It is important for a person to be familiar with the death sentences in the scripture and why biblical figures believe in them.
Ezekiel was given some important words that show how a person can be framed in a death sentence by God. These words are found in chapter 9:4-7. There Ezekiel wrote, And the Lord said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in the midst of it. And to the others the Lord said in my hearing, Follow the man with the ink bottle through the city and smite; let not your eyes spare, neither have any pity. Slay out right the elderly, the young man and the virgin, the infant and the women; but do not touch or go near anyone on whom is the mark. Begin at my sanctuary. So they began with the old men in front of the temple who did not have the Lord’s mark on their foreheads. And he said to the executioners, Defile the temple and fill its courts with the slain. Go forth! And they went forth and slew in the city.
This word by Ezekiel has several interesting angles to observe. One of them is that this parable is a part of the choice vine of Jacob. Ezekiel also says the man God uses in this parable is given some words from the new testament that were uniquely made for him to say. This makes him a biblical figure at the end of the age. It also shows the importance of grief to God. The exultation of a person over a body where they agreed with the killing and God did not is deadly for them, as it should be. It makes grieving over abortion a much safer position to hold in front of God. It also says the temple is a killing field for God. This means a Jew or a Christian is unsafe unless they grieve well. The word also requires God to be intimately familiar with the exact spiritual condition of everybody here in order for this judgment to be accurately fulfilled.
Another thing that must be discussed is that Ezekiel says some people hanging around the temple are to be cut in pieces. These people are those who consider themselves Christians or Jews, but in reality they are attacking God. In the mind of God, they did something to deserve this fierce judgment. Those who are killed in the womb are cut in pieces. So when they agreed with their killing in the womb in front of God, the end result is that God gave Ezekiel this same judgment against them. Their faith was not good enough to make it to the days of Jesus. This scripture is a disaster for them.
This verse by Ezekiel shows God is not going to crush the murderous jihad against Christians and Jews for free. A lot of people have gathered around God and glorified themselves over those killed in the womb. Ezekiel shows there is a terrible price for them to pay.
Many death sentences were given by God during the life of Moses. Moses believed there is such a thing as being deranged from God. He then believed those people who are deranged from God escalate the murder rate. Since he believed this, he believed they deserve to die now, instead of sitting around and waiting for their victims to die, which is what would happen if he looked by and did nothing. His belief is centered around the idea that God is good, but if somebody leaves from God’s presence that evil will prosper. He blames those who have deserted God as the real troublers. This is how somebody could defend Moses for being as fierce as he was.
Aaron’s two sons were killed for being disobedient to God’s commands.
Then in Leviticus 20, Moses recorded acts for which death sentences could be given. Any of the Israelites or those who travel to Israel who sacrifices their children to the fire god Molech shall be put to death. God then threatened those who hide their eyes from child sacrifice with death. God then threatened those who turn to wizards instead of to Himself. Then adultery, cursing your parents, or having sex with parents was given a death sentence. It was made illegal to lay with a daughter in law. Leviticus 20:13 gave a death sentence for homosexuality. It was made illegal to have sex with your mother in law as well as your wife. It became a death sentence to have sex with an animal.
Moses gave death sentences to those caught in adultery. Adultery certainly does raise the killing rate as those conceived through adultery have often been killed. Yet when Jesus save the life of the adultress, He was not at odds with Moses. Jesus was acting on the law that everybody here has a death sentence over them, as they seek a life of comfort and walk on by when little ones are killed. This act by Jesus is in tune with psalm 91, where the anointed biblical slave of judgment day is protected, and everybody else is not.
The bible shows human beings can not play on God and decide this child will live and then walk on by and decide the other child will die. Human beings have been guilty of treating God this way for a long time. The price for their perverted treatment of God is disastrous. God only half supports the world when people treat Him this way. So many of the wanted people die early for lack of support by God. The bible says God will not try harder and make a new heaven and new earth until those who support the killing of little ones are removed.
Jesus is quoted in the new testament that He believes those who do not want Him to be king deserve to die. How could there be merit to this statement? He participated in evidence people are raised from the dead and can receive forgiveness for their sins. He also participated in a two part strategy which leads directly to God intervening against murder. These unique achievements make Him worthy of being king of the world. They also put guilt on anyone who attacks Him when He is achieving these great things. It is much wiser to give Him credit for His unique achievements than to attack Him when you are too perverted to comprehend what is going on. A lot of his followers have been murdered by those who make false accusations. This gives the murder victims a strong preference by God over those making false accusations.
How would God be able to use the words in the bible and the qu’ran to convict a jihadist who murders people who reject islam? The qu’ran has some big problems which are evident to anybody who is paying close attention to what was said before the book was written. It also has some issues that would cause an honest person to look elsewhere for truth.
God did not bring up homosexuality when He was performing around the death events of Joel 2:30. God did bring up abortion more than once when performing around the deaths of Joel 2:30.
How could we determine whether the death sentences pronounced by Moses come from man or God?
The best answer to that question would be to observe how God acts around Moses. Moses wrote of a nazarite sho was to come in the future. When he did this, Moses was associating himself with this future nazarite. Note it is a nazarite Moses is associating himself with, not Mohammed or the author of the qu’ran. Then numerous prophets came after Moses left and helped determine the exact role for this nazarite Moses associated himself with. It took over a thousand years for these prophets to build the relationship. The role these prophets made for this nazarite was to crush murder. This is a perfect fulfillment by God of His relationship with Moses.
Revelation 11 notes sodomites were among those who wanted Jesus dead. This testimony by John about the people who wanted Jesus dead is in favor of the view of Moses.
It is not possible to use the biblical strategy against murder and be inclusive of homosexuality, witchcraft or star worship. Moses plays a major role in the bible’s strategy against murder.
It has been reported in the news that Iran is putting homosexuals to death. What does the bible indicate what Jesus will do, if anything, about the killing of homosexuals in Iran?
At this time, Iran considers itself it to be an islamic republic. That would make the qu’ran a source of authority for them. The qu’ran only contains one quote from Jesus despite repeatedly referring to Him as the messiah. The only quote by Jesus in the qu’ran does nothing to shed light on this important issue. The bible does much more to reveal His view of their activity. The fact the qu’ran conceals His actions should cause those who rule Iran to reconsider their allegiance.
The new testament shows Jesus showing up on the scene where a woman caught in adultery was about to be stoned to death. Jesus saved her life by saying let those without sin cast the first stone. He certainly did not defend her actions. He saved her by claiming that everybody here has a curse on them from God, therefore they dont have the right to kill her since they are cursed as well.
Previously, Moses had said adulterers are to be killed. He also said homosexuals are to be killed. Moses then anointed a future nazarite in Deuteronomy 33. He said words which showed this nazarite will prepare the world for a confrontation with God.
After Moses left, new scripture was created so somebody could play the role Moses is referring to. Psalm 91 is one of the places created in the bible so the word of Moses could be fulfilled.
In Psalm 91, it is written that everybody here has an active death sentence on them.
There is strong support for this view by Jesus found in Psalm 91. There, an anointed biblical slave who was foretold by David in psalm 20 has arrived on the scene. This is the same person that fulfills the word of Jesus when He said a nazarite will come and get things restored and ready. He is being used by God to warn others at the end of the age. He is given a safe place since God needs to him to activate the choice vine of Jacob against murder and vindicate Jesus. He can not die because he is achieving this great feat while everybody can die at any time by disease or sudden disaster. The reason he is protected while others are not is because God needs to keep him alive since he is being trained to use the biblical strategy against murder. This psalm puts a penalty of death on everybody else. They could overcome them at any time. This is what life here becomes because God refuses to give full support to life on earth when little ones are killed. Those killing little ones are making the world a much more deadly place as their actions have damaged God’s motivation to provide full support for human life.
This psalm gives Jesus the authority to say what He did to the stone throwers. They have their own biblical sentence on them as they are all people who walk on by when little ones are killed and seek a life of comfort. Their ways do not work inspire God to provide any security for them.
This psalm also shows God wants to change His current relationship with people. God has no intention of letting people die forever from disease or sudden disastrous events. Instead, God wants to use the biblical figure described in this psalm to warn of a sudden judgment. Those without a strong enough faith perish, but then God would try harder than now because the people left would have a greater faith.
What could Iran do then to homosexuals since the bible is giving out death sentences to everybody but the anointed biblical figure? They could use the words in Revelation 11 as evidence sodomites wanted Jesus dead. They could use the life and the word of Paul to show Jesus hired somebody who would preach to former homosexuals the same as everybody else. They could force homosexuals to hear Paul say if somebody dies as a homosexual they are not allowed to be near God in the next world. They could note Moses associated homosexuality with witchcraft and perverted use of the stars. A lot of extra momentum for the killing of little ones and biblical followers has been proven to come from these places. Their government essentially has a biblical authority to arrest them because of the extra momentum for killing along with those in these other groups Moses targeted. But they do not have a present authority to put them to death due to the actions of Jesus.
The word of Paul puts a tough sentence on homosexuals in the next world. He says if they die a homosexual and didn’t quit they will be alive but they will be far from God. Paul’s reason for talking this way about them is he views them as guilty of producing extra momentum for killing events since they are estranged from God. So they need to quit or they are in danger of being unable to participate in the return of Jesus because they did not hear the word of God and obey it. Iran does have a biblical right to contain them and force them to hear this view. But do to their own adultery with God they do not possess a right to put them to death. In our house, murdered little ones reign supreme over all living adults in Persian and everywhere else as well.
Jesus once spoke in a parable in which He said those who do no want Him to be king are unfit to live. How could He defend this statement? He would have to say He helped build evidence people can be raised from the dead, heal their diseases, dominate deadly storms, and receive forgiveness for their sins. Then He could go on to He used a nazarite to show God is more intimate with murder than anybody here. This is a strong act of support for the victim,whether they were killed in or out of the womb. He could also point to the promises made by Isaiah where God will end war, give people longer lives, and stop deadly bites from animals on people. Then He could say those who believe God is this good deserve to be rewarded. For those who reject it, they deserve to be held accountable for the deaths of those with a better faith. This is the exact view of somebody who would make this comment. It is best to think God is as good as Jesus believes, and to avoid being charged with blasphemy.
Psalm 91 provides a very good outlook which shows the biblical view of God’s current relationship with human beings. This psalm is written in favor of little ones who are killed alongside the road while everybody walks on by and seeks a life of comfort. This psalm shows God refuses to provide a life of comfort for them because of there negligent actions toward the little ones who are killed alongside the road. Then God divides up the human race into just two sections. In one section there is just one person. The word of Jacob, Moses and Jesus confirms this person is a nazarite. This person lives in the secret place of the Most High. It says he can not die of disease or in a sudden disaster. God is using His power to keep him alive because God has been training him to use the bible’s warning strategy. The other group contains everybody else in the world. They can die of disease or a sudden disaster at any time. Why does God not support them too? It says they must receive the reward of the wicked. What exactly is the reward of the wicked the psalm writer is referring to? It says in the bible that those who kill little ones deserve to die. It goes on to say that if they are kept alive and continue to kill little ones, the curse will spread to those who let them live. God refuses to support a human formation where little ones are killed alongside the road and everybody just walks on by and seeks a life of comfort. This worldwide formation is an attack against God. This psalm reveals God intends to stop His current minimal effort of support and have a sudden confrontation with the human race over their current relationship with God.
The view expressed in Psalm 91 has much more validity to it if the other biblical prophets were given a lot of information which would help people tell when the individual being used by God is here. It is also necessary for God to give him some experience with God’s intense indignation over the killing of little ones on the side of the road.
Another way to see the value in this chapter is to link it together with Daniel 7. There the little horn has successfully herded the entire human up to God. The little horn does a good job of reporting the indignation of God so the herd is being told where to go in order to make it to the days of Jesus.
Why has God not done this already? The only answer for that is there has been a lack of technology in the world since its inception. Without advanced technology God can not produce a sudden warning. It is also not possible for everybody to know Jesus is in charge of the world without miraculous technology.
What does the bible reveal about what Jesus thinks about the current gun laws in America? It has been proven that those who go to church with regularity, some even wanting more than one experience with God in a week, are much less likely to cause problems for the police than those who deliberately cut God out of their lives. This shows those who are trying to get closer to God are less delusional than those who reject God. This reality is very much in the favor of Jesus. Jesus attacked those who want to throw Him out. He speaks like He does not want them around to see His return. He does have a lot more evidence than the current gun violence in America by godless perverts in His favor to use on those who try to get rid of Him. God, Jesus and the biblical prophets are all about making evidence people are raised from the dead and receive forgiveness for their sins. Jesus also is an active participant in the bible’s strategy which supports murder victims by capturing their killers. His prophets also say in the future God will end war, give people longer lives, close the mouths of wild animals and raise up those who died with a better faith in God.
It is proven that those who hope in God to do all these great things are not the one behind the trigger. Who is behind the trigger is somebody who does not care to get close to God. Instead they are excited about their own wild and delusional rants. The Columbine school killers liked to honor Hitler. The killer in Santa Barbara liked to rant over Asians and women. The Parkland school shooter liked being cruel to animals. It would be difficult for Jesus to take either side in the gun debate. There is no way Jesus would give a gun to those who are overcome by wild and delusional rants. They are too likely to use it to kill His followers. God has not closed the mouths of animals yet because people walk on by as little ones are killed. Jesus would not be able to take away from people the ability to protect themselves. Undoubtedly Jesus would force everybody here to know all the good things God has produced in the bible. He would want everybody to praise God for using the bible to build evidence of all these good things. When somebody is in this better spiritual condition, they are a much better person to have for a neighbor.
Some of the reason it is easy for me to be a nazarite and use the bible to induce God to intervene against killers is I know when God passes through here He will remove all the godless perverts who are poised to be the next mass killer. Those consumed by wild and delusional rants do not have the faith to survive a confrontation with God.
Once when I went to church the pastor said God will kill all the politicians who support abortion. It is one of the few things ever said in a sermon that I can remember. I also remember a former homosexual getting up on stage and saying he rejected his homosexuality and replaced it with Jesus. Then the entire crown gave him a standing ovation. I also remember a pastor moving his arms emphatically and saying in and out over and over again. He was trying to say a man and a woman should continually say nice to each other and then enjoy frequent sex.
The pastor who said God will kill all the politicians who support abortion had a hard time giving the same condemnation to those in his audience who practice abortion or who deliberately vote for those who say they are in favor of legalizing the killing of little ones. Perhaps he had a hard time trying not to offend them because he knew them and does not know the politicians.
There are no words in the bible that only target politicians for legalizing the killing of little ones. The term cowardly submissive is used by John to describe those who God rejects. That is a big term. It could be used on somebody who was told by somebody else to do an abortion and they did what they were told to do. It can also be used on somebody who continually supports a politician who wants to kill the unborn. They are cowardly submissive to the demonic world.
Ezekiel says in chapter 9 those who do not grieve over the abominations in the city are figuratively cut up with a battle ax. It is said this killing begins in the sanctuary. This means those who are in the church or temple are not safe from this bloody judgment. Who deserves to be cut up like this? You would have to be supporting others to be cut up in order to deserve this to fall on your own head. If you support the little ones to be cut up alongside the road, than you are the one that deserves to be treated in the same way you said it is ok with you for them to be treated. Only God could execute this judgment with perfect accuracy. Only God knows the lack of grief inside a person. This chapter shows it is not just some politicians who are in danger. Some of those who reside in the sanctuary are as well.
Moses said those who wink or nod at the killing of little ones are to be rejected.