of John establishes Jesus as the messiah in Genesis 49. It also gives Jacob a tole in ending the murder of Jews.

This rabbi dismisses the importance of the murder of John in Psalm 42. Anybody who does so pays a heavy price. They turn into a liar and a deceiver. They can not understand the word of Jacob at all. It is necessary for Jews to acknowledge John in order to understand the word of Jacob on the messiah. When a Jew acknowledges him, they can be happy about the biblical strategy against murder, which runs right through Jacob, Jesus and John the Baptist.

A person should not hide this parable. It must be explained, in order to talk others seriously. And in order to find truth. A teacher should explain what Jacob means with this parable. It shows Jacob’s description of the Messiah. This action can’t be fulfilled by somebody who has never been here before.

How could this word of Jacob be fulfilled by Jesus? By a two part strategy. Where in the first part He participates in evidence there is a Messiah, people can be raised from the dead, and receive forgiveness for their sins. The second prophetic act produces an attack on killers by God. This two part action against murder validates Jesus. And convicts His attackers.

Psalms 110, shows the word of David. There he calls the Messiah Lord. You obviously don’t care what David says. If David calls Him Lord, how then is He is Son?

One minute you falsely claim David is ever mentioned by Jacob. He never mentioned his name. Then you turn around and throw out David’s quote about the Messiah and glorify the word of obscure Jewish sources over his.

Biblical figures never give you rabbis any authority whatsoever. That concept is eradicated altogether. They only share authority with each other.

What Jacob said about the Messiah speaks to there being a judgment day, an important first ride on a donkey, and a choice vine. Which is described well on this website.

C. Torah Observance
The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4)

Throughout the Christian “New Testament,” Jesus contradicts the Torah and states that its commandments are no longer applicable. For example, John 9:14 records that Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 16), “He does not observe Shabbat!”

Here this rabbi shows again just how rabid he truly is. Does he care anything about the blind man who was healed? No, not at all. He doesn’t give a damn about his well-being. He only cares about attacking Jesus, doesn’t he? It is absurd to not let caretakers heal on the sabbath.

John 9:14 records Jesus healed a blind man on the sabbath. You attack Him for healing on the sabbath, but when hospitals do it, you are fine with it?

(3) Mistranslated Verses “Referring” to Jesus
Biblical verses can only be understood by studying the original Hebrew text – which reveals many discrepancies in the Christian translation.

A. Virgin Birth
The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an “alma” as giving birth. The word “alma” has always meant a young woman, but Christian theologians came centuries later and translated it as “virgin.” This accords Jesus’ birth with the first century pagan idea of mortals being impregnated by gods.

You are the one who has an obvious history of throwing out the quotes of Isaiah. God is greater than you and can cause a woman to be pregnant with out touching her.

B. Suffering Servant
Christianity claims that Isaiah chapter 53 refers to Jesus, as the “suffering servant.”

In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews (“Israel”) are regarded as one unit. Throughout Jewish scripture, Israel is repeatedly called, in the singular, the “Servant of God” (see Isaiah 43:8). In fact, Isaiah states no less than 11 times in the chapters prior to 53 that the Servant of God is Israel.

When read correctly, Isaiah 53 clearly [and ironically] refers to the Jewish people being “bruised, crushed and as sheep brought to slaughter” at the hands of the nations of the world. These descriptions are used throughout Jewish scripture to graphically describe the suffering of the Jewish people (see Psalm 44).

Isaiah 53 concludes that when the Jewish people are redeemed, the nations will recognize and accept responsibility for the inordinate suffering and death of the Jews.

PERSIAN LIGHTS

You do not bother to actually quote Isaiah. Isaiah 53 concludes this way. At the end he says he was assigned a grave with a robbers and with a rich man. This is the fate for One and not many. Where did this quote go? Conveniently dismissed in your drive by hit job. Thrown out. Just like you do to his quotes about a judgment and John the Baptist.

4) Jewish Belief is Based Solely on National Revelation
Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God’s true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it. Even if the individual claiming personal revelation performs miracles, they do not prove he is a genuine prophet. All the miracles show – assuming they are genuine – is that he has certain powers. It has nothing to do with his claim of prophecy.

Judaism, among all of the world’s major religions, does not rely on “claims of miracles” as the basis for its religion. In fact, the Bible says that God sometimes grants the power of “miracles” to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4).

Of the thousands of religions in human history, only Judaism bases its belief on national revelation – i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He’ll tell everyone, not just one person.

Maimonides states (Foundations of Torah, ch. 8):

The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone’s belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy.

What then was the basis of [Jewish] belief? The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others… as it says, “Face to face, God spoke with you…” The Torah also states: “God did not make this covenant with our fathers, but with us – who are all here alive today.” (Deut. 5:3)

Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago.

Further reading: “Did God Speak at Mount Sinai?”

Waiting for the Messiah
The world is in desperate need of Messianic redemption. To the extent that we are aware of the problems of society, is the extent we will yearn for redemption. As the Talmud says, one of the first questions asked of a Jew on Judgment Day is: “Did you yearn for the arrival of the Messiah?”

How can we hasten the coming of the Messiah? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well.

Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition.

The Messiah can come any day, and it all depends on our actions. God is ready when we are. For as King David says: “Redemption will come today – if you hearken to His voice.”

How would somebody successfully defend Jesus against these charges?

His arguments against Jesus have some terrible flaws. His attention to detail for one. He does not take the prophets or anyone who cares what he has to say seriously.

Another major point to make is something you would have to comprehend when you are reading the words of biblical prophets. Biblical prophets anoint other biblical figures with authority. They don’t anoint rabbis or other Jewish sources with any authority at all. His claims therefore rob biblical prophets of the life they wanted for themselves.

It is also important to note the content of the words of the prophets that he has chosen to disregard. They point to Jesus as the Messiah. And they also point to a miraculous and powerful day of judgment by God against evildoers. These people are not allowed to see the return of Jesus.

This rabbi not only attacks Jesus. He eliminates any concept that this day will take place. This is a very dishonest thing to do.

So what would be the perfect strategy to overthrow the award winning rabbi? It would involve revealing words in the prophets he disregarded in his report. This would convict him of the concealment of evidence. Show the words give authority to another biblical figure, not people outside the bible. And show these same words support the idea Jesus is the messiah. These words which support Jesus do involve an intervention against murder as well. This shows the bible is written so Jesus is directly involved with an overthrow of murder.

I will show you the places in the bible prophets were all these conditions exist.

It is important for the followers of Jesus to know how to use the bible well to overthrow those who agree with the decision against Jesus that the sanhedrin made long ago.

One such place is Isaiah 52:7-8. There it says, How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, Your God reigns! Hark, your watchmen lift up their voices; together they sing for joy; for they shall see eye to eye the return of the Lord to Zion.

These words are completely in favor of Jesus as the messiah, and terrible for the rabbi. It says at the end of verse 8, for they shall see eye to eye the return of the Lord to Zion.

This means He has been here before since it says He is returning. It also calls the Messiah Lord, as David does in Psalm 110. The rabbi rejected the idea the messiah is called Lord, so he is at odds with both David and Isaiah here.

This verse also requires the biblical figure mentioned in this word by Isaiah to publish peace. How does one publish peace? This is an important issue that this rabbi never bothered to deal with. The man Isaiah mentions here in 52:7 knows how to use the bible to publish peace since he is a biblical figure, the rabbi does not know how to use the bible to publish peace.

This biblical figure mentioned here publishes peace because God used him to show His indignation against killing in and out of the womb. This action fulfilled the choice vine of Jacob. This word by Isaiah directly links the return of Jesus with God’s intervention against murder.

I will show you how this great feat is repeated in the words of other prophets as well.

Ezekiel did the same thing as Isaiah in chapter 9

Jeremiah did it in chapter 31.

Daniel does it too.

Moses anointed a biblical figure in Deuteronomy 33. These words show he wanted a biblical figure, a nazarite, to represent him.

Jacob does it by linking the messiah with the murder of a nazarite.

Read the following quote. It shows Jesus wants murderers to be held accountable. It is not the word of a guy involved with sorcery. Jesus referred to sorcery on His way to the cross. He said do not cry for me, cry for those who die when the tree is not green.

Our words in Ezekiel 9 and Psalm 91 and Amos 3:12 show it is you, rabbi, who lives in the house of sorcery.

Jesus made an interesting quote which is found in Matthew 23: 34-36. He said, Because of this, take notice: I am sending you prophets and wise men and scribes; some of them you will kill, even crucify, and some you will flog in your synagogues and pursue and persecute from town to town. So that upon your heads may come all the blood of the righteous shed on earth, from the blood of the righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I declare to you, all this will come upon this generation.

Many righteous people have been murdered since Jesus said this. What evidence is there in the ending of the bible that God will hold those responsible for shedding innocent blood?

There is some serious evidence that the word of Jesus is true in the content of the scripture that is fulfilled at the end of the age.

God achieved this by using a nazarite to fulfill the scripture. God showed me numerous times how intimate with people and murder He truly is. And God wrote a script which could only be fulfilled by a nazarite who is experienced with God’s superior knowledge of murder. This is a terrible move for the killers of the world.

So the scripture supports the important statement by Jesus against those who shed innocent blood.

Note that this guy does not take Jacob or those who listen to him seriously at all. He likes brief broad statements. A serious person would discuss the two part messianic strategy of Jacob. And discuss the reason Jacob likes the second part better as he referred to it as the choice vine. This is an apt description as the choice vine contains words which inspire God to intervene against murder. When Jesus fulfilled the first part, He set the stage for the second part to be fulfilled. He deserves to be the Messiah since He participated in the prophetic strategy against murder.

The author of the qu’ran made an interesting statement on Jacob. He said prophetic action fulfills his earlier comments. This word on Jacob is a great statement by the author of the qu’ran. It is completely in tune with the bible. But the author of the qu’ran offers no evidence it is true. That evidence is only found in the bible. With this being the truth, it doesn’t add up all when jihadists claim Allahu Akbar (Our God is Greater) when they murder non-muslims.

The factual comment on Jacob by the author of the quran helps provide insight into reality for a confused individual. When the bible is fulfilling their statements for them, it shows where the true dominion is located.

It must be said Jesus never said He wanted anything to do with the author of the qu’ran. He said He wanted a nazarite who interacts with John the Baptist and gets things restored and ready.

This position taken by Jesus must be respected in order for people to see the full truth.

What would a messiah need to do if they had to fulfill all the words of the prophets? They say He is the son of David. But David calls both God and the messiah by the same name of Lord in psalm 110. This word by David supports the idea that Mary got pregnant without having sex since he calls the messiah Lord. In this verse David says God will make the crush the enemies of the messiah. The other words of David should be used to decide who David considers an enemy of the messiah. David said God knits life in the womb in psalm 139. So the overthrow of abortion would create an alliance with David. David hated the killing of Jews. Jesus participates with John the Baptist and all the biblical prophets in the prophetic choice vine of Jacob. This choice vine is built for inducing God to come out and end the murder of Jews. David also described the crucifixion well is psalm 22. Jesus fulfilled that. It is easier to see these things than observe a sexual lineage. David also said in psalm 20 an anointed will come and petition God to end the murder of Jews. Jesus associated with this word of David as well when He said a nazarite will come and use the scripture to get things restored and ready. Jesus fulfills all the needs of associating with David. the action in the choice vine of Jacob created a perfect relationship between David and Jesus.

Why did Jesus say a murdered man fulfills the word of Malachi just before the day of the Lord? This word of Jesus is true since God did not train me to coordinate all the words of the choice vine of Jacob until I used the murder of John the Baptist in a petition to God. When Jesus puts John in this spot in Malachi, he is aligning Himself well with many other biblical figures all at once. With Malachi, since he is associating him with the end of the murder of Jews. With John, since he is being used to end murder this time. With David, since he said a petition to God in psalm 20 is decisive. With the writer of psalm 42, who said God will give John a reasonto praise him after John is murdered. With the father of John, who promised his son will play a role in ending the murder of Jews. With Amos, since he said the dreams of the prophets will end the murder of Jews in Samaria. With Jacob and Joseph, since the strategy in Genesis 49 ends the murder of Jews in the place they are from. With Moses, since he promised in Deuteronomy 33 a nazarite will come and prepare the world for a judgment. With Elijah, since he is using his name in association with the end of murder of Jews. And will all the prophets who participate in the choice vine of Jacob. This is what happens when we network around the word of Malachi.

In order to understand the bible well, do not ever forget biblical figures share our authority with each other.

Here are the words of Jacob on the messiah. They are located in Genesis 49:9-12. Judah, a lion’s cub! With the prey, my son, you have gone high up the mountain. He stooped down, he crouched like a lion, and like a lioness- who dares provoke and rouse him? The scepter or leadership shall not depart from Judeah, nor the ruler’s staff from between his feet, until Shiloh, the Messiah the Peaceful One, comes to Whom it belongs, and to Him shall be the obedience of the people. Binding His foal to the vine and His donkey’s colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes. His eyes are darker and more sparkling than wine, and His teeth whiter than milk.

It is easy to show Jesus is the only candidate to fulfill this interesting parable by Jacob.

Notice how this rabbi doesn’t care at all about what Jacob says about the messiah. Nor does he care that Jesus said God will hold this generation accountable for all itsmurders. These are not the words of a charlatan. This rabbi does not take the words of Jacob or Jesus seriously. If he did, he would discuss them openly. is completely dismissive.

What would it look like if a person took David seriously and treated him with respect. You would collect a lot of the quotes of David. And then show how good Jesus is at aligning with David. For instance, David assigned his authority to another biblical figure in Psalm 20. This biblical figure successfully petitions God to intervene against murder. Notice David relate his future to a biblical figure, not a rabbi who throws out his quotes. You can see why David wants to associate with the future biblical figure, since he is petitioning God to intervene against murder.

Many people like to see both David and Jesus in Psalm 22. This psalm is more about Jesus than David since the words show the man has been caught, and David got away. Verse 18 says, ‘They part my clothing among them and cast lots for my raiment’.

David also fought against the enemies of Israel. Psalm 139 shows David writing that God knits life together in the womb.

The major associations David made in his life were he fought for Israel, said God knits life in the womb, prophesied about the death of Jesus on the cross, glorified the killing of Babylonians, and assigned his authority to a man he says is anointed in Psalm 20. David anoints him who petitions God to intervene against murder. Because of the associations David made with Israelis, the killing of Jesus on the cross, and life in the womb, the enemies of David who are alive today would be those who like killing Israelis, Christians, and those in the womb. David also agreed to call both God and the messiah Lord in Psalm 110.

Jesus showed great interest in this statement when He said if David calls the Messiah Lord how could He be his Son. Jesus is implying this statement by David where he called both God and the messiah Lord is in favor of the idea Jesus is more the Son of God than a Son of David.

This group of people would be the group God would have to overthrow in order to fulfill Psalm 110 and prepare the way for Jesus to return.

I was not around to spy on Mary around the clock to see what she did. No one here was. What I do know is that when God fulfilled the action in the choice vine of the prophets, He attacked the killing of Jews in Samaria, killing in the womb, and murder in the street.

The action in the choice vine of Jacob was against killing in the womb, the killing of Israelis in Samaria, and murder in the street. God did not agree to perform around these deaths until God was petitioned with the murder of John the Baptist. God’s indignation against these exact things creates a perfect match with Jesus and David as they have the same enemies.

Does this make Jesus the Son of David. No. Nobody is truly the son of David except Solomon, the little guy who died, and all the rest.

When the words of the prophets say the Messiah is a Son of David, they really mean the action in the bible at the end of the age is terrible for the enemies of David. And the murders of Jesus and John were used to ignite God into making the enemies of Jesus and David to be a footstool for His feet.

Christians often use the word of Ezekiel to show he prophesied about the four gospels.

Defense of Mary in Isaiah 7:14. Notice how this rabbi never bothers to say who is playing the role of the woman Isaiah prophecies about. Somebody has to play this role. He does not care about this at all. He only cares for his egotistical bluster. The new testament accounts for this fact with the story of the miraculous conception.

Jesus is involved with the perfect strategy to overthrow His opposition among the Jews. He stated before He left that a nazarite would get things restored and ready. This commitment by Jesus requires somebody to come and play this role. In order for the role to be played, biblical prophets had to build this specific role. They did just that. As a matter of fact, it was already built when He made this statement so He is certain to be proven right. His detractors among the Jews pay no heed to these facts. As a result, they have no credibility.

Great strategy is certain to overpower their bluster.

Abortion advocates often accuse God of failing to create any evidence of a future demolition of abortion. A careful analysis of the bible shows God gave a lot of biblical figures over a long period of time a role in intervening against the taking of life in the womb. The biblical figures were used in a variety of ways which show different aspects of God’s judgment against of abortion. When all these acts are examined together it is obvious the belief the womb is a place where people are free to make their own private decisions and kill an unborn individual will result in a disastrous failure for them. This report will show it is necessary to be full of grief over all the killing in the womb and not be cowardly submissive when others tell you to do an abortion. These positive traits are needed in order to survive until the return of Jesus. The abortion issue gets down to one thing at the end of the bible. A person must do what they can to ensure survival until the return of Jesus. The need to survive until the return of Jesus should be the most important thing when making decisions around God. The safest position is to want Jesus to return and take over the world and for abortion to be terminated.

This report will show the different way biblical figures act around life in the womb. Their actions will show God has a plan in place to end abortion. This will be proven when it is revealed the person who is used to get the scripture ready for the return of Jesus is forced into action that supports the demolition of abortion. These are exact terms which bring on the return of Jesus.

Besides the attributes of grief and aggressive support for the life of the unborn, what else is useful to avoid being killed by God? It helps to have a long term life plan that one dedicates themselves to. As in, a desire to have three kids and zero abortions and say a lot of nice words over and over to a partner so the kids will grow up with their parents in a happy home. A man should not be unloading his sperm around the eggs of a woman until he is ready to take on this task with her and achieve this desirable goal.

The first move in the bible that is relevant to life in the womb takes place in Genesis 49:11. There Jacob outlines God’s strategy for a Messiah. God gave Jacob a two part strategy. God used prophets who lived after Jacob to build this two part strategy. The first part of the strategy produced evidence on the identity of the messiah, evidence human beings are raised from the dead, and evidence they can receive forgiveness for their sins. These prophets all believe in a powerful intervention by God against evil doers. The second part of the strategy helps get things ready for a day of judgment so fewer people lose their lives. This second phase shows God’s indignation over killing in and out of the womb.

This huge statement was fulfilled by the prophets who lived after Jacob. These prophets had a two part strategy. They made a lot of statements that helped identify the Messiah, including ones that indicated He would be killed during His first life in the world. They also associated His return with a day of judgment for murderers and others who attack God.

This strategy given to Jacob is relevant to the bible’s plans to put a permanent end to the killing of little ones in the womb.

The earliest verses on the value of life in the womb came in Exodus 21:22. There Moses says if two men are fighting and a pregnant woman interferes and has a miscarriage because of this fracas, a fine must be paid to the father of the little one who died. This word by Moses establishes the concept of a penalty for having a role in the loss of a life in the womb. In this case, a fine was to be paid because it was an accidental death. This word by Moses establishes the penalty for intentionally killing somebody in the womb should be more than a fine, which is the penalty for the reckless but unintentional act.

Moses went on to say those who lie in wait for others are to be be put to death. He also said those who kill little ones are to be put to death. Additionally, he said those who wink or nod in the direction of the killing of little ones are to be killed. These words are all ominous for anyone who supports the killing of little ones.

Moses also spoke against loose pregnancies, where the parents of the kid are not committed to each other. He put a curse on children born in these uncommitted relationships. He is the only person I have seen in the bible do this. Other biblical figures did not want to discuss it. No doubt God wants couples to be permanently kind to each other so there is no sexual breakup. Then children can grow up with their parents. The best looking person in my family came to be from an extra pairing in Germany.

Before Moses left, he anointed somebody in the future to represent him. He described this future biblical figure in Deuteronomy 33. When Moses did this, he was doing the same thing that all other biblical figures do. He shared his authority with other biblical figures. He did not share his authority with any Jews, rabbis, church people, clergy or anybody from the islamic world. God likes doing this so He gets the specific result He desires. This action serves to crush the mayhem in the church and synagogue over the abortion issue. This biblical figure Moses highlights in Deuteronomy 33 is forced by God to deal with God’s plans to destroy the intentional killing of little ones.

It was necessary for prophets to come and create some action so people could tell when the biblical figure Moses wrote about was here. Without their help, the word of Moses could not be realized.

The next word about life in the womb came by prophets who fulfilled the word of Jacob by prophesying of Jesus. One of these prophets was David. In Psalms 139:13 David says, For You did form my inward parts, You did knit me together in my mother’s womb. This statement makes abortion an attack against God. And since David is a prophet for Jesus, it also makes abortion a direct attack against the messiahship of Jesus.

Psalm 20 shows David also writing of a future biblical figure. This person is the same one Moses wrote about.

Another messianic prophet, Jeremiah, said in chapter 1 verse 5 that God formed him in the womb. Jeremiah created some action in chapter 31 verse 22 which helps identify when the person Moses and David wrote about is here.

God ‘s dominion over life in the womb is shown when Elizabeth the mother of John the Baptist met Mary the mother of Jesus. Elizabeth was pregnant with John when this meeting took place. The scripture says God caused John to leap inside the womb when he first heard the sound of Mary’s voice.

At the same time that God was giving these words to the prophets, God was preparing them for a future overthrow of abortion. This was necessary since abortion was established as an attack against God since they said God knit them together in the womb. Some of the strategy God made for the overthrow of abortion is hidden in the parables which are fulfilled at the end of the age so it isn’t possible for a bible reader to comprehend until I tell them exactly what is going on in these parables. It is stated in the bible it belongs for the person in psalm 88 to deal with God’s indignation over killing in and out of the womb.

Joel is a prophet who was given a role in the overthrow of abortion. In verse 2.30 he said God is going to perform around some deadly acts, both in the air and on the ground just before Judgment Day. Psalm 88 states somebody is going to testify about the acts Joel says are going to take place. Daniel 11 forces the person in psalm 88 to testify that God was expressing indignation against killing both in and out of the womb when He was performing around deadly events.

One of the key verses at the end of the age is found in Joel 2.30. This verse shows plainly what God is going to do. It also helps show the exact subject matter a person must be talking about in order to be following God. Why did God want Joel to inform readers He was going to perform around deaths? Because it provides God an opportunity for God to do something terrible for those committing acts of unjust killing in the world.

God went into the political world and performed around their deaths. He put them in a room with those killed in the womb. This action shows God is raising those killed in the womb from the dead. God raises them from the dead, while some people are killing them. This puts God in a greater position and gives God the authority to rule over them.

God also went into the church and removed some people who were committing abortions and publicly supporting politicians who were in favor of abortion.

The acts God performed around death are terrible for the future of abortion.

God performed these acts for the biblical figure in Ezekiel 9. Then the biblical figure in Ezekiel 9 say those in the sanctuary who do not grieve for those who are being killed are eliminated . When God does this exact maneuver, God is giving abortion supporters in the church a role in crushing abortion. This is what happens to those who attack God. And this is how the bible is used by God to attack abortion. The person being used this way by God is the same nazarite Jesus says gets things restored and ready. The only safe position for a person to have is to want God to put an end to the current way of life, where people move on by when a little one is killed alongside the road.

Once when I went to church, the pastor said during the sermon God was going to kill the politicians who support abortion. God has made it plain to me that this is true. But the word of Ezekiel puts the killing field in the sanctuary of a religious building, not a capitol building where the politicians go to work. This means some of the members of his church, and any church. are in trouble as well.

Of all the things God has done to me, the most powerful one by far inside of me has been when God removed people in the church who were doing abortion and supporting abortion. It is powerful because it is a major threat against people that I know.

The action in Ezekiel 9 shows it is not possible to use the bible strategy to only end the murderous jihad, and other killings on the street.

Jesus gave a statement which is relevant about the future overthrow of abortion when He said in Matthew 11:11 those that are least in the kingdom of heaven are greater than John the Baptist. It is fair to say somebody who died in the womb is least in the kingdom of heaven. What I know is John the Baptist’s murder was used more than once to get God to perform acts of indignation against killing in and out of the womb. So in this way what Jesus said about him as come true.

A short time after Jesus said this about John the Baptist, a disciple of Jesus gave some words that are relevant to the destruction of abortion. I have sometimes heard abortion supporters say they feel safe because they have not seen God attack abortion in the bible. They do not comprehend the value of language. In Revelation 21:8 John said those who are cowardly submissive will not see Jesus. A person can not be referred to as cowardly submissive to another if they refuse to participate in an abortion. But they can if they go along with another’s will to participate in abortion. This word of John makes those who reject abortion much safer than those who go along with it.

John also related the murder of missionaries to those who are killed in the womb by poisonous drugs in Revelation 18: 23-24.

The acts of indignation by God in Daniel 11 is a final prophetic move performed against abortion. At that point, there are no more strategic words in the way. People are left isolated one on one with God and they need to be prepared to succeed and live on to see Jesus.

The bible is written in favor of the little ones who are killed alongside the road. It says plainly that God will not try harder to support the world until those in favor of killing little ones are removed by God on the day of the Lord.

Ezekiel wrote in chapter 9 that those who had no grief of the abominations done in the city were killed. This word puts a person who grieves over the killing of little ones in a safer position than those who do not grieve over it at all.

It is plain the bible shows God won’t improve His support of the world until He removes those who kill little ones. The promised new heaven and new earth comes after those who approved of the killing of little ones were removed. In the bible they become the aborted one.

God created some action in Joel 2.30 which He used to attack abortion. Joel 2.30 says God will perform around deaths in the air and on the ground just before the last day of this age. In one of these events, God performed around the deaths of some church members. One of them was practicing abortion in an illicit affair. The other was openly supporting an abortion politician to get elected. One day, Jesus came up to me and created an image with the one who supported the abortion politician. He placed his image on top of a platter. In the background, he made another image of the abortion politician he was supporting. Then Jesus said, “A judgment is coming soon and he is going to die because there is too much support for abortion around him”. Then when I reached out and pulled them off the platter, it shattered into pieces. Then he gave a detailed account of the impending deaths of these two abortion supporting members of the church. God referred to them as a ‘house of abortion’ when He performed around their deaths. There was no distinction made between the one who did the abortion and the one who touted the politician who favored the legalization of abortion. They were simply referred to as a house of abortion. Their conduct caused God to diminish them in this way instead of seeing them as believers. Then they both died in just the way He said they would. There is no way they would do what they did if they knew what His response would be. There were out of touch with reality since they do not study the bible intently.

There are several statements in the bible which require Jesus to prefer those who want abortion crushed over those who sustain it. This is the reason for His indignation against them is biblical.

Moses gave a fine to those who unintentionally killed somebody in the womb. It is a penalty because they were reckless around the unborn and had no right to be reckless around them. This word by Moses means if they try to lie in wait and kill somebody in the womb on purpose, the penalty must be greater than a fine.

David also wrote in Psalm 139 that God knits life in the womb. This word makes an intentional killing of somebody in the womb an attack against God. It also establishes a murder outside the womb as an attack against God as well.

John said in the book of Revelation those who are cowardly submissive do not live on to see the return of Jesus. He also prophesied some in the pharmacy world in 18:23 will perform sorcery an intentionally kills little ones. He proclaimed God is going to destroy this practice, as well as the killing of the saints who follow Jesus, and the murder of everybody else as well. These words also make it illegal in the bible to diminish the importance of the intentional killing of little ones in the womb. These words mean God is going to destroy killing both in and out of the womb.

This statement by John means those in the church who support politicians who openly say they intend to kill in the womb are completely at odds with the bible.

The statement Jesus made against the person who was touting the abortion politician indicated He gave them a death sentence because they were cowardly submissive around abortion. This statement by Jesus shows He wants to place the death of those cowardly submissive to abortion on the last day of this age. If they had a greater faith, He would place their day of departure at a much later date.

It is mentioned in the book of Revelation that the cowardly submissive are not eligible to participate in the future redemption of the world. This is an important statement which is ignored far too much by church leaders and bible readers. A lady who says no to a man who told her to do an abortion could not be framed by this cowardly submissive accusation by John. However, a woman who is told to do an abortion by a somebody else and complied by doing the abortion could be convicted of this cowardly submissive statement. This word by John makes it so a woman is much better off in her relationship with God if she seeks to keep the baby instead of do what anybody else wanted her tells her to do.

Psalm 91 is also a good chapter which describes God’s current relationship with the world.

Daniel 11 is a great chapter for those who want God to crush abortion. This is true because God chose the confrontation between His biblical figure and the king of the north to be a confrontation with abortion. God used the words king of the north to represent abortion. Then God used the king of the south to represent murder outside of the womb. God linked killing in the womb together with killing outside of the womb and created a biblical confrontation with both of them. This action helps bring success for the little horn when He says great words about God which then bring about a final intervention by God. This strategy could not be better for opponents of abortion.

It is important to be thorough when discussing the words of prophets. The word of Moses is meant to be coordinated with the words of numerous other biblical figures.

It is not possible to use the biblical strategy to activate the deliverance of Christians and Jews from the murderous jihad without also participating in their removal of those in the church and synagogue who support the killing of little ones in the womb. This happens because God does not want to send Jesus out here to perform for those who kill somebody who is simply existing, whether they are existing in the womb or existing in the front or back seat of a car in Samaria.

There is extensive evidence in the remaining words of the bible which prove there is no pressure for the Jews to build a temple on the site where the Islamic Dome of the Rock now stands.

When Jesus was here, He participated in some acts which prepared Christians and Jews for this moment. His words, and the words of His prophets, show there is no advantage at all for islam over the bible when they hold that piece of property. It has been abandoned.

In John 4.21-24 Jesus said to a woman at the well in Samaria, a time is coming when you worship God neither merely on this mountain or neither merely in Jerusalem. He went on to say to her that in the future people will worship God in spirit and in truth (reality). Jesus also referred to Himself as a temple in John 2.19.

The biblical prophets contain many verses which support the position of Jesus. When we take a look at the words they need fulfilled, none of them could be fulfilled inside a building on the Temple Mount in Jerusalem.

A disciple of Jesus wrote about this issue in Revelation 21:22. There it says I saw no temple in the city, for the Lord God Himself and the Lamb are its temple.

Zechariah gave credit in verses 6.12-13 to those who were constructing a temple. But then he went on to say the Messiah will build the true temple of the Lord. Zechariah is saying Jesus will do things greater that could ever be achieved inside a building. Later on in Zechariah, we can see what he is getting at. In 14:4-5 he delivered a parable where God shows up and slays the wicked. The Jews are supposed to be able to tell through scripture when this is about ro happen so they are well prepared for the event. This action can not be fulfilled in a building.

When Stephen was stoned to death in Acts 7, he quoted Isaiah 66:1. This verse states, Thus says the Lord: Heaven is My throne, and the earth is my footstool. What kind of house would you build for Me? Isaiah goes on to say in 66:6. Hark! An uproar from the city! A voice from the temple! The voice of the Lord, rendering recompense to His enemies. God’s enemies should be regarded as those who shed innocent blood.

The remaining words of Isaiah could not be fulfilled inside a building. In chapter 18, he said a worldwide warning will be issued from a very powerful country. This statement needs miraculous technology to be invented so everybody would be able to hear the warning.

Ezekiel in 9:6 regards the temple as a place where those who do not grieve well around the shedding of innocent blood are set to be killed by God in a miraculous intervention.

Daniel 11:36-45 contains some acts of indignation by God and his biblical figure against killing both in and out of the womb. These acts can not be carried out inside a building.

The words that fulfilled the choice vine of Jacob are described extensively on this website. The action there proves God’s intimacy with murder victims. This support from Jesus and His prophets is much more valuable thsn anything that can happen in a building.

It is best for biblical followers to proclaim they would rather have perfect, unfolding strategy on their side than a building.

Zechariah is an impressive prophet who gave some great words that are still relevant today. He participated in fulfilling both of the prophetic vines Jacob spoke about in Genesis 49.11. The first vine of prophecies help identify the Messiah. Then the choice vine Jacob spoke of is activated, which prompts God to intervene against murder.

He called the coming Messiah a Branch in 3.8, which is a name for someone who is from Nazareth instead of Jerusalem. This word by Zechariah is part of the first vine of Jacob, since it helps identify Jesus as the Messiah.

Zechariah gave an important word in chapter 6 that is a part of the choice vine of Jacob. It is relevant to today because Zechariah associates the true temple of the Lord with biblical strategy against murder. He is glorifying the biblical strategy against murder over a temple building.

6:12-13 says, Thus says the Lord of hosts, behold the Man whose name is the Branch, for He shall grow up in His place and He shall build the true temple of the Lord. Yes, you are building a temple of the Lord, but it is He who shall build the true temple of the Lord, and He shall bear the honor and glory and shall sit and rule upon His throne. And He shall be a Priest upon His throne, and the counsel of peace shall be between His two offices, Priest and King.

This is a great word for both Christians and Jews. It identifies Jesus as the messiah since Zechariah calls Him a Branch. This word refers to the messiah as a Nazarene, somebody who is not from Jerusalem. This could only be fulfilled by Jesus, not somebody yet to come. And it shows there is no need for the Jews to build a temple on the temple mount.

Zechariah 6.12 says Jesus will build the true temple of the Lord. This word means there is no need for Jews in Israel to build a temple. This word by Zechariah is important. It shows the dome of the rock on the Temple Mount is not blocking the fulfillment of biblical strategy . Zechariah saw things correctly before the prophetic strategy against murder coming from God had been completely written. Jesus is what people need, not a building which would be provocative and deadly to construct.

Zechariah said Jesus would build the true temple. When Zechariah said this, he recognized the people who were building a temple building in his day in Jerusalem were doing God’s work. But he glorified the Messiah and His great strategy against murder over a building. A building holds no advantage over strategy against the murder of bible followers.

The disciple John also helps decide this issue. He saw no temple when he was writing about the future of Jerusalem in the book of Revelation. He said God and Jesus were the temple in chapter 21:22.

Zechariah made more great words in 9:9-10. He says, Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King comes to you, He is just and having salvation, patient, meek, lowly, and riding on a donkey, upon a colt, the foal of a donkey.
And I will cut off and exterminate the war chariot from Ephraim and the war horse from Jerusalem, and the battle bow shall be cut off; and He shall speak the word and peace shall come to the nations, and His dominion shall be to the ends of the earth.

Jesus fulfilled the first part of this word when He took the famous ride into Jerusalem on Palm Sunday. Zechariah associates the famous ride of Jesus into Jerusalem on a donkey with the end of war. Obviously, when Jesus fulfilled the prophecies which identify the messiah it has not ended war. The fulfillment of the choice vine by a nazarite directly leads to the return of Jesus. This action would help end war and does fulfill the word of Zechariah. These verses are a perfect description of what happens when the two part strategy of Jacob is complete.

Zechariah foretold of what would happen to the Messiah on the cross when he wrote He would be pierced by a sword in 12.10. This word by Zechariah helps identify Jesus as the messiah.

In chapter 11 Zechariah foretold the Messiah would be betrayed for 30 pieces of silver, identified where the money would be spent, and described that when the Shepherd was struck false leadership would fill the void.

Zechariah also had much to say about the time near the return of Jesus.

Zechariah gave very good advice for people to follow at the end of the age.

In verse 2.2 he says, Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation. If a person was still, as Zechariah says, what should they do so they are still before God? They should believe God is good and powerful enough to bring peace into the world. They should not practice abortion. Instead, they should want abortion crushed. They should not spread disease, which could ruin he equipment of a woman so she could not become pregnant. And they should not shed any innocent blood.

Zechariah showed he wants everyone to do well in the day of judgment just before the return of Jesus. He obviously believes God has both the power and intimacy with each one here to select who survives until the days of Jesus.

Zechariah 14.2 accurately described the present situation long ago when he said the city of Jerusalem would be racially divided, as it is today, with Jews living on the west side and Arabs living on the east side.

In the last three chapters of Zechariah he wrote some statements that could only be fulfilled by Jesus and no one else.

Zechariah 12:10-14 describes an outcome where many Jews feel guilty over the rejection of Jesus. It is not possible to feel this way for somebody who has never been here before.

Zechariah 13 describes a moment where the Shepherd was struck down. The result was a disaster as the religious teaching in His absence was lacking. This led to two thirds of the people being too deranged from God to see the return of Jesus.

This is a view that identifies Jesus as the One who was struck down.

There is an interesting parable in chapter 14 that also has a direct link to Jesus. There it says the Jews should all flee together to a place of security. This is possible if the Jews pay close attention to the word of Jesus. He said He had a sign at the end of the age for all to see. He also said a nazarite will come and get things restored and ready. When these two comments are combined, it means the nazarite getting things restored and ready is His sign. When the Jews see a nazarite doing a good job of fulfilling the choice vine of Jacob it is time for the Jews to unify. There are numerous acts in the scripture that are unfulfilled that were specifically built for the nazarite Jesus is speaking of to perform so the word of Jesus is valid. He certainly talks like a guy who has a plan in place. If the Jews follow the directions of Jesus well, they should be able to find the place of security Zechariah foresees. If they ignore Jesus, then the claim Zechariah made about two thirds being deranged due to terrible religious teaching has more validity. This is live action here. Things are certain to go better for the Jews if they follow the directions well.

Zechariah wrote a significant parable in chapter 14 which describes God’s current relationship with Jews.

This parable should help provide some focus on how someone should talk about the Jews in the days leading up to the judgment and the return of Jesus.

There it says God will stand on the Mount of Olives and split the mountain in half and create a place of safety for the Jews to run to.

The exact words are, 3 Then shall the Lord go forth and fight against those nations, as when He fought in the day of battle.

4 And His feet shall stand in that day upon the Mount of Olives, which lies before Jerusalem on the east, and the Mount of Olives shall be split in two from the east to the west by a very great valley; and half of the mountain shall move toward the north and half of it to the south.

5 And you shall flee by the valley of My mountains, for the valley of the mountains shall reach to Azal, and you shall flee as you fled from the earthquake in the days of Uziah king of Judah; and the Lord my God shall come and all the saints and angels with Him.

This is a huge statement by Zechariah which needs a full explanation. This should be considered a parable by Zechariah. It is certainly a parable because Jews will not literally all flee together to live in a town. This odd parable conceals and then reveals the exact role of God just before Jesus returns.

The event he is referring to was an earthquake mentioned by Amos earlier in the bible.

In the mind of Zechariah, the earthquake is the coming judgment day by God. The place of security to run to is the two part Messianic strategy of Jacob.

This is obvious because Zechariah positions this action for the end of the age. The fact that He mentions the return of Jesus and the return of some saints who had died shows this is an end of the age event.

The choice by God of the Mount of Olives in this parable is interesting. The Mount of Olives has been a cemetery for a long time. It was also a favorite place of Jesus. He often went to pray there, He was arrested there, and He also ascended to heaven from there after being raised from the dead. The fact God chose this place indicates God will change the current times and Jews won’t be getting killed for much longer.

It also means Jesus isn’t going to die for the sins of the world this time.

Verse 3 says God has plans to crush an assault against the Jews living in Israel.

Verse 4 talks of a momentous occasion, where a mountain is split in half. This word speaks to the strategy Jesus is involved with the two different vines of Jacob. The choice vine of Jacob is a strategy against murder. It is a momentous event by God, designed to end the murder of Jews. It correlates very well with this dream of Zechariah.

Verse 5 is a great word by this prophet. He is saying it is God’s will for many Jews to survive the day of judgment and live on to see Jesus.

It also says in verse 5 there is a return of saints. Isaiah and Paul also believed in this. Among these saints are Jewish murder victims who had a good enough faith when they were put to death. So God raises them up from the dead abd they return with Jesus. This fact is sealed by the word of Zechariah.

For Jews and everybody else, attacking Jesus and killing little ones is not worth doing. It leads to missing out on the return of these saints.

Zechariah obviously wants the Jews to all be clustered together in a place of security so they all do well with God.

Verses 4 and 5 are a very accurate parable by Zechariah about the reality of what the choice vine of Jacob is for the Jews. The content of the two vines of Jacob shows what a true place of security is for the Jews. They should give Jesus and the prophets of Jacob credit for creating evidence people are raised from the dead, and they can receive forgiveness for their sins. They also should like the way the choice vine attacks killing in and out of the womb. If they Jews gather in this place before the day of judgment, they will all be secure.

Jews certainly should not let Christians do a better job of following the Messianic strategy of Jacob.

How are the Jews supposed to know when this action from God is taking place and they should run to the place of security?

When the words on the choice vine of Jacob are simultaneously activated.

Zechariah’s word shows God wishes the Jews would be unified. This parable shows God wishes Jews would all be unified around Jacob’s strategy. Then they could have the faith that motivates God to perform in front of them.

Zechariah showed what God will do at the end of the age in chapter 12. This is an interesting word by God about the relationship between the Jews and Jesus.

Zechariah 12.9-11 says, 9 And it shall be in that day that I will make it my aim to destroy those who come against Jerusalem.

10 And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor. And they shall look upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn.

11 And in that day shall be there be a great mourning in Jerusalem, as the mourning of the city of Hadadrimmon in the valley of Megiddo over the beloved King Josiah.

This word obviously connects Jesus with the destruction of the killing of Jews, as does the word of Isaiah in chapter 61.

This verse also indicates many of the Jews will not comprehend and care about the messianic strategy of Jacob for a long time.

It also shows God knew they would have a problem with blindness to Jesus for a long time.

Jews have long been following Jesus to a certain extent since they quit the practice of killing animals to atone for their sin and only cage about Yom Kippur. When they do this, they are in tune with the fulfillment of the first part of Jacob’s messianic strategy.

The second part of his strategy is a decisive blow against the murder of Jews. This effort against murder could not happen without the previous efforts of Jesus and John the Baptist.

When Jews recognize Jesus is purposefully fulfilling a strategy which has always been designed to end their murder, then it makes sense their relationship with Jesus would change for the better.

There is no chance any Jews will reject Jesus in the future because of the strategy against murder He fulfills.

Jesus was quoted as saying He will return to Jerusalem in the days the Jews give Him full credit for fulfilling the prophetic strategy which ends the killing of Jews.

This quote shows He is the One to fulfill this word by Zechariah.

In chapter 13, Zechariah did a good job of pounding people who do not care about his important contribution at the end of the age. They never talk about his word because it doesn’t fit in well with their belief in the evil antichrist. Zechariah is being thrown out by these people because he has no words that fit in well with an evil antichrist at the end of the age. His words come to life when the person who is the sign of Jesus appears.

He writes in 13:3-6, And if anyone again appears falsely as a prophet, then his father or mother who bore him shall say to him, you shall not live, for you speak lies in the name of the Lord; and his father and his mother who bore him shall thrust him through when he prophesies. And in that day the false prophet shall each be ashamed of his vision when he prophesies, nor will he wear a hoary or rough garment to deceive, but he will deny he is a prophet and say I am no prophet, I am a tiller of the ground, for I have been made a bond servant from my youth. And one shall say to him, What are these wounds on your breast or between your hands? Then he will answer, Those with which I was wounded when I was disciplined in the house of my loving friends.

What will happen which caused Zechariah to accuse people who still talking about prophecy? He says there is a definitive end to prophecy. He feelings about this was so strong he liked threatening them with death or injury. So he thinks the day will come that those who keep talking prophecy are guilty.

The strategy of the bible is really very clear once it is explained well. Jesus says a nazarite comes and gets things restored and ready. His word gives His authority to the nazarite, and not the crowd. So people should be focused on the coming of this nazarite. There are numerous statements in the prophets which are prepared for the nazarite so it is certain the job will be done. When He comes and performs it is over. It is not a good idea for Jews to stray from this view. It is better to be unified. It is better to be unified in a safe position with God. The parable in chapter 14 shows Zechariah obviously wants Jews to stick together in a safe position. And it is also better to participate in the strategy of Jesus because it is a powerful overthrow of the perverted, egotistical bluster many have used against Him. Follow His word and the nazarite and you will see these people meet their deserved end.

Instead, they talk as if the most powerful ones in the world are evil. When they do this, they portray us as weaklings. So you who do this are guilty and deserve this beating…. Verse 6 shows someone should not be killed for doing this, they should only be wounded. He talks like they deserve to be branded like an animal in the trunk or on their hands, not on their face or neck. He likes this because when they do not describe his victorious strategy against murder well it gives more power to the enemy, so they are actually a danger to the group. This is why he is so angry at them. Up to now, this has not been their fault since God had not fulfilled the choice vine of Jacob.

Obviously, there has been a lot of people saying different things for a long time. Their statements do not agree with each other. That is because it is a member of a herd talking, instead of a biblical figure who fulfills strategy against murder. Members of a herd are good at throwing out some of the words of the choice vine of Jacob. When they do this, their word becomes delusional.

Zechariah 11 betrayal for 30 pieces of silver. same as Jesus in Matthew 26 and 27. Zechariah associates the betrayal with false leadership in the absence of the Shepherd.

Zechariah denounced never ending prophecy in chapter 13. He associated the end of prophecy with the Jews coming together with Jesus. The end of prophecy is God’s intimacy with murder, terrible for the killers, support for the victims

Zechariah 13.7 Strike the shepherd and the sheep scatter

Zechariah 14.4-5 says God will try to warn the Jews of a coming judgment. God hopes the Jews will unite and support the strategy of Jacob, as when they do the will see Jesus, and other holy ones as well will be raised from the dead. So his word means murder victims could return with Jesus if they had a strong enough faith when they were killed.