The blessing on Joseph by his father Israel is found in Genesis 49:22-26. Jacob said, 22 Joseph is a fruitful bough, a fruitful bough by a well, whose branches run over the wall. 23 Skilled archers have bitterly attacked and sorely worried him; they have shot at him and persecuted him. 24 But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel. 25 By the God of your father, Who will help you, and by the Almighty, Who will bless you with the blessings of the heavens above, blessings lying in the deep beneath, blessings of the breasts and of the womb. 26 The blessings of your father on you are greater than the blessings of my forefathers Abraham and Isaac on me, and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and the one who is prince among them.
This is an important blessing for those who want the bible to win a war of truth. This blessing was eliminated by the author of the qu’ran. It is obvious Jacob is speaking to somebody else who has not yet been born but who will live a life similar to that of Joseph. Verse 26 shows that somebody else is coming at the end of the age who is like Joseph. This person is the one Jacob is choosing to associate himself with. It is obvious the future person he is associating himself with is not the author of the qu’ran or Mohammed. Jacob refers to him as a person who is consecrated and lives separately from them. These are the characteristics of a nazarite. It is also an accurate description of the biblical figure described in psalm 88. This word of Jacob is the origin of the bible’s strategy to overthrow those who create deception against biblical figures. This deception has led to the deaths of many.
Verses 24 and 25 also show an interesting description of God. These words are very favorable to the idea that there is more than one individual who is referred to as Lord, as David did in psalm 110.