Author: qf3ud

Zephaniah gave some important statements which could play a positive role in helping a person make it to the return of Jesus.

He gave this future for the Jews living in Israel in 3:11-15. In that day you shall not be put to shame for all your deeds for which you have rebelled and transgressed against Me, for then I will take away out of your midst those who exult in your majesty and pride; and you shall no more be haughty because of My holy mountain. For I will leave in the midst of you a people afflicted and poor, and they shall trust, seek refuge, and be confident in the name of the Lord. What is left of Israel shall not do iniquity or speak lies, neither shall a deceitful tongue be found in their mouth, for they shall feed and lie down and none shall make them afraid. Sing, O Daughter of Zion; shout, O Israel! Rejoice, be in high spirits and glory with all your heart, O Daughter of Jerusalem! The Lord has taken away the judgments against you; He has cast out your enemy. The King of Israel, even the Lord is in the midst of you; you shall not experience or fear evil anymore.

Verse 11 shows a major threat to some of the Jews. He says the haughty ones will not be allowed to participate in the promised deliverance of evil. This is a threat against those among the Jews who act superior and look down on some of the gentiles. If Jews were in touch with reality, they would heed this quote of Zephaniah and make sure this persoanl rejection by God does not happen to them. How does one get to be haughty? What does a person do wrong so they become haughty? What words in the scripture do they throw out? Certainly a person becomes haughty because they became delusional because they threw out some important statements in the bible which if they had heeded would have kept them from being haughty.

Verse 12 shows God places a minority group among the Jews. So if they were not there, both the word of Zephaniah and the bible would be unfulfilled.

It is important to look at the prophetic words of Moses. When this is done, we can examine what happened after Moses left to see if God did anything to try to fulfill the proclamation of Moses. Deuteronomy 33:13-17 contains a prophetic word by Moses. Before he left he described the person in this passage who will come in the future that he wants to anoint.

13 Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep that couches beneath,

14 With the precious things of the fruits of the sun and with the precious yields of the months,

15 With the chief products of the ancient mountains and with the precious things of the everlasting hills,

16 With the precious things of the earth and its fullness and the favor of the goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers.

17 Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

In order for this word of Moses to be relevant for us today, God would have to create a judgment day biblical figure with the characteristics described in his statement. If biblical prophets came and built a way for this person to exist, then this statement by Moses does become reality.

Moses built upon the blessing Jacob gave his son Joseph with this word. Both Moses and Jacob indicate this future biblical figure will be a nazarite since they say he is separated from others. Moses built on the word of Jacob by adding this future person will come from a wealthy country. He also added that God will give him the ability to lead everybody in the world, including the Jews.

At the time Moses said this, only Jacob and himself had contributed to the building of this future biblical figure. More information is needed from other prophets who were not yet born.

Moses calls this future biblical figure majestic. What could this biblical figure do to deserve to be called majestic? The words of Moses show what he wants to destroy. He wants to destroy murder since he says those who lie in wait to kill others deserve to die. Moses also hated the killing of Jews by outsiders. He only associated with God killing Jews. Moses also hated the way people live in the world. He hated how they walk on by and seek a life of comfort while little ones are killed alongside the road. Moses himself was once one of these little ones until he was rescued. Moses also associated deliverance from sin with looking upon an individual hanging on a pole. This is very similar to the teaching about Jesus dying for others sins. So in order for the future biblical figure to be majestic, God would have to use him to destroy murder, people killing Jews, the killing of little ones, and respect for Jesus.

Unless the prophets who come after Moses build these exact features, the majestic person Moses dreams of could never exist. The great thing about the bible is that the prophets did build transactions that take place between God and the future biblical figure. The things Moses hates are being destroyed. So the word of Moses has been proven to be true.

This important passage God gave Moses also has another important angle to look at. It gives god the last word against anyone who comes along and associates with words he never wanted anything to do with.

For instance, the author of the qu’ran says made a proclamation where he says ‘don’t be friends with Christians or Jews, they are friends with each other’. The author of the qu’ran also affiliates with Moses. Moses is a Jew. Why would a Jew like Moses want anything to do with this individual. Obviously, this individual is not anybody Moses would want to anoint. The word of Moses says he put a future biblical figure in charge of the Jews who does majestic things. Telling people not to be friends with Jews is not a majestic achievement. It alienates Jews from wanting anything to do with the author of the qu’ran. It thoroughly justifies Jews when they look elsewhere for truth.

Where, then, should Jews look for truth? They should look to the bible. There they will find strategy that is designed to end the murder of Jews. The bluster of the author of the qu’ran against Jews means he is destined to fall in Israel to one who fulfills the biblical strategy which crushes the murder of Jews.

This confrontation between the troubled author of the qu’ran and the strategy against murder is found in Isaiah 28:18-21. There it says, ‘And your covenant with death shall be annulled, and your agreement with the place of the dead shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it. As often as it passes through, it will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it. For the killers will find that the bed is too short for a man to stretch himself on, and the covering too narrow for him to wrap himself in. For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act.

These words by Isaiah are a major threat for the author of the qu’ran since Isaiah is saying the source of confidence for the jihadists will fail them.

This word by Isaiah also should make a reader wonder what the strange act of God is that will end the killing of Jews in Israel.

The blessing of Moses on the wild ox is perfect for the Jews. It is a strange act by God to build acts for the ox of Moses to perform that are majestic enough for God to intervene against the murder of Jews. The fact that the bible was built to produce this outcome produces solid evidence that Isaiah is right and God has a plan to intervene against the killing of Jews.

Is it possible to use the bible to prove the return of Jesus is imminent? Yes, it is. In order to do this a person must show a lot of respect for His exact words. Respect for Jesus is only achieved by caring about what He says. For instance, look what Jesus said in response to the murder of John the Baptist. He said, Elijah will come and get things restored and ready. He used a future word when He said Elijah will come. This means a bible reader should look into the scripture for words and acts that are specifically written for the nazarite to fulfill. The words are there for people to see. When all the statements are activated by the Elijah Jesus spoke about, His word is fulfilled and somebody came to get things restored and ready. This important act shows the bible was prepared so the role Jesus describes can be fulfilled. This is exactly how to care what Jesus said and what it means to care about His words. When this is done, everybody here should believe Jesus is the Messiah, and that His return has been carefully planned out. So His return is certain. It is certainly not possible to know the exact year of His return. Jesus says no one knows but God. Mark 13.32 says, But of that day or that hour not a single person knows, not even the angels in heaven, nor the Son, but only the Father. So if somebody says they know the year of the last day of this age period they are glorifying themselves over Jesus.

Jesus did not want people to care about what was the last year of this age period. Instead, Jesus gave some very important leads for bible readers to follow. One of them is He says He has a sign. Another important statement by Jesus which is directly related to the statement about His sign is found in Matthew 17.11. There Jesus said, Elijah does come and will get everything restored and ready. In this statement, Jesus used the name of Elijah in a future tense. Jesus said this soon after John the Baptist was murdered. So it not possible for John to get things restored and ready anymore. A different nazarite is needed at the end of the age to fulfill the word of Jesus.

Therefore, what is the sign of Jesus? In order for His different statements to agree with each other His sign needs to be a nazarite who gets things restored and ready. So, the bible prophets have to build scripture that is designed specifically for the nazarite to use to get things restored and ready in order for the words of Jesus to come true. If this exact act is built into the word of the prophets, it provides bible readers a chance to see the sign of Jesus when it appears. It is very easy for people to see a nazarite come and fulfill scripture that is made so only he can fulfill it. When this exact act takes place, then His sign is activated. The fact the prophets built the exact thing He needs for both His words to come true show the reign of Jesus is imminent. When the relationship between God and the nazarite is fully understood, it will be easy to see why Jesus wants to affiliate with this action.

Here is His statement about His sign. It is located in Matthew 24:29-31. Immediately after the tribulation of those days the sun will be darkened, and the moon will not shed its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, even from one end of the universe to the other.

His other quotes, and the quotes of other biblical figures, reveal what He means by this. Their quotes will reveal He certainly does have a sign.

Many biblical figures were used by God to contribute to the building of this sign.

The view from above has always been the arrival of a biblical figure at the end of the age who is anointed by Jacob, Moses and Jesus will put an end to the fighting among all the weaklings down below.

Genesis 49:11 agrees with this view. There it says about the messiah that the acts He performed previously will lead to His return in the future. This is a great strategy by Jacob. It strongly associates Jesus with the choice vine. The words of the choice vine are about an intervention against murder of biblical people. This gives Jesus direct involvement with the bible’s strategy against murder. The sign of Jesus is the activation of this strategy against murder. This fact eliminates the argument of those who say Jesus can not be the messiah because He did not end the murder of Jews. Those who make this accusation against Jesus pay no attention to the bible’s strategy against murder. The word of Jacob links the messiah with the action of the vine and the choice vine. Do His accusers say this? No. They ignore the words of Jacob altogether. When they do this they eliminate themselves as a true authority figure. They do not at all successfully eliminate Jesus as the messiah. As a matter of fact, only somebody who has been here before can fulfill the great words of Jacob.

There is plenty of evidence God used the writers in the bible since their remaining prophecies coordinate perfectly with each other. There are many atheists who scoff at the bible. They claim they are the reasonable ones. However, the activity in the bible that they completely disregard tells a different story.

Why should somebody believe Jesus is going to return when He has been gone for almost two thousand years? There are numerous statements in the bible which show the belief in His return is grounded in reality.

One such place is Joel 2:29-32. Joel is quoting God in these verses. There it says, Even upon the menservants and upon the maidservants in those days will I pour out My spirit. And I will show signs and wonders in the heavens, and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness and the moon to blood before the great and terrible day of the Lord comes. And whoever shall call on the name of the Lord shall be delivered and saved.

What important facts are there to learn from this statement? Joel says God will pour out His spirit. The Joel immediately associates the spirit of God with deadly events in the air and on the ground. Why would God want this statement in the bible?

There are several good reasons. One is it says that people will die in the air in this verse. This was not possible in the days of Jesus. So this verse links the return of Jesus with the future ability for people to die in the air. This proves it is the bible’s position that Jesus can not return until it is possible for people to die in the air.

This bible verse has a lot of value for people who believe a return of Jesus is imminent since it associates an intervention by God with the ability for people to die in the air. At the time the bible was written, it was not possible for people to die in the air. Now it is possible. This statement gives bible writers credibility since his miraculous forecast has come true. This verse should be used by bible believers to show they are not out of touch with reality for supporting the return of Jesus. It shows their belief is rational. The irrational one is the person who does not read and honors their own egotistical bluster.

Why else would God want to associate with this statement? Because it is terrible for the killers of the world when God performs around deadly events in the air and on the ground. God is building His intervention against murder around this deadly activity. When Joel says God will pour out His spirit around death events it is a very ominous event for those who killed somebody where they agreed with it and God did not.

This statement by Joel also creates a need for a biblical figure who knows when God is coming out and performing around deadly acts in the air and on the ground. The other prophets need to build their outcomes around this biblical figure in order for the all of the words of the prophets to agree with each other. The fact that numerous prophets who never met each other combined in this exact coordinated effort is important. The fact the bible is built exactly this way produces solid evidence that the bible is going to win a war of truth.

Do people who attack the bible tell you these things? No. Neither do a lot of people who try to use the bible to claim this or that will happen. Unfortunately, they both are concealing important action that qualifies as evidence that God built His plans to intervene against murder in the bible.

A person should not attack evidence that is terrible for your killer. That is what you do when you attack us.

Ezekiel is another valuable biblical prophet. He has some words that show the bible is still active. Ezekiel was born into a family of priests about 600 years before Jesus.

The first chapter of his book is used by the followers of Jesus as a prophecy that the gospel would come in four parts, as it did. They say the four gospels portray Jesus as a King (lion), Servant ox), Man, and Deity (eagle).

Later in chapters 9 and 10 Ezekiel recorded his vision. He had a vision of a future biblical figure, a man in linen. Ezekiel described an outcome where those in the sanctuary who do not grieve well around deadly events deserve to die. It also says the man in linen was given words from the gospel to say.

What important facts should somebody get from this action in Ezekiel? His prophecy is in need for the gospel to come in four parts. It did. He needs the gospel to speak of a future biblical figure. Jesus did when He said Elijah will come and get things restored and ready. Ezekiel also needs an assist from other prophets. He needs them to create additional information to help tell when the man in linen is here. The word of Ezekiel is also a threat to those who go to a sanctuary in a church or synagogue. His word means these people in a sanctuary do not have a right to exult themselves over an innocent person who has been killed in front of God. They should take Ezekiel seriously since everything he has needed has come true.

Ezekiel also says in 10:4 that the Lord is glorified over this activity. That is true since God is glorifying those who grieve over and above those who do not.

These words also create a need for a person to show up and say I am the one Ezekiel saw in this vision. It is much like there is a need for John the Baptist to claim he is the one who fulfills Isaiah 40:3 after Isaiah said someone would go live in the desert and play an important role in identifying the messiah.

The words of Ezekiel are also useful in identifying Jesus as the messiah. This is so since he prophesied the gospel would come in four parts. The man in linen is used to help cleanse the sanctuary of those who lack grief over murder. Chapter 10 shows he is being given words from the gospel to say. This specific action directly links Jesus and the gospel writers with an intervention against murder.

Those who reject Jesus as the messiah commonly say Jesus can not be the messiah because murder did not end with his first coming. These words show the plan to intervene against murder in the church and synagogue is finished with a person who arrives after the four gospels were written. Jesus showed He is very knowledgeable of this plan when He said a nazarite will come and get things restored and ready.

Another valuable use of one’s ability to reason is to ask the question what is God trying to communicate to man? Exodus 12 is one of the better places in the bible to start to know the answer to this question. Verses 29 and 30 in the 12th chapter of Exodus says, At midnight the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner in the dungeon, and all the firstborn of the livestock. Pharaoh rose up in the night, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

God wants this event in the bible for some important reasons. It shows how much power God has over man. It shows God knows who you are and where you live and can come out and remove you at any time.

The prophets in the bible all say this dominating power is going to be used again. They say the next time it is used will be on a worldwide scale, not just in one country.

A lot of work in the bible has gone into proving this event is likely to happen again. That is what is taking place when Jacob, Moses and Jesus all say a nazarite will be used to get things restored and ready. And then the prophets create a lot of activity that can only be fulfilled by this nazarite they spoke of. The action the prophets made for him does get things restored and ready. restored and ready for what? Another dominant intervention by God.

The bible should be viewed in this logical way so people can avoid saying sensational things. It also makes people feel like the bible is going to win when people get into the strategy and teamwork of biblical figures.

Jesus described a future event where two people will be sleeping in the same bed, and one will be taken away and the other will be left here to live. He also says no one knows the day, month or year when God is going to use the same power God used in the passover. Only God knows the exact hour. If a person says they know the exact time of an intervention by God, they are glorifying themselves over Jesus. They are also ignoring important biblical strategy which helps produce a final warning. The closest one can get to God on this matter is to see the nazarite God made to use the strategy of the prophets- which produces the final warning.

It is important for a person to be familiar with the death sentences in the scripture and why biblical figures believe in them.

Ezekiel was given some important words that show how a person can be framed in a death sentence by God. These words are found in chapter 9:4-7. There Ezekiel wrote, And the Lord said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in the midst of it. And to the others the Lord said in my hearing, Follow the man with the ink bottle through the city and smite; let not your eyes spare, neither have any pity. Slay out right the elderly, the young man and the virgin, the infant and the women; but do not touch or go near anyone on whom is the mark. Begin at my sanctuary. So they began with the old men in front of the temple who did not have the Lord’s mark on their foreheads. And he said to the executioners, Defile the temple and fill its courts with the slain. Go forth! And they went forth and slew in the city.

This word by Ezekiel has several interesting angles to observe. One of them is that this parable is a part of the choice vine of Jacob. Ezekiel also says the man God uses in this parable is given some words from the new testament that were uniquely made for him to say. This makes him a biblical figure at the end of the age. It also shows the importance of grief to God. The exultation of a person over a body where they agreed with the killing and God did not is deadly for them, as it should be. It makes grieving over abortion a much safer position to hold in front of God. It also says the temple is a killing field for God. This means a Jew or a Christian is unsafe unless they grieve well. The word also requires God to be intimately familiar with the exact spiritual condition of everybody here in order for this judgment to be accurately fulfilled.

Another thing that must be discussed is that Ezekiel says some people hanging around the temple are to be cut in pieces. These people are those who consider themselves Christians or Jews, but in reality they are attacking God. In the mind of God, they did something to deserve this fierce judgment. Those who are killed in the womb are cut in pieces. So when they agreed with their killing in the womb in front of God, the end result is that God gave Ezekiel this same judgment against them. Their faith was not good enough to make it to the days of Jesus. This scripture is a disaster for them.

This verse by Ezekiel shows God is not going to crush the murderous jihad against Christians and Jews for free. A lot of people have gathered around God and glorified themselves over those killed in the womb. Ezekiel shows there is a terrible price for them to pay.

Many death sentences were given by God during the life of Moses. Moses believed there is such a thing as being deranged from God. He then believed those people who are deranged from God escalate the murder rate. Since he believed this, he believed they deserve to die now, instead of sitting around and waiting for their victims to die, which is what would happen if he looked by and did nothing. His belief is centered around the idea that God is good, but if somebody leaves from God’s presence that evil will prosper. He blames those who have deserted God as the real troublers. This is how somebody could defend Moses for being as fierce as he was.

Aaron’s two sons were killed for being disobedient to God’s commands.

Then in Leviticus 20, Moses recorded acts for which death sentences could be given. Any of the Israelites or those who travel to Israel who sacrifices their children to the fire god Molech shall be put to death. God then threatened those who hide their eyes from child sacrifice with death. God then threatened those who turn to wizards instead of to Himself. Then adultery, cursing your parents, or having sex with parents was given a death sentence. It was made illegal to lay with a daughter in law. Leviticus 20:13 gave a death sentence for homosexuality. It was made illegal to have sex with your mother in law as well as your wife. It became a death sentence to have sex with an animal.

Moses gave death sentences to those caught in adultery. Adultery certainly does raise the killing rate as those conceived through adultery have often been killed. Yet when Jesus save the life of the adultress, He was not at odds with Moses. Jesus was acting on the law that everybody here has a death sentence over them, as they seek a life of comfort and walk on by when little ones are killed. This act by Jesus is in tune with psalm 91, where the anointed biblical slave of judgment day is protected, and everybody else is not.

The bible shows human beings can not play on God and decide this child will live and then walk on by and decide the other child will die. Human beings have been guilty of treating God this way for a long time. The price for their perverted treatment of God is disastrous. God only half supports the world when people treat Him this way. So many of the wanted people die early for lack of support by God. The bible says God will not try harder and make a new heaven and new earth until those who support the killing of little ones are removed.

Jesus is quoted in the new testament that He believes those who do not want Him to be king deserve to die. How could there be merit to this statement? He participated in evidence people are raised from the dead and can receive forgiveness for their sins. He also participated in a two part strategy which leads directly to God intervening against murder. These unique achievements make Him worthy of being king of the world. They also put guilt on anyone who attacks Him when He is achieving these great things. It is much wiser to give Him credit for His unique achievements than to attack Him when you are too perverted to comprehend what is going on. A lot of his followers have been murdered by those who make false accusations. This gives the murder victims a strong preference by God over those making false accusations.

How would God be able to use the words in the bible and the qu’ran to convict a jihadist who murders people who reject islam? The qu’ran has some big problems which are evident to anybody who is paying close attention to what was said before the book was written. It also has some issues that would cause an honest person to look elsewhere for truth.

God did not bring up homosexuality when He was performing around the death events of Joel 2:30. God did bring up abortion more than once when performing around the deaths of Joel 2:30.

How could we determine whether the death sentences pronounced by Moses come from man or God?

The best answer to that question would be to observe how God acts around Moses. Moses wrote of a nazarite sho was to come in the future. When he did this, Moses was associating himself with this future nazarite. Note it is a nazarite Moses is associating himself with, not Mohammed or the author of the qu’ran. Then numerous prophets came after Moses left and helped determine the exact role for this nazarite Moses associated himself with. It took over a thousand years for these prophets to build the relationship. The role these prophets made for this nazarite was to crush murder. This is a perfect fulfillment by God of His relationship with Moses.

Revelation 11 notes sodomites were among those who wanted Jesus dead. This testimony by John about the people who wanted Jesus dead is in favor of the view of Moses.

It is not possible to use the biblical strategy against murder and be inclusive of homosexuality, witchcraft or star worship. Moses plays a major role in the bible’s strategy against murder.

It has been reported in the news that Iran is putting homosexuals to death. What does the bible indicate what Jesus will do, if anything, about the killing of homosexuals in Iran?

At this time, Iran considers itself it to be an islamic republic. That would make the qu’ran a source of authority for them. The qu’ran only contains one quote from Jesus despite repeatedly referring to Him as the messiah. The only quote by Jesus in the qu’ran does nothing to shed light on this important issue. The bible does much more to reveal His view of their activity. The fact the qu’ran conceals His actions should cause those who rule Iran to reconsider their allegiance.

The new testament shows Jesus showing up on the scene where a woman caught in adultery was about to be stoned to death. Jesus saved her life by saying let those without sin cast the first stone. He certainly did not defend her actions. He saved her by claiming that everybody here has a curse on them from God, therefore they dont have the right to kill her since they are cursed as well.

Previously, Moses had said adulterers are to be killed. He also said homosexuals are to be killed. Moses then anointed a future nazarite in Deuteronomy 33. He said words which showed this nazarite will prepare the world for a confrontation with God.

After Moses left, new scripture was created so somebody could play the role Moses is referring to. Psalm 91 is one of the places created in the bible so the word of Moses could be fulfilled.

In Psalm 91, it is written that everybody here has an active death sentence on them.

There is strong support for this view by Jesus found in Psalm 91. There, an anointed biblical slave who was foretold by David in psalm 20 has arrived on the scene. This is the same person that fulfills the word of Jesus when He said a nazarite will come and get things restored and ready. He is being used by God to warn others at the end of the age. He is given a safe place since God needs to him to activate the choice vine of Jacob against murder and vindicate Jesus. He can not die because he is achieving this great feat while everybody can die at any time by disease or sudden disaster. The reason he is protected while others are not is because God needs to keep him alive since he is being trained to use the biblical strategy against murder. This psalm puts a penalty of death on everybody else. They could overcome them at any time. This is what life here becomes because God refuses to give full support to life on earth when little ones are killed. Those killing little ones are making the world a much more deadly place as their actions have damaged God’s motivation to provide full support for human life.

This psalm gives Jesus the authority to say what He did to the stone throwers. They have their own biblical sentence on them as they are all people who walk on by when little ones are killed and seek a life of comfort. Their ways do not work inspire God to provide any security for them.

This psalm also shows God wants to change His current relationship with people. God has no intention of letting people die forever from disease or sudden disastrous events. Instead, God wants to use the biblical figure described in this psalm to warn of a sudden judgment. Those without a strong enough faith perish, but then God would try harder than now because the people left would have a greater faith.

What could Iran do then to homosexuals since the bible is giving out death sentences to everybody but the anointed biblical figure? They could use the words in Revelation 11 as evidence sodomites wanted Jesus dead. They could use the life and the word of Paul to show Jesus hired somebody who would preach to former homosexuals the same as everybody else. They could force homosexuals to hear Paul say if somebody dies as a homosexual they are not allowed to be near God in the next world. They could note Moses associated homosexuality with witchcraft and perverted use of the stars. A lot of extra momentum for the killing of little ones and biblical followers has been proven to come from these places. Their government essentially has a biblical authority to arrest them because of the extra momentum for killing along with those in these other groups Moses targeted. But they do not have a present authority to put them to death due to the actions of Jesus.

The word of Paul puts a tough sentence on homosexuals in the next world. He says if they die a homosexual and didn’t quit they will be alive but they will be far from God. Paul’s reason for talking this way about them is he views them as guilty of producing extra momentum for killing events since they are estranged from God. So they need to quit or they are in danger of being unable to participate in the return of Jesus because they did not hear the word of God and obey it. Iran does have a biblical right to contain them and force them to hear this view. But do to their own adultery with God they do not possess a right to put them to death. In our house, murdered little ones reign supreme over all living adults in Persian and everywhere else as well.

Jesus once spoke in a parable in which He said those who do no want Him to be king are unfit to live. How could He defend this statement? He would have to say He helped build evidence people can be raised from the dead, heal their diseases, dominate deadly storms, and receive forgiveness for their sins. Then He could go on to He used a nazarite to show God is more intimate with murder than anybody here. This is a strong act of support for the victim,whether they were killed in or out of the womb. He could also point to the promises made by Isaiah where God will end war, give people longer lives, and stop deadly bites from animals on people. Then He could say those who believe God is this good deserve to be rewarded. For those who reject it, they deserve to be held accountable for the deaths of those with a better faith. This is the exact view of somebody who would make this comment. It is best to think God is as good as Jesus believes, and to avoid being charged with blasphemy.

Psalm 91 provides a very good outlook which shows the biblical view of God’s current relationship with human beings. This psalm is written in favor of little ones who are killed alongside the road while everybody walks on by and seeks a life of comfort. This psalm shows God refuses to provide a life of comfort for them because of there negligent actions toward the little ones who are killed alongside the road. Then God divides up the human race into just two sections. In one section there is just one person. The word of Jacob, Moses and Jesus confirms this person is a nazarite. This person lives in the secret place of the Most High. It says he can not die of disease or in a sudden disaster. God is using His power to keep him alive because God has been training him to use the bible’s warning strategy. The other group contains everybody else in the world. They can die of disease or a sudden disaster at any time. Why does God not support them too? It says they must receive the reward of the wicked. What exactly is the reward of the wicked the psalm writer is referring to? It says in the bible that those who kill little ones deserve to die. It goes on to say that if they are kept alive and continue to kill little ones, the curse will spread to those who let them live. God refuses to support a human formation where little ones are killed alongside the road and everybody just walks on by and seeks a life of comfort. This worldwide formation is an attack against God. This psalm reveals God intends to stop His current minimal effort of support and have a sudden confrontation with the human race over their current relationship with God.

The view expressed in Psalm 91 has much more validity to it if the other biblical prophets were given a lot of information which would help people tell when the individual being used by God is here. It is also necessary for God to give him some experience with God’s intense indignation over the killing of little ones on the side of the road.

Another way to see the value in this chapter is to link it together with Daniel 7. There the little horn has successfully herded the entire human up to God. The little horn does a good job of reporting the indignation of God so the herd is being told where to go in order to make it to the days of Jesus.

Why has God not done this already? The only answer for that is there has been a lack of technology in the world since its inception. Without advanced technology God can not produce a sudden warning. It is also not possible for everybody to know Jesus is in charge of the world without miraculous technology.

What does the bible reveal about what Jesus thinks about the current gun laws in America? It has been proven that those who go to church with regularity, some even wanting more than one experience with God in a week, are much less likely to cause problems for the police than those who deliberately cut God out of their lives. This shows those who are trying to get closer to God are less delusional than those who reject God. This reality is very much in the favor of Jesus. Jesus attacked those who want to throw Him out. He speaks like He does not want them around to see His return. He does have a lot more evidence than the current gun violence in America by godless perverts in His favor to use on those who try to get rid of Him. God, Jesus and the biblical prophets are all about making evidence people are raised from the dead and receive forgiveness for their sins. Jesus also is an active participant in the bible’s strategy which supports murder victims by capturing their killers. His prophets also say in the future God will end war, give people longer lives, close the mouths of wild animals and raise up those who died with a better faith in God.

It is proven that those who hope in God to do all these great things are not the one behind the trigger. Who is behind the trigger is somebody who does not care to get close to God. Instead they are excited about their own wild and delusional rants. The Columbine school killers liked to honor Hitler. The killer in Santa Barbara liked to rant over Asians and women. The Parkland school shooter liked being cruel to animals. It would be difficult for Jesus to take either side in the gun debate. There is no way Jesus would give a gun to those who are overcome by wild and delusional rants. They are too likely to use it to kill His followers. God has not closed the mouths of animals yet because people walk on by as little ones are killed. Jesus would not be able to take away from people the ability to protect themselves. Undoubtedly Jesus would force everybody here to know all the good things God has produced in the bible. He would want everybody to praise God for using the bible to build evidence of all these good things. When somebody is in this better spiritual condition, they are a much better person to have for a neighbor.

Some of the reason it is easy for me to be a nazarite and use the bible to induce God to intervene against killers is I know when God passes through here He will remove all the godless perverts who are poised to be the next mass killer. Those consumed by wild and delusional rants do not have the faith to survive a confrontation with God.

Once when I went to church the pastor said God will kill all the politicians who support abortion. It is one of the few things ever said in a sermon that I can remember. I also remember a former homosexual getting up on stage and saying he rejected his homosexuality and replaced it with Jesus. Then the entire crown gave him a standing ovation. I also remember a pastor moving his arms emphatically and saying in and out over and over again. He was trying to say a man and a woman should continually say nice to each other and then enjoy frequent sex.

The pastor who said God will kill all the politicians who support abortion had a hard time giving the same condemnation to those in his audience who practice abortion or who deliberately vote for those who say they are in favor of legalizing the killing of little ones. Perhaps he had a hard time trying not to offend them because he knew them and does not know the politicians.

There are no words in the bible that only target politicians for legalizing the killing of little ones. The term cowardly submissive is used by John to describe those who God rejects. That is a big term. It could be used on somebody who was told by somebody else to do an abortion and they did what they were told to do. It can also be used on somebody who continually supports a politician who wants to kill the unborn. They are cowardly submissive to the demonic world.

Ezekiel says in chapter 9 those who do not grieve over the abominations in the city are figuratively cut up with a battle ax. It is said this killing begins in the sanctuary. This means those who are in the church or temple are not safe from this bloody judgment. Who deserves to be cut up like this? You would have to be supporting others to be cut up in order to deserve this to fall on your own head. If you support the little ones to be cut up alongside the road, than you are the one that deserves to be treated in the same way you said it is ok with you for them to be treated. Only God could execute this judgment with perfect accuracy. Only God knows the lack of grief inside a person. This chapter shows it is not just some politicians who are in danger. Some of those who reside in the sanctuary are as well.

Moses said those who wink or nod at the killing of little ones are to be rejected.

There is solid proof in the bible that the return of Jesus is still on because of statements by the prophets that were not fulfilled until recently. This fact helps explain the long absence of Jesus.

Which words in the bible show the return of Jesus is still a logical thing to support?

Isaiah gave some great statements which support those who are still counting on the return of Jesus nearly 2000 years after He left. Isaiah 18 is one of the best chapters in the bible for Christians to use to defend their belief in His return. Here Isaiah says in verse 1, “Woe to the land whirring with wings which is beyond Cush or Ethiopia”. Isaiah is unable to give this land a name because the place he is referring to is beyond his knowledge. The rest of the chapter goes on to say this land is going to be the place where a warning is given to the inhabitants of the earth that a miraculous judgment by God is imminent.

There are several important points to note about this important communication by Isaiah to those who were not yet born at the time he gave this warning.

The first important point is that God intends to give a warning so the death toll is less. Another important point is that unless the warning originates from the country Isaiah describes, it is not biblical. It is also good to note that a worldwide warning is a useless strategy by God unless the the technology is available so everybody could hear the warning quickly. This word by Isaiah shows Jesus cant return unless the technology in the world is much more advanced than it was when Jesus was here. There is another thing for people to focus on. Since the other prophets said a nazarite will be used at the end of the age, it is necessary for the nazarite to come from the country Isaiah is describing in chapter 18 in order for the words of the prophets to agree with each other.

There is some other words prophetic words in the bible which show the advanced technology in the world is a huge factor in the return of Jesus. This in word is found in Joel 2. In verse 30 Joel says, “I will show signs and wonders in the heavens and on the earth, blood and fire and columns of smoke”.

In this word, Joel is quoting God. Since this word says blood, it is obvious some people are going to die in the air and on the ground. At the time Joel said this, it was not possible for people to die in the air. This verse shows it is necessary for people to be able to die in the air in order for the return of Jesus to become a possibility.

For well over a thousand years Christians have been saying Jesus is going to return in their lifetime. They have always been wrong. These verses in Isaiah and Joel show the problem has been with them and not with the bible. They did not consider the word of these prophets when they were making their calculation. The fact they disregarded the exact strategy in these prophets shows they deserved to be wrong. They were unwittingly disrespecting the strategy of God.

Isaiah helped show what needs to happen in order for the scripture to be fulfilled. Isaiah needs a person to appear who uses the bible well to give a warning in a powerful country divided by many rivers. If a Christian does not factor this into their story, they are misleading.

The first time the bible mentions Nazarites is in Genesis 49:26. There a dying Jacob is giving a blessing on his son Joseph. God used the blessing to give Jacob a great dream for his son. He wanted his son to someday help end of the murder of Jews. Jacob did this even though the time for the end of murder was well past the lifetime of Joseph. He achieved his goal by saying the blessing on Joseph will fall on another at the end of the age. In this verse it says, These blessings shall be on the head of Joseph, and on the crown on the head of him who was the consecrated one and the one separated from his brethren and the one who is prince among them. The words consecrated and separated by Jacob are the first reference to nazarites. At the time of this blessing by Jacob on his son the Nazarites did not yet exist. God fulfills this dying wish of Jacob by giving a nazarite an ability to interpret dreams of the prophets in hopes of lowering the death toll at the end of the age. It is a very similar exercise to what had just taken place with Joseph, when God gave him the ability to interpret the dreams of pharoah in order to help keep many people alive during a famine. It must be noted that Jacob referred to the nazarite with the blessing of Joseph on him a prince. This shows Jacob regards a nazarite as royalty. Daniel did the same thing in chapter 11 of his book when he used a nazarite in his strategy against murder.

A little while later Moses came to be. In Numbers 6:1-21 God gave Moses a role in building upon the hope of Jacob. The name Nazarite was first created here. In verse 12 the words consecrated and separated appear in the definition of the Nazarite. These are the same words used by Jacob. It is important to show Moses and Jacob are both focused on the same future judgment day figure. The bible has this unity between biblical figures, which helps make it possible to believe in it.

Moses then added to what Jacob said previously by providing further definition of what it means to be consecrated and separated.

Verse 3 says a Nazarite shall separate himself from wine and strong drink; he shall drink no vinegar of wine or of strong drink, and shall drink no grape juice, or eat grapes, fresh or dried.

Verse 5 says All the days of the vow of his separation and abstinence no razor will come upon his head.

Moses also added on to Jacob’s word about the future judgment day figure in Deuteronomy 33. It was much the same as Jacob. The last dying wish of Moses was to further elaborate on what Jacob had done. It is important to make his blessing similar to that of Jacob, but to add further details.

Moses is giving this blessing well after the death of Joseph so he is referring to the person who will come in the future who has the blessing of Joseph. Here are the words of Moses in Deuteronomy 33. Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep that couches beneath, with the precious things of the fruits of the sun and with the precious yield of the months, with the chief products of the ancient mountains and with the precious things of the everlasting hills, with the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers. Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth.

In verse 13 he said he will be from a very blessed land. Isaiah in chapter 18 helped build upon what Moses is saying here when he said a final warning would come from the wealthy and powerful country described here by Moses.

Moses also said he would push all of the peoples to the end of the earth. This word by Moses makes the nazarite with the blessing of Joseph a worldwide judgment day figure at the end of the age.

Moses is achieving some great things here. He is establishing that the most potent guy in the world will be helping God with the judgment. Which makes him good. This shows the word of Moses is fulfilled by somebody good, not an evil antichrist.

This word also shows Moses is affiliating himself with a biblical judgment day figure at the end of the age. He is not affiliating himself with the author of the qu’ran.

This word by Moses also associates himself with a person who is using biblical strategy to end murder. Moses dedicated his life to try to end murder, and to end the human practice of walking on by as little ones are killed.

The nazarite being spoken of by Jacob and Moses is getting used by God to crush the same things Moses wanted to destroy.

Moses also gave an interesting blessing on Judah. Judah was given an affiliation with the messiah by Jacob when he blessed his sons. Here is the blessing of Moses on Judah in Deuteronomy 33:7. Hear O Lord, the voice of Judah, and bring him to his people! With his hands he contended for himself; but may You be a help against his enemies.

What role can Jesus play in the fulfillment of this word? The word of Jesus in Matthew 24:30 relates to the desire of Moses. There Jesus said, Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

This action is the ultimate fulfillment of the desire of Moses. This is true because this word by Jesus is about the end of deadly tribal activity, which has been taking place throughout human history.

This word also is a triumph by Jesus over most of the members of the sanhedrin, who falsely accused Him of blasphemy. Matthew 26:64-65 records this confrontation. Jesus said, You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy!

In fact, Jesus was only stating He is the One who fulfills the word of David in Psalm 110 and the word of Daniel 7:13. Someone has to show up and play those roles. Most of the members of the sanhedrin were too dishonest to admit this fact.

The fact Jesus does indeed have a sign, a nazarite who gets things restored and ready, is evidence He is set to triumph and fulfill the word of Moses. This is a much greater fulfillment of this word of Moses that could ever be fulfilled in the former days. It also sets things right between Jesus and the Jews when the fulfillment of the choice vine of Jacob produces His victory.

Later, God sent out other prophets to build upon these foundational statements by Jacob and Moses, so a biblical future can play the role.

It is important to note God used Moses to attack the murder of little ones and grown people. Moses himself was rescued from his own murder as a little one. Then God took Moses and used him to attack those who produce extra momentum for the killing of little ones and others. Moses believed momentum for murder came from them since he viewed them to be deranged from God.

A lot of individuals have been murdered since Moses took this stance long ago. However, God did not quit on using Moses against murder. In the early part of the bible, God began to combine Moses with Jacob through this joint nazarite strategy. This strategy is meant to bear fruit against murder in the ending of the bible. When God interacts with a nazarite and proves His intimacy with killing in and out of the womb, the dreams of Jacob and Moses are about to be realized.

It is important to notice some of the details of the work of the biblical prophets. Jacob describes a nazarite, a prince, and a man who God will train to work with the dreams of prophets. Moses describes a worldwide, dominant individual from a wealthy and powerful country. These words are perfect for a nazarite who God trains to coordinate the dreams of the prophets at the end of the age.

After God laid this groundwork with Jacob and Moses, Nazarites began to appear. Samson was one of the first Nazarites. His story is told in Judges 13 to 16.

It says there in chapter 13 an Angel of the Lord appeared to the parents of Samson. The Angel said His name is Wonderful. A short time later the prophet Isaiah was born and called the Messiah this same name of Wonderful in chapter 9:6.

God dominated Samson so many of the enemies of the Jews were killed. Why? God was combining evidence of a Messiah, forgiveness for sins, life after death and the end of murder among the Jews. Jesus showed He is both a Lion and a Lamb when He affiliated with the birth of Samson.

God wanted to build a history with men that if they attack those good things they will die.

When Jesus came He said He existed before Abraham. So the purpose of the life of this Nazarite was to support this comment by Jesus. As well as to show people those who attack the good things God is dong deserve to die. The life of Samson also shows Jews that Jesus has already participated in the destruction of their enemies.

Jesus used the meeting with the parents of Samson to build truth. This is another great thing happening here. When Jesus said He was alive before Abraham, some deranged fools wanted to kill Him for saying this. Why are they deranged fools? He is saying God can give everybody two lives. One, where they were created thru sex by a man and a woman. And another when a person is created by the power of God, without any help from human beings. This is not something to get enraged about.

Another important Nazarite was Samuel. He lived about a thousand years before Jesus. His story is told in 1 Samuel. There it says in 1 Samuel verse 11 he was to be a lifelong nazarite. Samuel plays a key role in the transition from the biblical judges to a united kingdom of Israel. He also helped transition the monarch of the Jews from Saul to David. God later used David to give important messianic prophecies about Jesus.

There is a theme developing here with the early use of Nazarites by God. They are being giving a role in identifying Jesus as the Messiah.

The next important Nazarite in the bible is Elijah. 1 Kings 17 to 2 Kings 2 tells his story. Elijah existed to attack and kill the murderous leaders in Israel. Jezebel had killed the prophets of the Lord. She also treacherously stole a vineyard from a man and had him put to death.

Elijah believed the people of Israel deserved to die for serving murderous leaders instead of holding an uprising against them and putting them to death. So he had a confrontation with God and God sided with Elijah. Elijah got leverage over the crowd because he was angry with their lack of action. So their was a famine and Elijah said to the gutless people it will not rain but by word.

There is an important lesson to learn from this action by Elijah. It shows how low God’s opinion of you is when you seek a life of comfort and walk on by murderous leadership.

Psalm 91 describes this same confrontation well where it says a biblical figure is protected by God. Everyone else can die at any time because they move on by as little ones are killed. The fact this relationship is set up in psalm 91 shows God intends to have another confrontation. This time it is a worldwide confrontation. It is not confined to Israel or Egypt.

Elijah showed great loyalty to Jacob in 1 Kings 18:31 and was instantly rewarded for it by God.

Why did God want to reward Elijah for being loyal to Jacob? Because God’s strategy against murder is outlined in Jacob’s blessings to Judah and Joseph. Elijah was showing great faith in God’s strategy against murder when he recalled Jacob. So for this reason he deserved a God given victory over the murderers.

The prophet Malachi than came and said Elijah would come and prepare the world for the judgment at the end of the age. Malachi lived after the days of Elijah and several hundred years before the coming of Jesus and the Nazarite John the Baptist.

Malachi 4: 5-6 says, Behold I will send you Elijah the prophet before the great and terrible day of the Lord comes.

And he shall turn and reconcile the hearts of the estranged fathers to their children, and the hearts of the rebellious children to the piety of their fathers, lest I come and smite the land with a curse and a ban of utter destruction.

The job of this Nazarite is to help lower the death toll so God does not kill an enormous amount of people. This event helps with the popularity of Jesus, so it is another favorable act for the Messiah.

The birth of John the Baptist is written about in Luke 1. Luke 1:15 says John the Baptist is a Nazarite. An angel of the Lord, Gabriel, came and said John the Baptist would fulfill the word of Malachi. Zachariah, the father of John the Baptist, then went on to say his son would play a role in getting rid of the murder of Jews.

Since he said this, his son has been murdered and so have many Jews. So how could the word of Zachariah about his son be true?

This is a knotty problem for those who believe in Jesus and John the Baptist that needs to be sorted out.

It is not hard to do for a Nazarite like me. I have been trained for this job.

First of all, the murder of John the Baptist was written about in Psalm 42. The strategy by Jesus around John was done with this in mind. So Herod did not disprove the word of Zachariah when he had John the Baptist killed, he actually fulfilled the scripture. Jesus confirms this when He said in Mark 9:13 the murder of John the Baptist was written about.

A key verse about the bible’s plans for the return of Jesus is found at the end of the prophecy about the murder of John the Baptist in Psalm 42:11. There it says, Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

This verse is related to the word of the angel Gabriel and the word of his father Zachariah since it is about the same person.

In order to make all of these statements come true, it is necessary for God to build on top of the murder of John the Baptist with some strategy that directly leads to the end of the murder of Jews.

In order to sort out the bible, a person needs to consider some odd questions. How could a person play a role in ending the murder of Jews?

Also, consider the person who is playing the role of the little horn in Daniel 7. Why is he able to get God to hold the world accountable for all its murders? What would a person do to have this very unusual relationship with God? He has a very unusual relationship with God as well.

What can God do to make all of this come true?

God needs to use the little horn to build upon the murder of John the Baptist.

This is a very attractive thing for Jesus. Consider his position. His relative was murdered when he was leading Jesus into the world. Then Jesus was killed. What would Jesus want to do so things are restored and ready? He wants John the Baptist to play a role in leading Him back in.

How does this happen? Once I was reading the word of Mark 9:13, where Jesus said the murder of John was written about in the old testament prophets. I did not want to go looking all over the place for the prophecy, so I asked God where is it written? I immediately heard back Psalm 42. I turned to that chapter and I saw it was about somebody who was killed in prison. It was exciting to get the perfect answer back from the Boss.

A short time later, I as reading Mark 6. This was in the last week of August of 1997. It was a detailed account on the murder of John the Baptist at Herod’s birthday party. When I read it, I became incensed and threw the bible against the wall.

Immediately I said to God, I want fire to come down from heaven and strike a symbol of Herod in the world for my birthday and show everybody Jesus is the King.

This was a loaded statement full of the blood of many people from the past.

As soon as I made this petition to God, a very powerful vision ensued.

Revelation 11 also contributes to this important matter. There it says God gives Moses and Elijah a role in the day of judgment.

It is also written in Revelation 20:9, And they swarmed up over the broad plain of the earth and encircled the fortress of God’s people and the beloved city; but fire descended from heaven and consumed them.

The statement fire from heaven is a reference to the nazarite Elijah, who was able to cause God to bring fire from heaven.

It is important to show the bible was purposefully built by God, as I have done in this article. Winners speak like I do. It shows you are taking yourself and others seriously. Bluster or rants don’t do anything to show you are going to win.

God did a good job of making sure His use of Nazarites ended well. This important feat was achieved by God when He used a Nazarite with a lifetime of experience with God’s intimacy with murder to fulfill His scripture. This is a terrible manuever for the killers of the world, as it is intended to be. It also provides support for previous Nazarites, as their efforts helped lead to a victory over murder.

God wanted to use another nazarite just before judgment day. Psalm 88 shows a nazarite knows when God is performing around death in the air and on the ground. This shows something similar is happening as in the days of Elijah. It was easy to petition God and get a response since there is a lot of killing in the world, as there was in the days of Elijah.

It is important to note that there is a similar need for the words of Jacob, Moses and Jesus to be fulfilled at theend of the age. They all need a Nazarite to show up. Jesus was perfectly in tune with Jacob and Moses when He said a nazarite will come and get things restored and ready.

What did Jesus mean when He said a nazarite will get things restored and ready? It is an act by Jesus against murderers in the world. This is true because of the action God forces the Nazarite to participate in with God. The action in the scriptures is all about God’s intimacy with killers. The scripture is written to show God is a lot more intimate with murder than anybody here. It is a great act of support by God for those who have been murdered.

This action makes the bible the greatest because the prophetic strategy supports those who falsely accused and murdered.

This particular action in the script shows built in support for the word of Jesus. He said this generation will be held accountable for all of its murders.

Why does God want a nazarite at the end of the age? There are numerous good reasons.

Jesus said a nazarite will come and get things restored and ready. This quote by Jesus shows the person who shows up in the future He wanted to associate with is a nazarite. It is not the author of the qu’ran. It is not Mohammed. it is not the antichrist. It is a nazarite who gets things restored and ready. It is important to get to the bottom of what Jesus is doing in Matthew 17:11-13. There Jesus says, Elijah does come and will get everything restored and ready. But I tell you that Elijah has come already, and they did not know or recognize him, but did to them as they liked. So also the Son of Man is going to be treated and suffer at their hands. Then the disciples understood that He spoke to them about John the Baptist.

Here is another similar quote by Jesus in Mark 9:12-13. And He said to them, Elijah, it is true, does come first to restore all things and set them to rights. And how it is written of the Son of Man that He will suffer many things and be utterly despised and be treated with contempt and rejected? But I tell you that Elijah has already come, and people did to him whatever they desired, as is written of him.

Matthew also recorded this quote by Jesus about John in 11:14, And, if you are willing to receive and accept it, John himself is Elijah who was to come before the kingdom.

These are interesting quotes. The quote by Mark did the best job of identifying John the Baptist as the man who was murdered in prison by the Jordan River in psalm 42.

Jesus wanted to say John is the nazarite who fulfills the word of Malachi. Malachi says Elijah the prophet comes to try to lower the death toll before the great and terrible day of the Lord.

Why would Jesus assign a murdered man to a role that is fulfilled at the end of the age?

How can John the Baptist play a role at the end? When Jesus and John are rejected, it is always by people who carve up the scriptures. They ignore somebody must play the role described in Isaiah 40. They ignore Jesus said John the Baptist is the man who was murdered by the Jordan river in psalm 42. This is dishonest on their part since somebody must fulfill that scripture. The testimony of Jacob is not worthless on this issue. Jacob says the messiah washes His clothes in the blood of grapes. This act can only describe a messiah who has been here before. And it can only be an act for a messiah who is connected with a murdered nazarite. This world by Jacob puts guilt on those who plunder the scripture around John the Baptist. Jacob is obviously on the side of Jesus and John.

There are a lot of statements in the prophets that are fulfilled at the end of the age that need a person to be alive in this world in order to be activated. They can not be fulfilled by John the Baptist. Jesus did not say John the Baptist fulfills all the words of the prophets. He says he plays a role in lowering the death toll at the end of the age.

This is true about John. I used the murder of John a couple times in a petition to God. Both times God responded. God gave me some immediate practice with how intimate He is with murder when I used John this way. The blood of John the Baptist is very powerful with God.

His murder is in fact used to ignite scripture at the end of the age. So he is playing a role in leading Jesus back into the world. What Jesus said about affiliating John the Baptist with the day of the Lord is in fact true. But it does not really come true until his murder is used in a petition by a different nazarite.

The use of John as the Elijah of Malachi comes true when some other action at the end of the age involving John’s murder takes place.

Nazarites are a blended unit. Without each other, we could no dothing.

Since this is true, all a person needs to do is look at the scripture and find the prophecies which were built specifically for this role. When a nazarite comes and fulfills the scripture which were made for him to fulfill, the return of Jesus is very near.

The fact the bible has these acts available for the nazarite to perform shows the bible is poised to triumph over its adversaries. This strategy by Jesus and His prophets is great for Christians. It thoroughly convicts those who attack Christians as rabid. It is obvious they are people who do not study the evidence. They are people who attack without looking for the plain evidence that He is poised to win.

God can create a player and put a lot of characteristics on him. When somebody shows up and meets all these characteristics, it serves as an effective warning to people that God is close to a judgment day.

For instance, psalm 88 has been an unfulfilled description of the life of a nazarite. One of the statements is he is afflicted as a young person and on to adulthood. I know from experience God wanted this so He could dominate death matches between myself and animals, people and demons. Those have gone on continually for me since I was a young boy. This act helps contribute to a warning for those in the crowd. They also give God a chance to practice intimacy and dominance over death events. This action is a deliberate attack by God against the killers of this world. This is why God wanted psalm 88 in the bible.

It is needed to show support for previous biblical figures.

Amos 3:12 shows the purpose of the prophets is to play a role in the end of the murder of Jews. There is a need for a person to coordinate the word of the prophets so they can play a role in ending the murders of Jews.

It is needed so Jacob succeeded in his desire for his son to be linked to the end of the murder of Jews.

It is needed to support Moses, who was used by God to attack those who produce momentum for the killing of little ones. This is achieved when God forces the nazarite to speak of God’s attack against the killing of little ones in Joel 2.30.

It is needed to support other nazarites. Samson was used by God to attack those who killed Israelis. It is an act of support for the life of Samson to fulfill the hope of Amos who believed the dreams of the prophets would play a role in the end of murder of Jews.

It is also an act of support for Samuel, who helped subdue murderous assaults against Israelis.

It supports Elijah, who was used by God to help overthrow those who killed little ones and worshiped the sky instead of God.

It is a support for John the Baptist and his father. His father promised his son would help end the murder of Jews. This is achieved when the blood of John the Baptist was used in a petition to God. God did not allow anyone to fulfill the choice vine of Jacob without using the murder of John in a petition.

It is also an act of support for Stephen, who was murdered when he glorified God over a temple. God’s strategy against murder in the prophets is greater than any building could ever be.

It is also used to warn so hopefully more people will be eligible to live past the last day of this age and see the return of Jesus face to face.

It also fulfills the word of Jesus who promised this generation would be held accountable for its murders.

It also sets up Jesus to be the Messiah. The process of Jesus becoming the Messiah is foretold by Jacob in Genesis 49. There he said the initial coming of Jesus would set up an evn greater second coming. This great word of Jacob is achieved when the choice prophetic vine successfully causes God to intervene against murder.

Jesus said He wanted to define Himself thru a Nazarite, a future biblical figure. He never said He wanted to be defined by a rabbi or by the qu’ran. His word should be respected. When His word is not respected, a coverup against Him is taking place. The Nazarite biblical figure is His way of overthrowing this coverup.

All of this action shows the One Jesus says was even mightier than Himself is a God worthy of praise.

Psalm 68 has some words in it that are relevant for today. Verse 21 and 22 states, “The Lord said, I will bring back your enemies from Bashan; I will bring them back from the depths of the Red Sea, That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their share from the foe.

This word was fulfilled recently when Israel won a skirmish against Egypt and Jordan.

Why would God want this in the bible?

It says in this verse God wanted the dogs to lick their blood. This is the same judgment given against Ahab and Jezebel after they murdered Naboth and took possession of his vineyard. This judgment about the dogs was first said by fellow nazarite Elijah against Ahab and Jezebel. Ultimately, Elisha was chosen as the successor to Elijah. Elisha anointed Jehu as king who had Jezebel put to death for the murder of Naboth. The dogs ate her when she was killed, fulfilling the word of Elijah.

Why are the people who fought Israel recently given the same judgment as Ahab and Jezebel?

It is written in the bible that some of the biblical prophets were murdered, as Naboth was. These murdered prophets say there must be many Jews living in Israel at the end of the age. These same prophets also play a role in producing evidence people are raised from the dead and receive forgiveness for their sins. Now at the end of the age these murdered prophets are playing a role in the overthrow of murder in the world. So, in order for their great strategy to come true, their must be many Jews living there.

So those who fought the Jews recently are attacking something important that God wants to defend.

I would say this is the reason God has never let the Arabs try too hard to overrun the Jews.

This psalm shows God obviously wants all the Arabs to respect the strategy of the bible and be still.

The report on Revelation shows what God does to annihilate this problem, since it is still an issue.

Psalm 20 provides some important insight into the final strategy of the biblical prophets. There in verses 4-7 David says, May He grant you according to your hear’s desire and fulfill all your plans, We will shout in triumph at your salvation and victory, and in the name of our God we will set up our banners. May the Lord fulfill all your petitions. Now I know that the Lord saves His anointed; He will answer him from his holy heaven with the saving strength of his right hand. Some trust in and boast of chariots and some of horses, but we will trust in and boast of the name of the Lord our God.

These ideas by David raise some big issues. For one, who is David talking about? Somebody has to play this role after he defines it. Another matter is that David defines a person who petitions God as most powerful. Another important fact is a biblical figure who petitions God is clearly a guy who David wants to be associated with. So a biblical figure who successfully petitions God is who David should be associated with.

Psalm 91 provides another important message. It describes a different angle on the way God is currently choosing to use His power than psalm 20 does.

Here is Psalm 91:1-9.

He who dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty.

I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and trust.

For then He will deliver you from the snare of the fowler and from the deadly pestilence.

Then He will cover you with His pinions, and under His wings will you trust and find refuge; His truth and His faithfulness are a shield and a buckler.

You shall not be afraid of the terror of the night, nor of the arrow, the evil plots during the day.

Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay sudden waste at noonday.

A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.

Only a spectator shall you be as you witness the reward of the wicked.

Because you have made the Lord your refuge, and the Most High your dwelling place.

What should a person learn from this message? At this time, it is more correct that the nazarite in psalm 88 has this relationship with God since God has to keep him around to coordinate the strategy in the choice vine of Jacob. This is true for now since a lot of good people die of diseases everyday. However, the words are very similar to what is taking place on the last day of this age. On that day when somebody has successfully called upon the name of the Lord. they have security that others do not. They are able to live on and see face to face the return of Jesus.

Psalm 139 shows God knits life in the womb. This psalm helps people turn against killing in the womb.

Psalm 42 says God will not forget John the Baptist.

Psalm 110 shows another view of David.

The scriptures shows God had a desire to make a final warning to this generation before the day of the Lord. This article will show evidence God did this strange act mentioned by Isaiah.

It is easy to give many biblical figures a role in getting God to overthrow murder. God only allowed the bible to be used to achieve this.

Abraham played a role in the beginning when he considered sacrificing his son, Isaac. This helped foreshadow what would happen to Jesus.

Jacob, the son of Isaac, is also one of the original biblical figures. He is found in the book of Genesis at the beginning of the bible.

Jacob had a strong desire to give his sons a strategic role in getting rid of murder in the world. Even though he lived a long time ago, he succeeding in giving his sons a role in getting rid of murder in the world.

The first evidence of this unusual desire of a father exists in Genesis 49. Jacob describes the Messiah in verse 9 as a crouching lion. Verse 11 describes two different prophetic vines. It also says the Messiah has an association with a trip on a donkey when He fulfills the first vine prophetic vine of words.

A crouching lion is one who looks out a field and thinks who am I going to get. Jesus often spoke like a crouching lion. In one of the more significant times when He did this He said this generation would be held accountable for its murders.

Jesus also took an infamous ride into Jerusalem on a donkey on Palm Sunday.

Jesus obviously did a god job of affiliating Himself with the messianic words of Jacob.

In Genesis 49:22-26 Jacob moved to give his son Joseph a role in strategy against ending the murder of biblical people. Jacob achieved this by saying the blessing of his son Joseph is as eternal as the hills. Joseph was a good interpreter of dreams and parables. In order to fulfill the desire of Jacob to give his son Joseph a role in crushing murder, God needs to create a job at the end of the age for somebody with the same skills of Joseph.

The prophet Nahum spoke well of Jacob. In chapter 2 verse 2 he said, “For the Lord restores the excellency of Jacob as the excellency of ancient Israel, for plunderers have plundered them and emptied them out and outrageously destroyed their vine branches”.

This is a factual statement about Jacob by Nahum. Jacob’s choice vine is made to intervene against the murder of biblical people. The fact Jacob first spoke of this great strategy shows he truly is in a position of excellency among the prophets.

The word of Nahum is coming true today.

Moses came along a few hundred years after this important action with Jacob took place.

He participated in an intentional attack by God against those in Egypt who were walking on by when a little one was killed and did nothing about it.

This is an important act for a person to think about. It shows God is not capable of giving the world full support when people are acting this way.

Moses made another important contribution to strategy against murder in Deuteronomy 33.

There he said when the blessing of Joseph is upon somebody he will have horns which push people to the ends of the earth. He also said he will live separate from people as a nazarite does. This person is mentioned in Psalm 88 and numerous other places.

Several hundred years after Moses said this, along came Daniel. Chapter 7 in Daniel describes a little horn who is able to get God to intervene against murder. Then Jesus returns.

This action by Moses restores him to his rightful place. He never said he wanted to be a part of a fable which inspires people to kill their child if they reject islam.

He said he wanted a relationship with a nazarite who prepares the world to face God. When this biblical figure in Daniel 7 shows, things have been made restored and ready, as Jesus said will happen.

God laid some important groundwork in the beginning with Abraham, Jacob and Moses.

Then God fulfilled the two part strategy of Jacob by giving dozens of Jewish prophets a role in identifying the Messiah and showing human beings can be raised from the dead and receive forgiveness for their sins.

In the second part of the prophetic strategy God created an intervention against murder. This action helps provide a warning and gets the world ready for a day of judgment before the peaceful era begins.

I will create a brief message about many different prophets and show the role God gave them to play in His strategy against murder.

Zephaniah gave some big words that can help somebody stay afloat if they care what he says. In chapter 1 he spoke against those who worship a god of child sacrifice and pretend to worship God but really worship the stars instead.

These words were spoken to the time of the end of this age so he can only be speaking against killing in the womb.

He also spoke this to some among the Jews in chapter 3, “I will take away out of your midst those who exult in your majesty and pride; and you shall no longer be haughty because of My holy mountain.

These words can only be fulfilled in a miraculous intervention by God in a day of judgment because he says the spiritual condition decides whether or not somebody lives or dies.

Zephaniah says he believes in this miraculous intervention by God in verses 14 and 15 in chapter 1.

This is an important warning directed at Jews. God is calling some of them haughty. How does a Jew become haughty? I would say by speaking like everybody else is stupid but some of the Jews. If they do a good job of fitting in Jesus with the words of Jacob, they could easily avoid this judgment.

The next verse, Zephaniah 3:12, says, “I will leave in the midst of you a people afflicted and poor, and they shall trust, seek refuge, and be confident in the name of the Lord.

This word means some Arabs are supposed to be living in Israel these days. These are Arabs that survived the day of judgment. They survived because they loved Jesus and did not like killing Jews.

Amos also provided some important words for a person to focus on.

He said the prophets will play a role in ending the murder of Jews in Samaria in 3:12. Amos is a strong supporter of Jews living in the territory where the bones of Jacob and Joseph were buried. He is saying when Jews go there and are killed the strategy against murder that was given to Jacob by God will put an end to their deaths.

It is easy for a Nazarite to prove this is true because Jacob said in Genesis 49:26 one of us would get the blessing of Joseph. Jacob needed to say this blessing on Joseph to ensure his son would play a role in ending the murder of Jews.

He also described the day of judgment by God as nothing to look forward to, as it can bring a lot of wailing. This is true because come people have a better relationship with God than their family members.

He also said God will make the world dark in the middle of the day on the last day of this age period.

God gave Daniel some interesting strategy against murder in chapter 11. There it says in verse 39 a biblical figure will deal with the strongest fortresses with the help of a foreign god.

What are the strongest fortresses that God would want to crush? It says there is more than one.

One is killing in the womb. The other is the shedding of innocent blood outside the womb.

I was soaring very high near God.

So I said I wanted fire from heaven to strike a symbol of Herod for my birthday to show everyone Jesus is the King.

I said this to God because John the Baptist was murdered by Herod at his birthday party.

Then God responded to this word and He went into the political world and took one of them and put them in a room in heaven. They were put with those killed in the womb who were raised from the dead.

I could not fulfill the exact script in Daniel 11 that Jesus needs without this leap of faith. There the bible needs a politician to play a role against the strongest fortesses.

Why would God put the politician in heaven with those killed in the womb? God gains the ability to judge those who kill in the womb when He raises the little one from the dead. This act in the bible is what takes place when abortion is about to be crushed by God.

God seeks to annihilate killing in the womb. God did this when I used the murder of John the Baptist in a petition.

His father promised when he was born he would play a role in ending murder. His word was good. This event in our scripture that causes Jesus to return ensures his word becomes reality.

Daniel then wrote in verse 40 says this biblical figure survives murder attempts by the king of the south. These murder attempts against a biblical figure fulfill the scripture and so they played an important role in ending the murder of biblical people.

These words against the strongest fortresses are there because when when Jesus fulfills them He successfully becomes a branch to David.

What does it mean to be a branch to David? Jesus has to do this in order to complete the prophetic words about the Messiah.

David said in the psalms that Jesus would die. So when Jesus was crucified he fulfilled a part of the need of being a branch to David.

David said in psalm 139 God knits life in the womb. David also liked to destroy those who killed Jews.

This means David’s life is currently under attack when somebody kills in the womb and when somebody kills a bible believer.

This action in Daniel against these fortresses of death is done by the same person who Daniel says is able to cause God to intervene against murder in the world in chapter 7.

It is certain success for me when I step into the role of the little horn in chapter 7 because I was getting used to help Jesus fulfill the need to complete his relationship with David.

God did a perfect job of building strategy against murder.

One of the more interesting conversations in the bible is found in Matthew 11. There Jesus says in verse 14, “If you are willing to receive and accept it, John himself is Elijah who was to come before the kingdom”.

He said this after John the Baptist was murdered. Jesus wants John the Baptist to play an important role in His second coming. Jesus promised His murdered relative will play a role in His return. He does not accept anything else.

Jesus spoke about John the Baptist again in Matthew 17. There he says, “Elijah does come and will get everything restored and ready. But I tell you that Elijah has come already, and they did not know or recognize him, but did to them as they liked. So also the Son of Man is going to be treated and suffer at their hands”.

In this statement, Jesus used the name of Elijah in a past and future tense. He spoke of John the Baptist in a past tense since he had recently been murdered.

Jesus says the next job for a nazarite is to get everything restored and ready. This is a big quote for persecuted Christians by Jesus. This word by Jesus means the bible is prepared to overthrow those who sabotage the lives and mission of biblical figures. A perverted practice that has led to many murders.

The prophet Malachi gave two statements about somebody who leads the Messiah into the world.

One of them is found in Malachi 3:1. There it says, “Behold, I send My messenger, and he shall prepare the way before Me”.

Another is found in Malachi 4:5-6. There it is written, “Behold I will send you Elijah the prophet before the great and terrible day of the Lord comes. And he shall turn and reconcile the hearts of the estranged fathers to the children, and the hearts of the rebellious children to the piety of their fathers, lest I come and and smite the land with a curse and a ban of utter destruction”.

Jesus referred to John the Baptist as a guy who fulfills this prophecy about the end of the age, even though he has already been murdered. He also said a different nazarite is coming, who will get things restored and ready. So in His word for the future Jesus has a role for three nazarites. Elijah, John and the one who gets things restored and ready. It is easy to make this happen.

What I know is God used the murder of John the Baptist twice to motivate Himself to fulfill this scripture recently. Both times God used John, He attacked killing in the womb.

Once I said, “I want fire from heaven to strike a symbol of Herod for my birthday to show everybody Jesus is the King”.

This petition combines Elijah with both Jesus and John. Then God went into the political world and put somebody in a room with those killed in the womb who had been raised from the dead. God is cutting people off from using politicians to support abortion.

The other time God used John, He put the face of a person on platter in front of me. This person was from the church and practiced and supported abortion. God also put the image of a politician who supported abortion in the background. Then God said, “A judgment is coming into the world soon and he is going to die because there is too much support for abortion around him”. I reached out and took him in my hand and when this happened the platter shattered into many pieces. Then he died in the exact way I had seen in a vision. God is cutting people off from going into the church and supporting abortion.

So God has recently gone into the political world and the church and attacked abortion. The murder of John the Baptist was used both times in the attack against abortion. So Jesus was right when He affiliated John the Baptist with a threat to family members at the end of the age. The threat is obviously due to their use of the womb in an attack against God… which God is obviously determined to crush.

So there are several reasons Jesus wanted to use John the Baptist in a role at the end of the age.

One, is it a very unusual thing to do. It is a part of His statement that only a nazarite knows how to do this. This fact means that one person knows how to fulfill scripture better than anyone else. An actual biblical figure, not those who only read the bible.

Second, David said in Psalm 139 that God knits life in the womb. This statement makes abortion an attack against God and the messiahship of Jesus. The murder of John the Baptist was used by God to deal with the strong fortress of killing little ones. This happens when He went into the political world and the church to overthrow abortion.

Finally, Jesus is using John the Baptist to play a leading role in His return. Jesus ensured this when He says John will be used to fulfill scripture at the end of the age. This action restores John the Baptist to his rightful place and and makes things ready for the return of Jesus. This is an overthrow of the quran’s use of John, where he is linked to words denying the resurrection of Jesus. He was also linked to words belittling the importance of Jesus.

Ezekiel was given a role in this as well. Ezekiel 1 foretells of the four gospels, in the form of foor living creatures. It is said the gospel of Matthew represents Jesus as a King, a lion. Mark represents Him as a Servant, an ox. Luke emphasizes His humanity, a man. And John proclaims His deity, an eagle.

Chapter 9 of Ezekiel threatens those gathered around the temple in Jerusalem who are trying to be Christians or Jews. It says there those who do not grieve well are given over to executioners with a battle ax instead of to Jesus Himself. This is a disaster for them.

How can somebody avoid this fate?

It says those who get the ax did not grieve well. This means they are exulting themselves over a dead body. They agreed with the killing of somebody and God did not. It is obviously vitally important, then, for a person to believe God raises those killed in the womb from the dead. When a person has this faith, they are not glorifying themselves over God. It is important to have a good strategy like this in order to live on to see the return of Jesus.

Isaiah gave several good comments which help identify when a judgment day is near.

One is in Isaiah 18. This word defines the country where a final warning is given. The US fits the description far better than anybody else.

Isaiah also tells people to look for a strange act. God created a lot of peculiar acts which all must take place simultaneously in order for the day of the Lord to be near. This is the strange act Isaiah is referring to.

He also says in Isaiah 52.7 somebody comes and publishes peace just before the return of Jesus. This takes place when the choice vine of Jacob is revealed.

Jeremiah 31 contains one of these peculiar acts Isaiah is writing about. There God used a man and a woman together. The purpose was to sow on top of the holocaust. God also did this relationship to show how intimate He is with murder.

Zechariah says the Jews will gather around Jesus at the end of the age.

How could this be?

Undoubtedly because the Jews have a weakness that has not been exploited very well as of yet. The Jews like strategy that puts an end to their killing. Once Jesus is linked to this all important fact, than they will follow Him in droves.

God gave Samson an important role in identifying Jesus as the Messiah. In Judges 13:18, an Angel of the Lord visited the parents of Samson when he was yet in the womb. The father of Samson wanted to know the name of the Angel. The Angel called Himself wonderful, and then ascended to heaven. At the time this happened, there was no scriptural reference to this name. Then along came Isaiah. In Isaiah 9:6 it says, “For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Wonderful Counselor and Prince of Peace are names better used for Jesus. Mighty God and Everlasting Father for the One Jesus says is mightier than He.

When Jesus was here, He said He existed before Abraham did. This action with the birth of Samson is evidence He spoke the truth.

Judges 16:1-3 says Samson went into a harlot in Gaza. But he then did a feat of great strength.

Then it says Samson lost his strength when he broke his nazarite vow to God and had his 7 braids cut off.

Why was God more offended by the haircut then the loose sex? I’m not exactly sure what God thinks about what happened in Gaza…but I think it was definitely one of the most thrilling moments of her life.

Samson must have had trouble getting excited about marriage, when his first marriage was used by God to attack some idol worshipers who were killing Jews.

Samson was being used to attack idolaters who were killing those who believed in God. When he cut his hair he broke his vow to God on this important matter.

I’ve had God used my female spot for a confrontation with murder as well. That is what happened when God fulfilled the word in Jeremiah 31:22.

I’ve also been attacked and been threatened with deadly violence by God when I had my haircut too. So I know from personal experience God is offended when a nazarite gets a haircut. I also know from personal experience that God replaces marriage with confrontations with murder. Samson is not the only nazarite to have that happen to him.

Relate how the different biblical figures conquered the q

Why would God want a judgment day in this world?

Because some people’s actions are much better than others.

At the moment God is obviously in a state of halfway supporting human life. Both the sky and the ground give life and take it away. Human beings lose their lives everyday because of this current relationship with God.

What evidence is there in the bible that God will change His ways?

Jesus gave an interesting quote in Matthew 24:30. There He said, Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

Jesus is referring to Daniel 7:13 with this word. There Daniel says, I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.

This word refers to Jesus as the Son of Man and God as the Ancient of Days.

This quote by Jesus shows the worldview of Jesus very well. He treats Daniel as an authority. It also says there is a sign of the Son of man. He says people all over the world are supposed to be able to see this sign. What is the sign Jesus is referring to?

The best way to answer that is to look at other relevant bible verses to this issue and coordinate them together. Isaiah 52.7 says the watchmen start to celebrate because they believe they are about to see the return of Jesus face to face. What caused them to celebrate? Isaiah says they see somebody use the bible to publish peace. Jesus said a nazarite will come and get things restored and ready. The words right before Daniel 7:13 say there is a man called a little horn who is saying great words which caused God to act.

When these words are combined, you have a nazarite playing the role of the little horn. You also have him coordinating some great words of the prophets which were specifically made for him.

This specific act produces the sign. So there is strong evidence there is such a thing as a sign. The word of Jesus is good.

The bible shows that God does not respect people who walk on by when little ones are being killed.

How should somebody approach the bible in order to have a favorable opinion of it? Give God credit for using the bible to produce evidence people receive forgiveness for their sins, can be raised from the dead, and intervening against murder.

The book of Exodus shows the Egyptians were doing this. Then the firstborn of the Egyptians were removed by God during the Passover.

Then the Canaanites were conquered by the Jews because they were killing their little ones as well.

Jeremiah shows the Jews were acting as poorly as the Egyptians and Canaanites. He says the Jews set up a place to kill little ones in the valley of Hinnom. The Babylonians came and conquered them. A different way of punishing the perpetrators, but the reason was the same as with the Egyptians.

These events show time and time again the same fact. God does not respect people who walk on by when little ones are killed. This is viewed by God as an attack against Himself.

Human beings do many good things. But their ability to walk on by when little ones are killed is a death sentence in the bible. This explains why God is choosing to only partially support human life at this time.

Biblical figures all say there will be a new sky and a new earth. They say one day God will someday have a more peaceful relationship with people.

God began creating evidence of a day of judgment with original biblical figures.

Moses prophesied about it. He said one day somebody would charge around the world like a bull in Deuteronomy 33. This accurately describes a person who is preparing the world for a judgment at the end of the age. His word here requires biblical prophets to come and prepare a way for this role to be played.

Moses gave a similar blessing on Joseph to the one given by his father Jacob. The one given by Moses was given hundreds of years after Joseph died, so he is talking about somebody else.

Here is the word of Moses on Joseph in Deuteronomy 33:13-17. 13 Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep beneath that couches beneath, 14 With the precious things of the fruits of the sun and with the precious yield of the months, 15 With the chief products of the ancient mountains and with the precious things of the everlasting hills, 16 With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince upon his brothers. Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth.

This great word by Moses is fulfilled at the end of the age when the man with the little horn appears before God in Daniel 7 and prompts God to intervene against murder of the biblical Jews and gentile followers of Jesus.

Both Moses and Isaiah in chapter 18 gave a good description of the land the little horn is from.

Jacob also spoke words of a judgment day just before the Messiah returns in Genesis 49:9 when he described the Messiah as a crouching lion poised to prey upon the wicked.

Look close and see they all say as well there will be a day of decision. Not everybody in the world is allowed to transition for these times of trouble to the better world in the future.

The question then becomes what does a person have to do to survive to see the return of Jesus.

Joel 2:31-32 says there will be a day of the Lord. What is Joel writing about? There he says, The sun shall be turned to darkness and the moon to blood before the great and terrible day of the Lord comes. And whoever shall call upon the name of the Lord shall be delivered and saved.

What does it mean to call upon the name of the Lord?

I would say to give God credit for using the bible to produce evidence of a Messiah, people are raised from the dead and can receive forgiveness for their sins. They also should want God to crush killing in and out of the womb.

The first part of biblical prophecy produced evidence Jesus was the Messiah, people are raised from the dead and can receive forgiveness for their sins.

The choice vine, as Jacob calls it, is an overthrow of killing in and out of the womb.

If a person did a good job of calling upon the name of the Lord, they would respect God for doing these great deeds which ensure people will prosper in their relationship with God for all time.

What happens to a person who fails the heed the easy to love instructions of the biblical prophets?

Jesus says they will be weeping and gnashing their teeth. He also says the survivors will take their possessions and life will move on without them.

Paul says they will be raised from the dead but separate from God.

John the Baptist speaks in parables. He talks of them as if they were put into a fire.

All of these things, taken together, represent biblical truth on this matter.

I am not a person who would agree to play a role for God where somebody I knew burnt in hell.

God could burn away some great experiences from somebody. If they were separate from God and Jesus, as Paul says, they could live a rote existence. I know God and Jesus to always be doing something interesting and unforeseen. Being seperate from God means they would not live this exciting of a life as I have.

It also means separation from the One who created orgasms. It is not a good idea to seek separation from the One who likes people so much He gifted their bodies with this great pleasure.

Separation from God can also mean not seeing babies, as they are not capable of attacking God.

This view of hell fulfills the view of Jesus, John and Paul. No one is literally put into a blazing fire. Instead, it is some great experiences which were burnt away.

Thinking this way makes me able to play a role where a lot of people get separated from God and Jesus.

Why should anybody believe in this when it has not happened already?

Technology is a huge factor in biblical strategy. Isaiah 18 shows a biblical figure gives a final warning to the entire world from one of the most powerful countries in the world.

This scripture could not be fulfilled in primitive times. No one in the world would know he was doing it because the technology needed to play this role was not around yet.

Jesus said no one knows what year is the last one of the age. He is right because the final words of the bible before God shows up do not give that away. They do something greater than knowing the year.

They show God cared enough to warn that He created a lot of peculiar words which when suddenly fulfilled create a final warning.

The action of these peculiar statements creates an act of support for those who have been murdered.

A good biblical teacher should stay focused on these last two points so they show God and Jesus are worth following.

They should not be running ahead and talking about things that have not happened yet. They should use solid and easy to prove biblical reason.

Somebody who builds a script which supports those who have been murdered is worth caring about.

Why has there not been a day of the Lord yet? What has changed so it can happen?

The way Jesus fulfills the requirements of being the Messiah is a huge factor. The construction of the Messiah in the bible comes in two parts. The biblical prophets say Jesus must be a Branch to David.

David prophesied the Messiah would be killed in the psalms. So when Jesus was crucified the first time He was here He fulfilled a the first part of becoming a Branch to David.

David also said in Psalm 139 God knits life in the womb. David also crushed those who attacked the Jews.

At present, David is under attack. Killing those in the womb and killing Christians and Jews are both attacks on David.

The last group of prophetic statements that cause God to judge are an attack against abortion and the killing of biblical people. So when they happen, Jesus has completed the need of being a Branch to David.

When this momentous act takes place, the day of the Lord is set to happen.

This two part messianic strategy is why the day of the Lord doesn’t happen but then suddenly it can.

Psalm 20 shows David is very aware of this strategy. There he glorifies the biblical figure who petitions God to end this murderous assault against his existence.

Amos describes the last day of this age period well.

describe God’s current relationship with people

Why is this happening?

compare what happened in Egypt to Jeremiah’s time

show Amos

quote Jesus, Isaiah

show how the creation of peculiar statements produces a warning

this is the strange act Isaiah wrote about

this is big evidence it will happen